GUIDING INVESTIGATIONS
- What examples do we have in Jewish sources that are focused on expression through art?
- How is self-expression through art forms used as a tribute to God?
- Is artistic talent human acquired or God-given/God-inspired?
- How might artistic expression and historic preservation intersect?
CORE SOURCES
The text below describes the artistic gifts of Bezalel who was the head architect and designer for the Tabernacle.
(א) וַיְדַבֵּ֥ר ה' אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ (ב) רְאֵ֖ה קָרָ֣אתִֽי בְשֵׁ֑ם בְּצַלְאֵ֛ל בֶּן־אוּרִ֥י בֶן־ח֖וּר לְמַטֵּ֥ה יְהוּדָֽה׃ (ג) וָאֲמַלֵּ֥א אֹת֖וֹ ר֣וּחַ אֱלֹקִ֑ים בְּחָכְמָ֛ה וּבִתְבוּנָ֥ה וּבְדַ֖עַת וּבְכָל־מְלָאכָֽה׃ (ד) לַחְשֹׁ֖ב מַחֲשָׁבֹ֑ת לַעֲשׂ֛וֹת בַּזָּהָ֥ב וּבַכֶּ֖סֶף וּבַנְּחֹֽשֶׁת׃ (ה) וּבַחֲרֹ֥שֶׁת אֶ֛בֶן לְמַלֹּ֖את וּבַחֲרֹ֣שֶׁת עֵ֑ץ לַעֲשׂ֖וֹת בְּכָל־מְלָאכָֽה׃
(1) The LORD spoke to Moses: (2) See, I have singled out by name Bezalel son of Uri son of Hur, of the tribe of Judah. (3) I have endowed him with a divine spirit of skill, ability, and knowledge in every kind of craft; (4) to make designs for work in gold, silver, and copper, (5) to cut stones for setting and to carve wood—to work in every kind of craft.
Comprehension:
Challenges to Grapple With:
|
Rabbi Abraham Isaac HaCohen Kook (אגרות הראי"ה ס' קנח) in his letter to the founders of the Bezalel Academy of Art and Design in Jerusalem (1906)
The desire [for the beginnings of an art institution in the land of Israel] is in essence a sign of life, a sign of hope, salvation and comfort. Our nation looks well upon the sweet beauty of art which is expressed through human creativity.
Comprehension:
|
Comprehension:
Challenges to Grapple With:
|
The source below from Rashi comments on the source from Exodus. The comprehension questions are on both texts together. The text describes the song of joy/praise the Moses sang after the splitting of the Red Sea.
(א) אז ישיר משה. אָז כְּשֶׁרָאָה הַנֵּס עָלָה בְלִבּוֹ שֶׁיָּשִׁיר שִׁירָה.
(1) אז ישיר משה THEN SANG MOSES — with regard to the usage of the future ישיר, the meaning is: THEN — i. e. when he saw the miracle it entered his mind that HE WOULD SING a song.
Comprehension:
Challenges to Grapple With:
|
This scene occurs after David again triumphs in a war, reigniting Saul's jealousy and hatred of David. A few verses earlier Saul had agreed to stop his hunt of David but in this verse his murderous intent returns.
Comprehension:
|
ADDITIONAL RESOURCES
1. Preservation
שהלוחות ושברי לוחות מונחין בארון
... both the second set of tablets and the broken pieces of the first set of tablets were placed in the Ark.
2. Expressions from Famous Jewish Artists
Yaacov Agam, prolific internationally-known Israeli sculptor
I knew that I had to follow my heart to the end, that there could be no compromise in my art. My main goal was to glorify the power of Jewish thought in art.
Julie Silver, American folk musician – Shir Chadash ( at least to 1:17)
Shiru ladonai kol ha’aretz, Shiru ladonai shir chadash.
Translation: Sing unto God all the earth a new song, I will sing unto God a new song. Sing unto God and we’ll all sing along, all the earth a new song unto God.
Leonard Cohen, Canadian-Jewish singer and poet - Hallelujah (full lyrics in link)
Now I've heard there was a secret chord
That David played, and it pleased the Lord
…
And even though it all went wrong
I'll stand before the Lord of Song
With nothing on my tongue but Hallelujah
Yehuda Amichai, Israeli poet - Shir Einsofi (Song without an End)
Inside the brand-new museum
there’s an old synagogue.
Inside the synagogue
is me.
Inside me
my heart.
Inside my heart
a museum.
Inside the museum
a synagogue,
inside it
me,
inside me
my heart,
inside my heart
a museum