Who was לאה?

At the crossroads she would hear people say: “Rebekah has two sons, and Laban has two daughters. The older girl for the older boy, and the younger girl for the younger boy” (BT Bava Batra 123a). According to another exposition, this was not merely what people said, rather, Rebekah and Laban sent letters to each other, settling among themselves that Esau would marry Leah, while Jacob would take Rachel as a wife (Tanhuma, ed. Buber, Vayeze 12). Leah would ask: “What does the older one do?” They told her: “He is an evil person, a highway robber.” She continued to ask: “What does the younger one do?” She was told that he was (Gen. 25:27) “a mild man, who stayed in camp.” Leah would cry until her eyelashes dropped (BT Bava Batra loc. cit.). Accordingly, her weak eyes teach of Leah’s good traits: that she did not want to be married to Esau. Another exposition has her weeping and saying: “May it be His will that my lot not fall in the portion of the wicked Esau,” and her prayer was efficacious in saving her from this fate (Gen. Rabbah 70:16).

Leah’s prayers, like a perfectly poised arrow, reach straight to heaven, and her fate shifts...
So potent were her prayers that she married Jacob instead of Esau. The Talmud displays Leah as the paradigm of effective prayer, because her communication with G‑d actually rewrote her life’s script. She is identified by the Torah with her tears, an expression of the fresh enthusiasm and tender sincerity of her compelling prayers. Day in and day out she lifted her voice to heaven, and her words never became stale from repetition.
http://www.chabad.org/parshah/article_cdo/aid/1044440/jewish/Why-Jacob-Loved-Rachel.htm
In the space below, draw a symbol to represent Leah based on this commentary.

The great rebbe and Kabbalist Rabbi Schneur Zalman of Liadi explains that Leah’s soul stemmed from the world of thought, while Rachel’s soul was from the world of speech. Leah was introspective, a master of meditation and internal communication, plumbing the depths of her soul and always emerging with a newfound appreciation of G‑d. She was a paradigm of humility and innocence, her eyes tender from an outpouring of fresh emotion.