Intro to Judges - Samson
(א) וַיֹּסִ֙פוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י ה' וַיִּתְּנֵ֧ם ה' בְּיַד־פְּלִשְׁתִּ֖ים אַרְבָּעִ֥ים שָׁנָֽה׃ (פ) (ב) וַיְהִי֩ אִ֨ישׁ אֶחָ֧ד מִצָּרְעָ֛ה מִמִּשְׁפַּ֥חַת הַדָּנִ֖י וּשְׁמ֣וֹ מָנ֑וֹחַ וְאִשְׁתּ֥וֹ עֲקָרָ֖ה וְלֹ֥א יָלָֽדָה׃ (ג) וַיֵּרָ֥א מַלְאַךְ־ה' אֶל־הָאִשָּׁ֑ה וַיֹּ֣אמֶר אֵלֶ֗יהָ הִנֵּה־נָ֤א אַתְּ־עֲקָרָה֙ וְלֹ֣א יָלַ֔דְתְּ וְהָרִ֖ית וְיָלַ֥דְתְּ בֵּֽן׃ (ד) וְעַתָּה֙ הִשָּׁ֣מְרִי נָ֔א וְאַל־תִּשְׁתִּ֖י יַ֣יִן וְשֵׁכָ֑ר וְאַל־תֹּאכְלִ֖י כָּל־טָמֵֽא׃ (ה) כִּי֩ הִנָּ֨ךְ הָרָ֜ה וְיֹלַ֣דְתְּ בֵּ֗ן וּמוֹרָה֙ לֹא־יַעֲלֶ֣ה עַל־רֹאשׁ֔וֹ כִּֽי־נְזִ֧יר אֱלֹקִ֛ים יִהְיֶ֥ה הַנַּ֖עַר מִן־הַבָּ֑טֶן וְה֗וּא יָחֵ֛ל לְהוֹשִׁ֥יעַ אֶת־יִשְׂרָאֵ֖ל מִיַּ֥ד פְּלִשְׁתִּֽים׃ (ו) וַתָּבֹ֣א הָאִשָּׁ֗ה וַתֹּ֣אמֶר לְאִישָׁהּ֮ לֵאמֹר֒ אִ֤ישׁ הָאֱלֹקִים֙ בָּ֣א אֵלַ֔י וּמַרְאֵ֕הוּ כְּמַרְאֵ֛ה מַלְאַ֥ךְ הָאֱלֹקִ֖ים נוֹרָ֣א מְאֹ֑ד וְלֹ֤א שְׁאִלְתִּ֙יהוּ֙ אֵֽי־מִזֶּ֣ה ה֔וּא וְאֶת־שְׁמ֖וֹ לֹֽא־הִגִּ֥יד לִֽי׃ (ז) וַיֹּ֣אמֶר לִ֔י הִנָּ֥ךְ הָרָ֖ה וְיֹלַ֣דְתְּ בֵּ֑ן וְעַתָּ֞ה אַל־תִּשְׁתִּ֣י ׀ יַ֣יִן וְשֵׁכָ֗ר וְאַל־תֹּֽאכְלִי֙ כָּל־טֻמְאָ֔ה כִּֽי־נְזִ֤יר אֱלֹקִים֙ יִהְיֶ֣ה הַנַּ֔עַר מִן־הַבֶּ֖טֶן עַד־י֥וֹם מוֹתֽוֹ׃ (פ) (ח) וַיֶּעְתַּ֥ר מָנ֛וֹחַ אֶל־ה' וַיֹּאמַ֑ר בִּ֣י אֲדוֹנָ֔י אִ֣ישׁ הָאֱלֹקִ֞ים אֲשֶׁ֣ר שָׁלַ֗חְתָּ יָבוֹא־נָ֥א עוֹד֙ אֵלֵ֔ינוּ וְיוֹרֵ֕נוּ מַֽה־נַּעֲשֶׂ֖ה לַנַּ֥עַר הַיּוּלָּֽד׃ (ט) וַיִּשְׁמַ֥ע הָאֱלֹקִ֖ים בְּק֣וֹל מָנ֑וֹחַ וַיָּבֹ֣א מַלְאַךְ֩ הָאֱלֹקִ֨ים ע֜וֹד אֶל־הָאִשָּׁ֗ה וְהִיא֙ יוֹשֶׁ֣בֶת בַּשָּׂדֶ֔ה וּמָנ֥וֹחַ אִישָׁ֖הּ אֵ֥ין עִמָּֽהּ׃ (י) וַתְּמַהֵר֙ הָֽאִשָּׁ֔ה וַתָּ֖רָץ וַתַּגֵּ֣ד לְאִישָׁ֑הּ וַתֹּ֣אמֶר אֵלָ֔יו הִנֵּ֨ה נִרְאָ֤ה אֵלַי֙ הָאִ֔ישׁ אֲשֶׁר־בָּ֥א בַיּ֖וֹם אֵלָֽי׃ (יא) וַיָּ֛קָם וַיֵּ֥לֶךְ מָנ֖וֹחַ אַחֲרֵ֣י אִשְׁתּ֑וֹ וַיָּבֹא֙ אֶל־הָאִ֔ישׁ וַיֹּ֣אמֶר ל֗וֹ הַאַתָּ֥ה הָאִ֛ישׁ אֲשֶׁר־דִּבַּ֥רְתָּ אֶל־הָאִשָּׁ֖ה וַיֹּ֥אמֶר אָֽנִי׃ (יב) וַיֹּ֣אמֶר מָנ֔וֹחַ עַתָּ֖ה יָבֹ֣א דְבָרֶ֑יךָ מַה־יִּֽהְיֶ֥ה מִשְׁפַּט־הַנַּ֖עַר וּמַעֲשֵֽׂהוּ׃ (יג) וַיֹּ֛אמֶר