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Yom HaZikaron Text Study
The Silver Platter, by Nathan Alterman
מַגַּשׁ הַכֶּסֶף / נתן אלתרמן
Based on a quote from Chaim Weizmann, Israel's First President:
"A state is not handed to a people on a silver platter."
"אין מדינה נִיתֶנֶת לְעם על מגש של כסף"

For more information on the history of this poem, visit: https://www.haaretz.com/israel-news/.premium-the-story-behind-israel-s-most-influential-newspaper-column-1.5379867

… וְהָאָרֶץ תִּשְקֹט , עֵין שָׁמַיִם אוֹדֶמֶת
תְּעַמְעֵם לְאִטָּהּ
עַל גְּבוּלוֹת עֲשֵׁנִים.
וְאֻמָּה תַּעֲמֹד – קְרוּעַת לֵב אַךְ נוֹשֶׁמֶת…-
לְקַבֵּל אֶת הַנֵּס
הָאֶחָד אֵין שֵׁנִי…

הִיא לַטֶקֶס תִּכּוֹן . הִיא תָּקוּם לְמוּל סַהַר
וְעָמְדָה, טֶרֶם-יוֹם, עוֹטָה חַג וְאֵימָה.
— אָז מִנֶּגֶד יֵצְאוּ
נַעֲרָה וָנַעַר
וְאַט אַט יִצְעֲדוּ הֵם אֶל מוּל הָאֻמָּה.

לוֹבְשֵׁי חֹל וַחֲגוֹר, וְכִבְדֵי נַעֲלַיִם
בַּנָּתִיב יַעֲלוּ הֵם
הָלוֹך וְהַחֲרֵשׁ.
לֹא הֶחֱלִיפוּ בִּגְדָם, לֹא מָחוּ עוֹד בַּמַּיִם
אֶת עִקְּבוֹת יוֹם-הַפֶּרֶךְ וְלֵיל קַו-הָאֵשׁ.

עֲיֵפִים עַד בְּלִי קֵץ, נְזִירִים מִמַּרְגוֹע,
וְנוֹטְפִים טַלְלֵי נְעוּרִים עִבְרִיִּים – –
דֹּם הַשְׁנַיִם יִגְּשׁוּ
וְעָמְדוּ לִבְלִי-נוֹעַ.
וְאֵין אוֹת אִם חַיִּים הֵם אוֹ אִם יְרוּיִים.

אָז תִּשְׁאַל הָאֻמָּה, שְׁטוּפַת דֶּמַע וָקֶסֶם,
וְאָמְרָה: מִי אַתֶּם? וְהַשְּׁנַיִם שׁוֹקְטִים,
יַעֲנוּ לָהּ: אֲנַחְנוּ מַגַּשׁ הַכֶּסֶף
שֶׁעָלָיו לָך נִתְּנָה מְדִינַת הַיְהוּדִים.

כָּךְ יֹאמְרוּ וְנָפְלוּ לְרַגְלָה עוֹטְפֵי צֵל,
וְהַשְּׁאָר יְסֻפַּר בְּתוֹלְדוֹת יִשְׂרָאֵל…

…And the land will grow stillCrimson skies dimming, mistingSlowly paling againOver smoking frontiers As the nation stands upTorn at heart but existing To receive its first wonderIn two thousand yearsAs the moment draws nearIt will rise, darkness facing Stand straight in the moonlight In terror and joy ...When across from it step outTowards it slowly pacing In plain sight of all A young girl and a boy Dressed in battle gear, dirtyShoes heavy with grime On the path they will climb upWhile their lips remain sealed To change garb, to wipe browThey have not yet found time Still bone weary from days And from nights in the field Full of endless fatigueAnd all drained of emotion Yet the dew of their youthIs still seen on their head Thus like statues they standStiff and still with no motion And no sign that will show If they live or are dead Then a nation in tearsAnd amazed at this matter Will ask: who are you? And the two will then say With soft voice: We--Are the silver platter On which the Jews' state Was presented today Then they fall back in darknessAs the dazed nation looks And the rest can be found In the history books.Translated by David P Stern

Diameter of the Bomb, Yehuda Amicha

קוטר הפצצה היה שלושים סנטימטרים
וקוטר תחום פגיעתה כשבעה מטרים
ובו ארבעה הרוגים ואחד עשר פצועים.
ומסביב לאלה, במעגל גדול יותר
של כאב וזמן, פזורים שני בתי חולים
ובית קברות אחד. אבל האשה
הצעירה, שנקברה במקום שממנו
באה, במרחק של למעלה ממאה קילומטרים,
מגדילה את המעגל מאוד מאוד,
והאיש הבודד הבוכה על מותה
בירכתי אחת ממדינות הים הרחוקות,
מכליל במעגל את כל העולם.
ולא אדבר כלל על זעקת יתומים
המגיעה עד לכיסא האלוהים
ומשם והלאה ועושה
את המעגל לאין סוף ואין אלוהים

