פרשת נח Parashat Noach "He was a righteous man; perfect in his generation."
(ט) אֵ֚לֶּה תּוֹלְדֹ֣ת נֹ֔חַ נֹ֗חַ אִ֥ישׁ צַדִּ֛יק תָּמִ֥ים הָיָ֖ה בְּדֹֽרֹתָ֑יו אֶת־הָֽאֱלֹהִ֖ים הִֽתְהַלֶּךְ־נֹֽחַ׃

(9) This is the history of Noah.—Noah was a righteous man; perfect in his generation; Noah walked with God.—

(ד) בְּדֹרֹתָיו, וְלֹא בְדוֹרוֹת אֲחֵרִים. רַבִּי יְהוּדָה וְרַבִּי נְחֶמְיָה. חַד אָמַר, תָּמִים הָיָה בְּדוֹר הַמַּבּוּל וּבְדוֹר הַפַּלָּגָה, שֶׁאִלּוּ הָיָה בְּדוֹרוֹ שֶׁל אַבְרָהָם אָבִינוּ, לֹא מָצָא יָדָיו וְרַגְלָיו. מָשָׁל לְחָבִית שֶׁל אֲפַרְסְמוֹן שֶׁהָיְתָה מֻנַּחַת בְּמָקוֹם הַמְטֻנָּף. בִּמְקוֹמָהּ, רֵיחָה נוֹדֵף. שֶׁלֹּא בִמְקוֹמָהּ אֵין רֵיחָהּ נוֹדֵף. וְחַד אָמַר, תָּמִים הָיָה בְּדֹרֹתָיו, כָּל שֶׁכֵּן בְּדוֹרוֹת אֲחֵרִים. מָשָׁל לִצְלוֹחִית שֶׁל פַּלְיָטוֹן שֶׁהָיְתָה מֻנַּחַת בִּמְקוֹם הַטִּנֹפֶת רֵיחָהּ נוֹדֵף, כָּל שֶׁכֵּן אִם הָיְתָה מֻנַּחַת בִּמְקוֹם הַבֹּשֶׂם.

(4) In his generation. Do these words imply that Noah would not have been considered righteous if he had lived in another generation? R. Judah and R. Nehemiah differed concerning this question. One said: He was righteous in comparison to the men who lived during the Generation of the Flood and the Generation of the Separation, but if he had lived in Abraham’s generation he would have been lost among them. For example, if a barrel of balsam oil is placed in a filthy area, its scent permeates that area, but if it is placed in another locality (a clean area), its scent might not permeate that area. The other argued: If he was righteous in such a generation, how much more righteous would he have been had he lived in any other generation! For example, if a vial of spikenard oil is set in a filthy place, it will give forth a pleasant fragrance, but how much more pleasant would its fragrance be were it placed in an attractive area.

אָמַר רַבִּי אַבָּא בַּר כַּהֲנָא, נַעֲמָה אִשְׁתּוֹ שֶׁל נֹחַ הָיְתָה, לָמָּה הָיוּ קוֹרִין אוֹתָהּ נַעֲמָה, שֶׁהָיוּ מַעֲשֶׂיהָ נְעִימִים. וְרַבָּנָן אָמְרֵי נַעֲמָה אַחֶרֶת הָיְתָה, וְלָמָּה הָיוּ קוֹרִין אוֹתָהּ נַעֲמָה, שֶׁהָיְתָה מַנְעֶמֶת בְּתֹף לַעֲבוֹדַת כּוֹכָבִים.

Rabbi Abba bar Kahana said: Na’amah was Noah’s wife. Why was she called Na’amah? Because all of her deeds were pleasant (ne’imim). The Rabbis said this is a different Na’amah. Why was she called Na’amah? Because she beat on a drum to draw people to idol worship.