מַלְאַ֥ךְ ה' אֶל־מָנ֑וֹחַ מִכֹּ֛ל אֲשֶׁר־אָמַ֥רְתִּי אֶל־הָאִשָּׁ֖ה תִּשָּׁמֵֽר׃ (יד) מִכֹּ֣ל אֲשֶׁר־יֵצֵא֩ מִגֶּ֨פֶן הַיַּ֜יִן לֹ֣א תֹאכַ֗ל וְיַ֤יִן וְשֵׁכָר֙ אַל־תֵּ֔שְׁתְּ וְכָל־טֻמְאָ֖ה אַל־תֹּאכַ֑ל כֹּ֥ל אֲשֶׁר־צִוִּיתִ֖יהָ תִּשְׁמֹֽר׃ (טו) וַיֹּ֥אמֶר מָנ֖וֹחַ אֶל־מַלְאַ֣ךְ ה' נַעְצְרָה־נָּ֣א אוֹתָ֔ךְ וְנַעֲשֶׂ֥ה לְפָנֶ֖יךָ גְּדִ֥י עִזִּֽים׃ (טז) וַיֹּאמֶר֩ מַלְאַ֨ךְ ה' אֶל־מָנ֗וֹחַ אִם־תַּעְצְרֵ֙נִי֙ לֹא־אֹכַ֣ל בְּלַחְמֶ֔ךָ וְאִם־תַּעֲשֶׂ֣ה עֹלָ֔ה לַה' תַּעֲלֶ֑נָּה כִּ֚י לֹא־יָדַ֣ע מָנ֔וֹחַ כִּֽי־מַלְאַ֥ךְ ה' הֽוּא׃ (יז) וַיֹּ֧אמֶר מָנ֛וֹחַ אֶל־מַלְאַ֥ךְ ה' מִ֣י שְׁמֶ֑ךָ כִּֽי־יָבֹ֥א דבריך [דְבָרְךָ֖] וְכִבַּדְנֽוּךָ׃ (יח) וַיֹּ֤אמֶר לּוֹ֙ מַלְאַ֣ךְ ה' לָ֥מָּה זֶּ֖ה תִּשְׁאַ֣ל לִשְׁמִ֑י וְהוּא־פֶ֛לִאי׃ (ס) (יט) וַיִּקַּ֨ח מָנ֜וֹחַ אֶת־גְּדִ֤י הָעִזִּים֙ וְאֶת־הַמִּנְחָ֔ה וַיַּ֥עַל עַל־הַצּ֖וּר לַֽה' וּמַפְלִ֣א לַעֲשׂ֔וֹת וּמָנ֥וֹחַ וְאִשְׁתּ֖וֹ רֹאִֽים׃ (כ) וַיְהִי֩ בַעֲל֨וֹת הַלַּ֜הַב מֵעַ֤ל הַמִּזְבֵּ֙חַ֙ הַשָּׁמַ֔יְמָה וַיַּ֥עַל מַלְאַךְ־ה' בְּלַ֣הַב הַמִּזְבֵּ֑חַ וּמָנ֤וֹחַ וְאִשְׁתּוֹ֙ רֹאִ֔ים וַיִּפְּל֥וּ עַל־פְּנֵיהֶ֖ם אָֽרְצָה׃ (כא) וְלֹא־יָ֤סַף עוֹד֙ מַלְאַ֣ךְ ה' לְהֵרָאֹ֖ה אֶל־מָנ֣וֹחַ וְאֶל־אִשְׁתּ֑וֹ אָ֚ז יָדַ֣ע מָנ֔וֹחַ כִּֽי־מַלְאַ֥ךְ ה' הֽוּא׃ (כב) וַיֹּ֧אמֶר מָנ֛וֹחַ אֶל־אִשְׁתּ֖וֹ מ֣וֹת נָמ֑וּת כִּ֥י אֱלֹקִ֖ים רָאִֽינוּ׃ (כג) וַתֹּ֧אמֶר ל֣וֹ אִשְׁתּ֗וֹ לוּ֩ חָפֵ֨ץ ה' לַהֲמִיתֵ֙נוּ֙ לֹֽא־לָקַ֤ח מִיָּדֵ֙נוּ֙ עֹלָ֣ה וּמִנְחָ֔ה וְלֹ֥א הֶרְאָ֖נוּ אֶת־כָּל־אֵ֑לֶּה וְכָעֵ֕ת לֹ֥א הִשְׁמִיעָ֖נוּ כָּזֹֽאת׃ (כד) וַתֵּ֤לֶד הָֽאִשָּׁה֙ בֵּ֔ן וַתִּקְרָ֥א אֶת־שְׁמ֖וֹ שִׁמְשׁ֑וֹן וַיִּגְדַּ֣ל הַנַּ֔עַר וַֽיְבָרְכֵ֖הוּ ה'׃ (כה) וַתָּ֙חֶל֙ ר֣וּחַ ה' לְפַעֲמ֖וֹ בְּמַחֲנֵה־דָ֑ן בֵּ֥ין צָרְעָ֖ה וּבֵ֥ין אֶשְׁתָּאֹֽל׃ (פ)