The diameter of the bomb was thirty centimeters
and the diameter of its effective range about seven meters,
with four dead and eleven wounded.
And around these, in a larger circle
of pain and time, two hospitals are scattered
and one graveyard. But the young woman
who was buried in the city she came from,
at a distance of more than a hundred kilometers,
enlarges the circle considerably,
and the solitary man mourning her death
at the distant shores of a country far across the sea
includes the entire world in the circle.
And I won’t even mention the crying of orphans
that reaches up to the throne of God and
beyond, making a circle with no end and no God

April 29, 2017 - This new contribution for Yom HaZikaron, imagines a prayer that might be said by the soldiers and terror victims who’ve lost their lives for the State of Israel. It’s meant to honor that raw spot of grief that exists in all of us, but that some live with daily as a result of simply living in Israel and serving this nation. The core metaphor is a ubiquitous image throughout Israel, the flower that survives by growing up through the cracks in stone, sometimes hewn stones placed by our ancestors, sometimes the very stone of the earth.
Remember My Heart
When you see a flower bloom
Between the cracks in stone,
Remember me.
Remember my heart and my hands.
The hands of sons and daughters,
Of dreamers and doers,
Soldiers by necessity,
Civilians targeted for terror,
Old hands, young hands, children’s hands,
Hands that yearned for life.
When you see a flower bloom
Between the cracks in stone,
Remember that we have shed both tears and blood
In our yearning for this land and this people.
Remember what cannot be stolen,
Our love, our hope,
Our history, our home.
Oh, to still be with you in this sacred land,
In this beauty and wonder,
In this place of my soul.
When you see a flower bloom
Between the cracks in stone,
Remember me.
Remember that beauty survives,
That our love is strong,
That our sacrifices are holy,
That our cause is just,
That our people will endure.
Blessed are you, my people,
Who remember those of us who’ve given our lives
To build, defend and live in this land.
May the Holy One
Shelter your heart in the wings of comfort
And bring peace, at last,
Peace at last.
Alden Solovy
My God אלי
In this sacred moment, give us hope for Israel and her future.
Renew our wonder at the miracle of the Jewish State.
In the name of the pioneers who made the deserts bloom - give us the tools to cultivate a diversity of Jewish expression in Israel.
In the name of our fallen soldiers - give us courage to stand up to the words and ways of zealots. Those in our own midst and those among our neighbors.
In the name of Israeli inventors who have amazed the world with their innovations – help us apply the same ingenuity to finding a path to peace.
In the name of all these women and men - grant us the strength to conquer doubt and despair in Israel.
Replacing doubt with action.
Replacing despair with hope.
And let us say: Amen.
Anat Hoffman
Joint Israeli-Palestinian Memorial Day Ceremony Gets Unprecedented Boost From U.S. Jewish Groups
Allison Kaplan Sommer in HaAretz
Like nearly every event being held during the coronavirus pandemic, the joint Israeli-Palestinian Memorial Day ceremony will look utterly different this year.
The 15th annual installment of the event – an alternative to the government’s official Memorial Day commemorations – will be held, like every ceremony these days because of the coronavirus, with no audience or crowd. But the organizers say that their taking of the event online means participation will be larger than ever.
This year, the ceremony is being co-sponsored by a long list of Jewish and pro-peace groups in both Israel and the United States including the Union for Reform Judaism, the largest Jewish organization in the United States. Other sponsors and partners include J Street, the New Israel Fund, Peace Now, IfNotNow, Churches for Middle East Peace, as well as individual churches, synagogues and interfaith dialogue groups.
“While the coronavirus is making things more difficult and complicated, we also see this as an opportunity,” said Nathan Landau, the Israeli coordinator of the joint Israeli-PalestinianMemorial Day. “Not everyone can attend a ceremony in Tel Aviv. But because everyone is on the internet, we believe that this year we can reach new populations – among Israelis, Palestinians and around the world.”
The ceremony, initiated by a father whose son died fighting in Lebanon, has developed a controversial tradition of its own. The event is co-sponsored by Combatants for Peace, a nongovernmental organization of former Israeli soldiers and Palestinian militants, and the Parents Circle Families Forum, bereaved Israeli and Palestinian families that work together for reconciliation.
The organizers aim not only to mourn the fallen on both sides together, but to commit to “build a new reality based on mutual respect, dignity, equality, freedom and peace,” as they put it. They seek to avoid a narrative of victimhood in order to “turn a sense of helplessness into empowerment and hope.”
Veteran sponsors of the ceremony applauded the broadening of its base of supporters, applauding, in particular, the decision of the URJ to participate.
https://www.haaretz.com/israel-news/.premium-joint-israeli-palestinian-memorial-day-ceremony-gets-boost-from-u-s-jewish-groups-1.8795923?fbclid=IwAR3kccDHmNnuQJ9Bi5tth-9ogoXcvFQgTN7VqQzi59E-b8UtUNfvh4Q2a1E
Join us for these two meaningful ceremonies!
Tonight, Tuesday April 28th at 7pm ET we will be Commemorating Yom HaZikaron & Celebrating Yom HaAtzmaut
https://urj.zoom.us/webi…/register/WN_X74oTvt9RAiwk-kHtjiYaQ
Wednesday April 29th at 2pm ET Join the Israel Reform Movement in Celebrating Israel's Independence
https://facebook.com/IsraelReformJudaism/posts/3099879720071509