We are the Ger V'Toshav -- (Chayei Sarah)

(1) Sarah’s lifetime—the span of Sarah’s life—came to one hundred and twenty-seven years.(2) Sarah died in Kiriath-arba—now Hebron—in the land of Canaan; and Abraham proceeded to mourn for Sarah and to bewail her.(3) Then Abraham rose from beside his dead, and spoke to the Hittites, saying,(4) “I am a resident alien among you; sell me a burial site among you, that I may remove my dead for burial.”(5) And the Hittites replied to Abraham, saying to him,(6) “Hear us, my lord: you are the elect of God among us. Bury your dead in the choicest of our burial places; none of us will withhold his burial place from you for burying your dead.”(7) Thereupon Abraham bowed low to the people of the land, the Hittites,(8) and he said to them, “If it is your wish that I remove my dead for burial, you must agree to intercede for me with Ephron son of Zohar.(9) Let him sell me the cave of Machpelah that he owns, which is at the edge of his land. Let him sell it to me, at the full price, for a burial site in your midst.”(10) Ephron was present among the Hittites; so Ephron the Hittite answered Abraham in the hearing of the Hittites, all who entered the gate of his town, saying,(11) “No, my lord, hear me: I give you the field and I give you the cave that is in it; I give it to you in the presence of my people. Bury your dead.”(12) Then Abraham bowed low before the people of the land,(13) and spoke to Ephron in the hearing of the people of the land, saying, “If only you would hear me out! Let me pay the price of the land; accept it from me, that I may bury my dead there.”(14) And Ephron replied to Abraham, saying to him,(15) “My lord, do hear me! A piece of land worth four hundred shekels of silver—what is that between you and me? Go and bury your dead.”(16) Abraham accepted Ephron’s terms. Abraham paid out to Ephron the money that he had named in the hearing of the Hittites—four hundred shekels of silver at the going merchants’ rate.(17) So Ephron’s land in Machpelah, near Mamre—the field with its cave and all the trees anywhere within the confines of that field—passed(18) to Abraham as his possession, in the presence of the Hittites, of all who entered the gate of his town.(19) And then Abraham buried his wife Sarah in the cave of the field of Machpelah, facing Mamre—now Hebron—in the land of Canaan.(20) Thus the field with its cave passed from the Hittites to Abraham, as a burial site.

גר ותושב אנכי עמכם I AM A STRANGER AND A SETTLER WITH YOU — A stranger having come from another land, but I have settled down amongst you. A Midrashic explanation is: if you agree to sell me the land then I will regard myself as a stranger and will pay for it, but if not, I shall claim it as a settler and will take it as my legal right, because the Holy One, blessed be He, said to me, (12:7) “Unto thy seed I give this land" (Genesis Rabbah 58:6).

(35) If your kinsman, being in straits, comes under your authority, and you hold him as though a resident alien, let him live by your side:(36) do not exact from him advance or accrued interest, but fear your God. Let him live by your side as your kinsman.(37) Do not lend him your money at advance interest, or give him your food at accrued interest.(38) I the LORD am your God, who brought you out of the land of Egypt, to give you the land of Canaan, to be your God.

(13) Hear my prayer, O LORD; give ear to my cry; do not disregard my tears; for like all my forebears I am an alien, resident with You.

The Gemara raises an objection from a baraita: Who is a ger toshav? It is anyone who has accepted upon himself before three ḥaverim, i.e., people devoted to the meticulous observance of mitzvot, especially halakhot of ritual purity, teruma, and tithes, not to worship idols. This is the statement of Rabbi Meir.And the Rabbis say: Anyone who has accepted upon himself observance of the seven mitzvot that the descendants of Noah accepted upon themselves is a ger toshav.Others say: These have not entered the category of ger toshav. Rather, who is a ger toshav? This is a convert who eats unslaughtered animal carcasses, which are not kosher, but who has accepted upon himself to observe all of the mitzvot that are stated in the Torah except for the prohibition against eating unslaughtered carcasses.

(7) A Ger Toshav -- He who has accepted the Seven Mitzvot of the sons of Noah, as we have explained -- it is prohibited to drink his wine, but it is permitted to derive benefit from it. And one may leave wine with him briefly, but not for a long time. And so too any Gentile who does not worship the stars and the constellations, such as the Ishmaelites, their wine may not be drunk, but one may derive benefit from it. And such instructed all the Geonim. But those who worship the stars and the constellations, one may not derive benefit from their wine.