(1) The Israelites again did what was offensive to the LORD, and the LORD delivered them into the hands of the Philistines for forty years. (2) There was a certain man from Zorah, of the stock of Dan, whose name was Manoah. His wife was barren and had borne no children. (3) An angel of the LORD appeared to the woman and said to her, “You are barren and have borne no children; but you shall conceive and bear a son. (4) Now be careful not to drink wine or other intoxicant, or to eat anything unclean. (5) For you are going to conceive and bear a son; let no razor touch his head, for the boy is to be a nazirite to God from the womb on. He shall be the first to deliver Israel from the Philistines.” (6) The woman went and told her husband, “A man of God came to me; he looked like an angel of God, very frightening. I did not ask him where he was from, nor did he tell me his name. (7) He said to me, ‘You are going to conceive and bear a son. Drink no wine or other intoxicant, and eat nothing unclean, for the boy is to be a nazirite to God from the womb to the day of his death!’” (8) Manoah pleaded with the LORD. “Oh, my Lord!” he said, “please let the man of God that You sent come to us again, and let him instruct us how to act with the child that is to be born.” (9) God heeded Manoah’s plea, and the angel of God came to the woman again. She was sitting in the field and her husband Manoah was not with her. (10) The woman ran in haste to tell her husband. She said to him, “The man who came to me before has just appeared to me.” (11) Manoah promptly followed his wife. He came to the man and asked him: “Are you the man who spoke to my wife?” “Yes,” he answered. (12) Then Manoah said, “May your words soon come true! What rules shall be observed for the boy?” (13) The angel of the LORD said to Manoah, “The woman must abstain from all the things against which I warned her. (14) She must not eat anything that comes from the grapevine, or drink wine or other intoxicant, or eat anything unclean. She must observe all that I commanded her.” (15) Manoah said to the angel of the LORD, “Let us detain you and prepare a kid for you.” (16) But the angel of the LORD said to Manoah, “If you detain me, I shall not eat your food; and if you present a burnt offering, offer it to LORD.”