Chanukkah Mishnayos Night 8

Color Code:

Case: Black

Ruling: Green or Red

Name of opposing Tanna: Gold

Reason: Blue

Condition: Purple

Rule:Fuscia

One of the most elusive questions about Chanukkah (other than why the holiday lasts eight nights) is the almost complete absence of discussion about Chanukkah in the Tannaitic literature. While it is a significant festival in the Jewish calendar, it is mostly neglected in the Mishna and Tosefta. It is not until the Talmud asks "מאי חנוכּה" that the traditional Rabbinic texts grapple with the holiday and its laws. In comparison, Purim and communal fast days (each being post-Biblical additions as well) get their own Tractates in which their respective laws are discussed and explicated.

Whatever the case may be, I have identified eight instances where the Mishnah mentions Channukah None of the references speak directly to Halachos of Chanukkah per se. Rather, Chanukkah is a counterpoint to the Halacha under discussion. At times it's used as a time reference, i.e., you can only do such and such up until Chanukkah, while for others, Chanukkah may alter the practice of a different law (determining the particular Torah portion to be read), and for others, it may be included within a broader law (e.g., Hallel).

Each day, we will discuss one of the Mishnayos. We will delve into its meaning and connection to Chanukkah. We will learn the Mishnayos chronologically, i.e., as they appear in Shisha Siderei Mishnah.

For a more detailed discussion surrounding this issue, please see Chanukkah in the Mishnah, available here.

Our eighth Mishnah, is found in Bava Kama 6:6

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גֵּץ שֶׁיָּצָא מִתַּחַת הַפַּטִּישׁ וְהִזִּיק, חַיָּב.
גָּמָל שֶׁהָיָה טָעוּן פִּשְׁתָּן וְעָבַר בִּרְשׁוּת הָרַבִּים, וְנִכְנַס פִּשְׁתָּנוֹ לְתוֹךְ הַחֲנוּת, וְדָלְקוּ בְּנֵרוֹ שֶׁל חֶנְוָנִי וְהִדְלִיק אֶת הַבִּירָה, בַּעַל הַגָּמָל חַיָּב.
הִנִּיחַ חֶנְוָנִי נֵרוֹ מִבַּחוּץ, הַחֶנְוָנִי חַיָּב. רַבִּי יְהוּדָה אוֹמֵר, בְּנֵר חֲנֻכָּה פָּטוּר:

(6) If a spark flew out from under the hammer and caused damage, he is liable. If a camel laden with flax passed by in the public domain and its load of flax entered into a shop and caught fire, the owner of the camel is liable. But if the shopkeeper left his light outside, the shopkeeper is liable. Rabbi Judah says: “If it was a Hannukah light, he is he is not liable.”