Examination: Healers, Doctors, Spritual Leaders
(ג) וְרָאָ֣ה הַכֹּהֵ֣ן אֶת־הַנֶּ֣גַע בְּעֽוֹר־הַ֠בָּשָׂר וְשֵׂעָ֨ר בַּנֶּ֜גַע הָפַ֣ךְ ׀ לָבָ֗ן וּמַרְאֵ֤ה הַנֶּ֙גַע֙ עָמֹק֙ מֵע֣וֹר בְּשָׂר֔וֹ נֶ֥גַע צָרַ֖עַת ה֑וּא וְרָאָ֥הוּ הַכֹּהֵ֖ן וְטִמֵּ֥א אֹתֽוֹ׃ (ד) וְאִם־בַּהֶרֶת֩ לְבָנָ֨ה הִ֜וא בְּע֣וֹר בְּשָׂר֗וֹ וְעָמֹק֙ אֵין־מַרְאֶ֣הָ מִן־הָע֔וֹר וּשְׂעָרָ֖ה לֹא־הָפַ֣ךְ לָבָ֑ן וְהִסְגִּ֧יר הַכֹּהֵ֛ן אֶת־הַנֶּ֖גַע שִׁבְעַ֥ת יָמִֽים׃
(3) The priest shall examine the affection on the skin of his body: if hair in the affected patch has turned white and the affection appears to be deeper than the skin of his body, it is a leprous affection; when the priest sees it, he shall pronounce him unclean. (4) But if it is a white discoloration on the skin of his body which does not appear to be deeper than the skin and the hair in it has not turned white, the priest shall isolate the affected person for seven days.
[א] "וראה הכהן את הנגע" – שיהיו עיניו בו בשעה שהוא רואה אותו. "בעור הבשר" – הבינוני. "בעור הבשר" שיהיה רואה כל הבשר עמו כולו כאחד. ר' יוסי ברבי יהודה אומר מה ת״ל "בעור הבשר"? שיהא כל החוצה לו סמוך לעור הבשר וראוי לפשיון, שאם היה סמוך לראש ולזקן ולשחין ולמכוה ולקדח המורדים – אינו טמא.
excerpt:
"in the skin of the flesh": He should inspect all the flesh with it as one (to see if it has spread).
(יג) וַיִּצְעַ֣ק מֹשֶׁ֔ה אֶל־יְהוָ֖ה לֵאמֹ֑ר אֵ֕ל נָ֛א רְפָ֥א נָ֖א לָֽהּ׃ (פ)
(13) So Moses cried out to the LORD, saying, “O God, pray heal her!”
(ט) וַיַּ֤עַשׂ מֹשֶׁה֙ נְחַ֣שׁ נְחֹ֔שֶׁת וַיְשִׂמֵ֖הוּ עַל־הַנֵּ֑ס וְהָיָ֗ה אִם־נָשַׁ֤ךְ הַנָּחָשׁ֙ אֶת־אִ֔ישׁ וְהִבִּ֛יט אֶל־נְחַ֥שׁ הַנְּחֹ֖שֶׁת וָחָֽי׃
(9) Moses made a copper serpent and mounted it on a standard; and when anyone was bitten by a serpent, he would look at the copper serpent and recover.
(כו) וַיֹּאמֶר֩ אִם־שָׁמ֨וֹעַ תִּשְׁמַ֜ע לְק֣וֹל ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ וְהַיָּשָׁ֤ר בְּעֵינָיו֙ תַּעֲשֶׂ֔ה וְהַֽאֲזַנְתָּ֙ לְמִצְוֺתָ֔יו וְשָׁמַרְתָּ֖ כָּל־חֻקָּ֑יו כָּֽל־הַמַּֽחֲלָ֞ה אֲשֶׁר־שַׂ֤מְתִּי בְמִצְרַ֙יִם֙ לֹא־אָשִׂ֣ים עָלֶ֔יךָ כִּ֛י אֲנִ֥י יְהוָ֖ה רֹפְאֶֽךָ׃ (ס)
(26) He said, “If you will heed the LORD your God diligently, doing what is upright in His sight, giving ear to His commandments and keeping all His laws, then I will not bring upon you any of the diseases that I brought upon the Egyptians, for I the LORD am your healer.”
