Save "Hadassah: Understanding Esther's Name
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Hadassah: Understanding Esther's Name (Copy)

(ז) וַיְהִ֨י אֹמֵ֜ן אֶת־הֲדַסָּ֗ה הִ֤יא אֶסְתֵּר֙ בַּת־דֹּד֔וֹ...

(7) He was foster father to Hadassah—that is, Esther—his uncle’s daughter...

(טו) וּבְהַגִּ֣יעַ תֹּר־אֶסְתֵּ֣ר בַּת־אֲבִיחַ֣יִל דֹּ֣ד מָרְדֳּכַ֡י אֲשֶׁר֩ לָקַֽח־ל֨וֹ לְבַ֜ת לָב֣וֹא אֶל־הַמֶּ֗לֶךְ לֹ֤א בִקְשָׁה֙ דָּבָ֔ר כִּ֠י אִ֣ם אֶת־אֲשֶׁ֥ר יֹאמַ֛ר הֵגַ֥י סְרִיס־הַמֶּ֖לֶךְ שֹׁמֵ֣ר הַנָּשִׁ֑ים וַתְּהִ֤י אֶסְתֵּר֙ נֹשֵׂ֣את חֵ֔ן בְּעֵינֵ֖י כָּל־רֹאֶֽיהָ׃

(15) When the turn came for Esther daughter of Abihail—the uncle of Mordecai, who had adopted her as his own daughter—to go to the king, she did not ask for anything but what Hegai, the king’s eunuch, guardian of the women, advised. Yet Esther won the admiration of all who saw her.

ויהי אומן את הדסה קרי לה הדסה וקרי לה אסתר תניא ר"מ אומר אסתר שמה ולמה נקרא שמה הדסה על שם הצדיקים שנקראו הדסים וכן הוא אומר (זכריה א, ח) והוא עומד בין ההדסים...

ר' יהושע בן קרחה אמר אסתר ירקרוקת היתה וחוט של חסד משוך עליה

“And he had brought up Hadassah, that is, Esther” (Esther 2:7). She is referred to as “Hadassah” and she is referred to as “Esther.” What was her real name? It is taught in a baraita that the Sages differed in their opinion as to which was in fact her name and which one was a description: Rabbi Meir says: Esther was her real name. Why then was she called Hadassah? On account of the righteous, who are called myrtles [hadassim], and so it states: “And he stood among the myrtles [hahadassim]” (Zechariah 1:8)...

Rabbi Yehoshua ben Korḥa said: Esther was called Hadassah because she was greenish, having a pale complexion like a myrtle, but a cord of Divine grace was strung around her, endowing her with a beautiful appearance.

(ה) וַיְהִי אֹמֵן אֶת הֲדַסָּה (אסתר ב, ז), מָה הֲדַסָּה רֵיחָהּ מָתוֹק וְטַעֲמָהּ מַר, כָּךְ הָיְתָה אֶסְתֵּר מְתוּקָה לְמָרְדֳּכַי וּמָרָה לְהָמָן.

(5) "He was foster father to Hadassah (Esther 2:7)": why is she named Hadassah? Her smell was sweet and her taste was bitter. Thus Esther was sweet to Mordechai and bitter to Haman.

Rebbetzin Tzipporah Heller:

Esther's inner light was a composite of two forces as well -- fiery sun-like passion and the cooling nurture of water. Because she had developed her own spiritual nature so completely, she could reach out to anyone and find within her the capacity to connect. Her "greenness" was the spiritual symbol of humility, responsiveness and sensitivity.