—For Manoah did not know that he was an angel of the LORD. (17) So Manoah said to the angel of the LORD, “What is your name? We should like to honor you when your words come true.” (18) The angel said to him, “You must not ask for my name; it is unknowable!” (19) Manoah took the kid and the meal offering and offered them up on the rock to the LORD; and a marvelous thing happened while Manoah and his wife looked on. (20) As the flames leaped up from the altar toward the sky, the angel of the LORD ascended in the flames of the altar, while Manoah and his wife looked on; and they flung themselves on their faces to the ground.— (21) The angel of the LORD never appeared again to Manoah and his wife.—Manoah then realized that it had been an angel of the LORD. (22) And Manoah said to his wife, “We shall surely die, for we have seen a divine being.” (23) But his wife said to him, “Had the LORD meant to take our lives, He would not have accepted a burnt offering and meal offering from us, nor let us see all these things; and He would not have made such an announcement to us.” (24) The woman bore a son, and she named him Samson. The boy grew up, and the LORD blessed him. (25) The spirit of the LORD first moved him in the encampment of Dan, between Zorah and Eshtaol.
(א) וַיֵּ֥רֶד שִׁמְשׁ֖וֹן תִּמְנָ֑תָה וַיַּ֥רְא אִשָּׁ֛ה בְּתִמְנָ֖תָה מִבְּנ֥וֹת פְּלִשְׁתִּֽים׃ (ב) וַיַּ֗עַל וַיַּגֵּד֙ לְאָבִ֣יו וּלְאִמּ֔וֹ וַיֹּ֗אמֶר אִשָּׁ֛ה רָאִ֥יתִי בְתִמְנָ֖תָה מִבְּנ֣וֹת פְּלִשְׁתִּ֑ים וְעַתָּ֕ה קְחוּ־אוֹתָ֥הּ לִּ֖י לְאִשָּֽׁה׃ (ג) וַיֹּ֨אמֶר ל֜וֹ אָבִ֣יו וְאִמּ֗וֹ הַאֵין֩ בִּבְנ֨וֹת אַחֶ֤יךָ וּבְכָל־עַמִּי֙ אִשָּׁ֔ה כִּֽי־אַתָּ֤ה הוֹלֵךְ֙ לָקַ֣חַת אִשָּׁ֔ה מִפְּלִשְׁתִּ֖ים הָעֲרֵלִ֑ים וַיֹּ֨אמֶר שִׁמְשׁ֤וֹן אֶל־אָבִיו֙ אוֹתָ֣הּ קַֽח־לִ֔י כִּֽי־הִ֖יא יָשְׁרָ֥ה בְעֵינָֽי׃ (ד) וְאָבִ֨יו וְאִמּ֜וֹ לֹ֣א יָדְע֗וּ כִּ֤י מֵה' הִ֔יא כִּי־תֹאֲנָ֥ה