From Abraham Joshua Heschel delivered at the American Medical Association Convention:
“The doctor is not simply a dispenser of drugs, a computer that speaks. In treating a patient [they are] morally involved. What transpires between doctor and patient is more than a commercial transaction, more than a professional relationship between a specimen of the human species and a member of the American Medical Association. Medicine is not simply merchandise, and the relationship between doctor and patient is blasphemously distorted when conceived primarily in terms of economics: the doctor a merchant, the patient a consumer. What comes to pass in the doctor’s office is a profoundly human association, involving concern, trust, responsibility.” (“The Patient as a Person,” in “The Insecurity of Freedom: Essays on Human Existence” [NY: Farrar, Straus and Giroux, 1966], p. 31)
“The doctor is not simply a dispenser of drugs, a computer that speaks. In treating a patient [they are] morally involved. What transpires between doctor and patient is more than a commercial transaction, more than a professional relationship between a specimen of the human species and a member of the American Medical Association. Medicine is not simply merchandise, and the relationship between doctor and patient is blasphemously distorted when conceived primarily in terms of economics: the doctor a merchant, the patient a consumer. What comes to pass in the doctor’s office is a profoundly human association, involving concern, trust, responsibility.” (“The Patient as a Person,” in “The Insecurity of Freedom: Essays on Human Existence” [NY: Farrar, Straus and Giroux, 1966], p. 31)
Quarantine: What it means for us now
(מה) וְהַצָּר֜וּעַ אֲשֶׁר־בּ֣וֹ הַנֶּ֗גַע בְּגָדָ֞יו יִהְי֤וּ פְרֻמִים֙ וְרֹאשׁוֹ֙ יִהְיֶ֣ה פָר֔וּעַ וְעַל־שָׂפָ֖ם יַעְטֶ֑ה וְטָמֵ֥א ׀ טָמֵ֖א יִקְרָֽא׃ (מו) כָּל־יְמֵ֞י אֲשֶׁ֨ר הַנֶּ֥גַע בּ֛וֹ יִטְמָ֖א טָמֵ֣א ה֑וּא בָּדָ֣ד יֵשֵׁ֔ב מִח֥וּץ לַֽמַּחֲנֶ֖ה מוֹשָׁבֽוֹ׃ (ס)
(45) As for the person with a leprous affection, his clothes shall be rent, his head shall be left bare, and he shall cover over his upper lip; and he shall call out, “Unclean! Unclean!” (46) He shall be unclean as long as the disease is on him. Being unclean, he shall dwell apart; his dwelling shall be outside the camp.
(טו) וַתִּסָּגֵ֥ר מִרְיָ֛ם מִח֥וּץ לַֽמַּחֲנֶ֖ה שִׁבְעַ֣ת יָמִ֑ים וְהָעָם֙ לֹ֣א נָסַ֔ע עַד־הֵאָסֵ֖ף מִרְיָֽם׃
(15) So Miriam was shut out of camp seven days; and the people did not march on until Miriam was readmitted.
A midrash (Mekhilta de-Rabbi Yishmael, Beshallah) adds that not only did the people of Israel wait for Miriam, but that God too waited with the nation for Miriam to reenter the camp. God would not allow the Clouds of Glory to continue on their path while one of the leaders of the nation remained behind. (as quoted by Jason Rogoff, Living Outside the Camp)
Nehama Leibowitz:
House affected by tsaraat - exists for the purpose of education.
The plague teaches us that society should take notice of the first sign of misconduct, however small. Just the same as a disease begins with hardly noticeable symptoms and can be stopped if detected in time, so a moral disease in society can be prevented from spreading if immediate steps are taken. Otherwise it will spread throughout the community. (Studies in Vayikra 137-138)
House affected by tsaraat - exists for the purpose of education.
