Parashat HaShavua: Behar-Bechukotai-Ruth

(2) A widow, whether [her husband died] after betrothal or after marriage may sell [her husband's estate] without [permission from] a court. Rabbi Shimon says: [If her husband died] after marriage she may sell without [permission from] a court, but if after betrothal, she may not sell except with [permission from] a court, since she is not entitled to sustenance, and anyone who is not entitled to sustenance may not sell except with [permission from] a court.

Rav Ḥanan bar Rava says that Rav says: With regard to Elimelech, and Boaz’s father, Salmon, and So-and-so, the unnamed relative who was a closer relative to Elimelech than Boaz (Ruth 4:1), and Naomi’s father, all of these are descendants of Nahshon, son of Amminadab, the head of the tribe of Judah (see Ruth 4:20–21 and Numbers 2:3). The Gemara asks: What is he teaching us by this statement? He is teaching that even in the case of one who has the merit of his ancestors to protect him, this merit does not stand for him when he leaves Eretz Yisrael to go outside of Eretz Yisrael, as Elimelech died on account of this sin.

(7) "Meanwhile, Boaz had gone to the gate and sat down there. And now the redeemer whom Boaz had mentioned passed by. He called, “Come over and sit down here, So-and-so!” And he came over and sat down (Ruth 4:1)": so was he waiting behind there and then he appeared? Rabbi Samuel the son of Nachman said: "Even if he was at the ends of the earth, the Holy One, blessed be He, would have flown him and brought him there so that a righteous man would not be upset sitting there". Rabbi Berachya: "So expounded the two great men of the world, Rabbi Eliezer and Rabbi Joshua: Rabbi Eliezer said: "Boaz made his thing and Ruth did her thing, and Naomi did her thing, and the Holy One, blessed be He said: "So I will do my thing". And he said "Hey, so and so, go there". Rabbi Joshua said: his name was Ploni Almoni ("so and so")".

Rabbi Samuel the son of Nachman said that he was ignorant of the words of the Torah. He said: "the first ones did not die but rather because they took her and I am going to go and take her? I certainly am not going to take her. I will not pollute my seed and I am not going to create unfitness for my children". And he did not know that the halakhah had been changed "Ammonite and not Ammonitess; Moabite and not Moabitess".

A Sage taught: And all [sixty] of the children of Ibzan [Boaz] died during his lifetime. And this explains the adage that people say: Why do you need the sixty, the sixty children that you beget during your lifetime? Go to the trouble and beget one who will be more diligent than sixty. This adage refers to Boaz, who had sixty children who died, and yet his last child, born from Ruth, is his glory, as King David was born from this line.

(16) Naomi took the child and held it to her bosom. She became its foster mother/nurse, (17) and the women neighbors gave him a name, saying, “A son is born to Naomi!” They named him Obed; he was the father of Jesse, father of David.

Rav Yehuda said that Shmuel said: Every day a Divine Voice issues forth and says: The daughter of so-and-so is destined to be the wife of so-and-so; the field of so-and-so will belong to so-and-so