A Few Ideas About Hope - Tikvah (For JTFN Facilitators Training - Dec 2019)

BIG QUESTIONS ABOUT TIKVAH


  • When is it appropriate to hold out hope for something (hold on) and when is it appropriate to let go?
  • Is there an inherent value in Judaism to maintain hope?
  • When do you want to hold on to hope and when is it wise to change course? How do you make that decision?

Rabbi Akiva and Hope for the Future

פעם אחת היו עולין לירושלים... כיון שהגיעו להר הבית ראו שועל שיצא מבית קדשי הקדשים התחילו הן בוכין ור"ע מצחק אמרו לו מפני מה אתה מצחק אמר להם מפני מה אתם בוכים אמרו לו מקום שכתוב בו (במדבר א, נא) והזר הקרב יומת ועכשיו שועלים הלכו בו ולא נבכה אמר להן לכך אני מצחק דכתיב (ישעיהו ח, ב) ואעידה לי עדים נאמנים את אוריה הכהן ואת זכריה בן יברכיהו... תלה הכתוב נבואתו של זכריה בנבואתו של אוריה באוריה כתיב (מיכה ג, יב) לכן בגללכם ציון שדה תחרש [וגו'] בזכריה כתיב (זכריה ח, ד) עוד ישבו זקנים וזקנות ברחובות ירושלם עד שלא נתקיימה נבואתו של אוריה הייתי מתיירא שלא תתקיים נבואתו של זכריה עכשיו שנתקיימה נבואתו של אוריה בידוע שנבואתו של זכריה מתקיימת בלשון הזה אמרו לו עקיבא ניחמתנו עקיבא ניחמתנו:

They were ascending to Jerusalem after the destruction of the Temple... When they arrived at the Temple Mount, they saw a fox that emerged from the site of the Holy of Holies. They began weeping, and Rabbi Akiva was laughing. They said to him: For what reason are you laughing? Rabbi Akiva said to them: For what reason are you weeping? They said to him: This is the place concerning which it is written: “And the non-priest who approaches shall die” (Numbers 1:51), and now foxes walk in it; and shall we not weep? Rabbi Akiva said to them: That is why I am laughing, as it is written, when God revealed the future to the prophet Isaiah: “And I will take to Me faithful witnesses to attest: Uriah the priest, and Zechariah the son of Jeberechiah” (Isaiah 8:2)... the verse established that fulfillment of the prophecy of Zechariah is dependent on fulfillment of the prophecy of Uriah. In the prophecy of Uriah it is written: “Therefore, for your sake Zion shall be plowed as a field, and Jerusalem shall become rubble, and the Temple Mount as the high places of a forest” (Micah 3:12), where foxes are found. In the prophecy of Zechariah it is written: “There shall yet be elderly men and elderly women sitting in the streets of Jerusalem” (Zechariah 8:4). Until the prophecy of Uriah with regard to the destruction of the city was fulfilled I was afraid that the prophecy of Zechariah would not be fulfilled, as the two prophecies are linked. Now that the prophecy of Uriah was fulfilled, it is evident that the prophecy of Zechariah remains valid. The Gemara adds: The Sages said to him, employing this formulation: Akiva, you have comforted us; Akiva, you have comforted us.

Questions:

  • Do you relate to one character more than another? Would you be able to see things like Rabbi Akiva or the other Sages?
  • How do you imagine the story continuing after this scene?
  • In retrospect, was Rabbi Akiva foolish for maintaining hope?

TIKVAH IN CONTEMPORARY TEXTS


Rabbi Jonathan Sacks, Celebrating Life, pg 175

Optimism is the belief that things are going to get better. Hope is the belief that we can make things better. Optimism is a passive virtue, hope is an active one. It takes no courage to be an optimist, but it does need courage to hope.

Questions:

  • Do you agree with R. Sacks’ distinction between optimism and hope?
  • When is a time you have experienced optimism in your life that was not hope?
  • Does ‘hope’ or ‘optimism’ best describe your current experience in your philanthropic journey? Or neither?
  • What place do each of these have in the world of philanthropy?

SUMMARY QUESTIONS


  • What are some examples of things in the world that you feel one should always be hopeful about?
  • What are some things that you feel it is time to give up on and move on from?
  • What kind of strength do each of these actions require?
  • What are the ramifications of this discussion on your philanthropy work?