The plague teaches us that society should take notice of the first sign of misconduct, however small. Just the same as a disease begins with hardly noticeable symptoms and can be stopped if detected in time, so a moral disease in society can be prevented from spreading if immediate steps are taken. Otherwise it will spread throughout the community. (Studies in Vayikra 137-138)
Purification and Re-entry: A Current Conundrum
(א) וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ (ב) זֹ֤את תִּֽהְיֶה֙ תּוֹרַ֣ת הַמְּצֹרָ֔ע בְּי֖וֹם טָהֳרָת֑וֹ וְהוּבָ֖א אֶל־הַכֹּהֵֽן׃ (ג) וְיָצָא֙ הַכֹּהֵ֔ן אֶל־מִח֖וּץ לַֽמַּחֲנֶ֑ה וְרָאָה֙ הַכֹּהֵ֔ן וְהִנֵּ֛ה נִרְפָּ֥א נֶֽגַע־הַצָּרַ֖עַת מִן־הַצָּרֽוּעַ׃ (ד) וְצִוָּה֙ הַכֹּהֵ֔ן וְלָקַ֧ח לַמִּטַּהֵ֛ר שְׁתֵּֽי־צִפֳּרִ֥ים חַיּ֖וֹת טְהֹר֑וֹת וְעֵ֣ץ אֶ֔רֶז וּשְׁנִ֥י תוֹלַ֖עַת וְאֵזֹֽב׃ (ה) וְצִוָּה֙ הַכֹּהֵ֔ן וְשָׁחַ֖ט אֶת־הַצִּפּ֣וֹר הָאֶחָ֑ת אֶל־כְּלִי־חֶ֖רֶשׂ עַל־מַ֥יִם חַיִּֽים׃ (ו) אֶת־הַצִּפֹּ֤ר הַֽחַיָּה֙ יִקַּ֣ח אֹתָ֔הּ וְאֶת־עֵ֥ץ הָאֶ֛רֶז וְאֶת־שְׁנִ֥י הַתּוֹלַ֖עַת וְאֶת־הָאֵזֹ֑ב וְטָבַ֨ל אוֹתָ֜ם וְאֵ֣ת ׀ הַצִּפֹּ֣ר הַֽחַיָּ֗ה בְּדַם֙ הַצִּפֹּ֣ר הַשְּׁחֻטָ֔ה עַ֖ל הַמַּ֥יִם הַֽחַיִּֽים׃ (ז) וְהִזָּ֗ה עַ֧ל הַמִּטַּהֵ֛ר מִן־הַצָּרַ֖עַת שֶׁ֣בַע פְּעָמִ֑ים וְטִ֣הֲר֔וֹ וְשִׁלַּ֛ח אֶת־הַצִּפֹּ֥ר הַֽחַיָּ֖ה עַל־פְּנֵ֥י הַשָּׂדֶֽה׃ (ח) וְכִבֶּס֩ הַמִּטַּהֵ֨ר אֶת־בְּגָדָ֜יו וְגִלַּ֣ח אֶת־כָּל־שְׂעָר֗וֹ וְרָחַ֤ץ בַּמַּ֙יִם֙ וְטָהֵ֔ר וְאַחַ֖ר יָב֣וֹא אֶל־הַֽמַּחֲנֶ֑ה וְיָשַׁ֛ב מִח֥וּץ לְאָהֳל֖וֹ שִׁבְעַ֥ת יָמִֽים׃ (ט) וְהָיָה֩ בַיּ֨וֹם הַשְּׁבִיעִ֜י יְגַלַּ֣ח אֶת־כָּל־שְׂעָר֗וֹ אֶת־רֹאשׁ֤וֹ וְאֶת־זְקָנוֹ֙ וְאֵת֙ גַּבֹּ֣ת עֵינָ֔יו וְאֶת־כָּל־שְׂעָר֖וֹ יְגַלֵּ֑חַ וְכִבֶּ֣ס אֶת־בְּגָדָ֗יו וְרָחַ֧ץ אֶת־בְּשָׂר֛וֹ בַּמַּ֖יִם וְטָהֵֽר׃
(1) The LORD spoke to Moses, saying: (2) This shall be the ritual for a leper at the time that he is to be cleansed. When it has been reported to the priest, (3) the priest shall go outside the camp. If the priest sees that the leper has been healed of his scaly affection, (4) the priest shall order two live clean birds, cedar wood, crimson stuff, and hyssop to be brought for him who is to be cleansed. (5) The priest shall order one of the birds slaughtered over fresh water in an earthen vessel; (6) and he shall take the live bird, along with the cedar wood, the crimson stuff, and the hyssop, and dip them together with the live bird in the blood of the bird that was slaughtered over the fresh water. (7) He shall then sprinkle it seven times on him who is to be cleansed of the eruption and cleanse him; and he shall set the live bird free in the open country. (8) The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; then he shall be clean. After that he may enter the camp, but he must remain outside his tent seven days. (9) On the seventh day he shall shave off all his hair—of head, beard, and eyebrows. When he has shaved off all his hair, he shall wash his clothes and bathe his body in water; then he shall be clean.
