Matzah and Meaning-Making
(ג) לֹא־תֹאכַ֤ל עָלָיו֙ חָמֵ֔ץ שִׁבְעַ֥ת יָמִ֛ים תֹּֽאכַל־עָלָ֥יו מַצּ֖וֹת לֶ֣חֶם עֹ֑נִי כִּ֣י בְחִפָּז֗וֹן יָצָ֙אתָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לְמַ֣עַן תִּזְכֹּר֔ אֶת־י֤וֹם צֵֽאתְךָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃
(3) You shall not eat anything leavened with it; for seven days thereafter you shall eat unleavened bread, bread of distress—for you departed from the land of Egypt hurriedly—so that you may remember the day of your departure from the land of Egypt as long as you live.

ורבי יוסי הגלילי מי קרינן עני עוני קרינן

And Rabbi Yosei HaGelili could respond: Do we vocalize the word as ani, as would be appropriate for a phrase meaning a poor man’s bread? In fact, we vocalize it oni, which means oppression, affliction, or mourning.

Aviv Matzah Factory, Israel, 1990 From the collection of the National Library of Israel

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Preparing Shmura Matzah in Kfar Habad, 1972 From the collection of the National Library of Israel

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Yemenite Woman Prepares Matzah, 1969 From the collection of the National Library of Israel

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Matza Fund for Jews in Palestine, From the collection of the National Library of Israel

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This notice is an appeal for the Matza fund of the Rabbi Meir Baal HaNes Association. The poster is written in Yiddish and English and appeals to people to donate their ”Mathonoth La’evyonim” and “Mahazith Hashekel” money from Purim to the organisation’s “Kimcha de’Pischa.”

Kimcha de’Pischa is an ancient custom with roots in the Jerusalem Talmud, which involved the distribution of Kosher for Pesach flour to poor people so that they could make matzah for the holiday of Pesach. Over time, as flour become more easily available and people stopped baking their own matzah, the custom changed and instead money is collected and distributed to assist with the needs of the holiday.

Seder Reading for Soviet Jews, 1969, From the collection of the National Library of Israel

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This is a text that was published on the eve of Passover 1969 asking people to mention the struggle of Soviet Jews at their Seders and to set aside matzah, “the bread of affliction,” as a tangible reminder of the suffering of the Jews of the Soviet Union who were prohibited from learning about their religion, their history, and their language.