We Shall Prevail: A Poem for Unprecedented Times
We are living in a strange moment.
Nothing we have ever experienced before..
Some of us have seen war.
And pressed hard on the muddy floors of foxholes..
Some of us have faced illness.
And watched the drip of IVs restore life in our veins..
Some of us have lost our life savings.
And wondered if just enough will still be enough.
To live our lives..
All of us have lost loved loves.
And felt the finality of death sting our souls.
But now we are in an unprecedented moment.
Not some of us but all of us.
Not a recitation, a Passover plague,
Or a lesson about a 14th century catastrophe.
With the Angel of Death leading rats.
Through the streets of dying medieval cities.
We are not in the Philadelphia of the Yellow Fever.
Or the pandemic of 1918 during the First World War.
Which viciously cut down young lives like a silent machine gun.
With bullets forged from bacteria.
We are living in a strange, unprecedented moment.
Unfortified by the Olympian fortresses of modern science.
Which has yet to create a synthetic shield to a microscopic virus
That penetrates all human armor.
We are living a moment of growing, personal isolation
Increasingly instructed to self-isolate,
To withdraw from society and sports and entertainment
And even simple, familiar acts of faith.
No one is saying it out loud but the message is clear
“You must be strong alone,
You need to be disciplined and smart,
And cautious and vigilant.”
Tradition teaches to live with a pure heart,
Science says to live with clean hands.
Now is the time to collect our inner selves
And to be strong alone
Until the time comes again
When we can be strong together.
Until then
Until that day
Let us resolve that we shall prevail.
– Rabbi Lance J. Sussman, PhD
March 13, 2020
We are living in a strange moment.
Nothing we have ever experienced before..
Some of us have seen war.
And pressed hard on the muddy floors of foxholes..
Some of us have faced illness.
And watched the drip of IVs restore life in our veins..
Some of us have lost our life savings.
And wondered if just enough will still be enough.
To live our lives..
All of us have lost loved loves.
And felt the finality of death sting our souls.
But now we are in an unprecedented moment.
Not some of us but all of us.
Not a recitation, a Passover plague,
Or a lesson about a 14th century catastrophe.
With the Angel of Death leading rats.
Through the streets of dying medieval cities.
We are not in the Philadelphia of the Yellow Fever.
Or the pandemic of 1918 during the First World War.
Which viciously cut down young lives like a silent machine gun.
With bullets forged from bacteria.
We are living in a strange, unprecedented moment.
Unfortified by the Olympian fortresses of modern science.
Which has yet to create a synthetic shield to a microscopic virus
That penetrates all human armor.
We are living a moment of growing, personal isolation
Increasingly instructed to self-isolate,
To withdraw from society and sports and entertainment
And even simple, familiar acts of faith.
No one is saying it out loud but the message is clear
“You must be strong alone,
You need to be disciplined and smart,
And cautious and vigilant.”
Tradition teaches to live with a pure heart,
Science says to live with clean hands.
Now is the time to collect our inner selves
And to be strong alone
Until the time comes again
When we can be strong together.
Until then
Until that day
Let us resolve that we shall prevail.
– Rabbi Lance J. Sussman, PhD
March 13, 2020