הֽוּא־מְבַקֵּ֖שׁ מִפְּלִשְׁתִּ֑ים וּבָעֵ֣ת הַהִ֔יא פְּלִשְׁתִּ֖ים מֹשְׁלִ֥ים בְּיִשְׂרָאֵֽל׃ (פ) (ה) וַיֵּ֧רֶד שִׁמְשׁ֛וֹן וְאָבִ֥יו וְאִמּ֖וֹ תִּמְנָ֑תָה וַיָּבֹ֙אוּ֙ עַד־כַּרְמֵ֣י תִמְנָ֔תָה וְהִנֵּה֙ כְּפִ֣יר אֲרָי֔וֹת שֹׁאֵ֖ג לִקְרָאתֽוֹ׃ (ו) וַתִּצְלַ֨ח עָלָ֜יו ר֣וּחַ ה' וַֽיְשַׁסְּעֵ֙הוּ֙ כְּשַׁסַּ֣ע הַגְּדִ֔י וּמְא֖וּמָה אֵ֣ין בְּיָד֑וֹ וְלֹ֤א הִגִּיד֙ לְאָבִ֣יו וּלְאִמּ֔וֹ אֵ֖ת אֲשֶׁ֥ר עָשָֽׂה׃ (ז) וַיֵּ֖רֶד וַיְדַבֵּ֣ר לָאִשָּׁ֑ה וַתִּישַׁ֖ר בְּעֵינֵ֥י שִׁמְשֽׁוֹן׃ (ח) וַיָּ֤שָׁב מִיָּמִים֙ לְקַחְתָּ֔הּ וַיָּ֣סַר לִרְא֔וֹת אֵ֖ת מַפֶּ֣לֶת הָאַרְיֵ֑ה וְהִנֵּ֨ה עֲדַ֧ת דְּבוֹרִ֛ים בִּגְוִיַּ֥ת הָאַרְיֵ֖ה וּדְבָֽשׁ׃ (ט) וַיִּרְדֵּ֣הוּ אֶל־כַּפָּ֗יו וַיֵּ֤לֶךְ הָלוֹךְ֙ וְאָכֹ֔ל וַיֵּ֙לֶךְ֙ אֶל־אָבִ֣יו וְאֶל־אִמּ֔וֹ וַיִּתֵּ֥ן לָהֶ֖ם וַיֹּאכֵ֑לוּ וְלֹֽא־הִגִּ֣יד לָהֶ֔ם כִּ֛י מִגְּוִיַּ֥ת הָאַרְיֵ֖ה רָדָ֥ה הַדְּבָֽשׁ׃ (י) וַיֵּ֥רֶד אָבִ֖יהוּ אֶל־הָאִשָּׁ֑ה וַיַּ֨עַשׂ שָׁ֤ם שִׁמְשׁוֹן֙ מִשְׁתֶּ֔ה כִּ֛י כֵּ֥ן יַעֲשׂ֖וּ הַבַּחוּרִֽים׃ (יא) וַיְהִ֖י כִּרְאוֹתָ֣ם אוֹת֑וֹ וַיִּקְחוּ֙ שְׁלֹשִׁ֣ים מֵֽרֵעִ֔ים וַיִּהְי֖וּ אִתּֽוֹ׃ (יב) וַיֹּ֤אמֶר לָהֶם֙ שִׁמְשׁ֔וֹן אָחֽוּדָה־נָּ֥א לָכֶ֖ם חִידָ֑ה אִם־הַגֵּ֣ד תַּגִּידוּ֩ אוֹתָ֨הּ לִ֜י שִׁבְעַ֨ת יְמֵ֤י הַמִּשְׁתֶּה֙ וּמְצָאתֶ֔ם וְנָתַתִּ֤י לָכֶם֙ שְׁלֹשִׁ֣ים סְדִינִ֔ים וּשְׁלֹשִׁ֖ים חֲלִפֹ֥ת בְּגָדִֽים׃ (יג) וְאִם־לֹ֣א תוּכְלוּ֮ לְהַגִּ֣יד לִי֒ וּנְתַתֶּ֨ם אַתֶּ֥ם לִי֙ שְׁלֹשִׁ֣ים סְדִינִ֔ים וּשְׁלֹשִׁ֖ים חֲלִיפ֣וֹת בְּגָדִ֑ים וַיֹּ֣אמְרוּ ל֔וֹ ח֥וּדָה חִידָתְךָ֖ וְנִשְׁמָעֶֽנָּה׃ (יד) וַיֹּ֣אמֶר לָהֶ֗ם מֵהָֽאֹכֵל֙ יָצָ֣א מַאֲכָ֔ל וּמֵעַ֖ז יָצָ֣א מָת֑וֹק וְלֹ֥א יָכְל֛וּ לְהַגִּ֥יד הַחִידָ֖ה שְׁלֹ֥שֶׁת יָמִֽים׃ (טו) וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁבִיעִ֗י וַיֹּאמְר֤וּ לְאֵֽשֶׁת־שִׁמְשׁוֹן֙ פַּתִּ֣י אֶת־אִישֵׁ֗ךְ וְיַגֶּד־לָ֙נוּ֙ אֶת־הַ֣חִידָ֔ה פֶּן־נִשְׂרֹ֥ף אוֹתָ֛ךְ וְאֶת־בֵּ֥ית אָבִ֖יךְ בָּאֵ֑שׁ הַלְיָרְשֵׁ֕נוּ קְרָאתֶ֥ם לָ֖נוּ הֲלֹֽא׃ (טז) וַתֵּבְךְּ֩ אֵ֨שֶׁת שִׁמְשׁ֜וֹן עָלָ֗יו וַתֹּ֙אמֶר֙ רַק־שְׂנֵאתַ֙נִי֙ וְלֹ֣א אֲהַבְתָּ֔נִי הַֽחִידָ֥ה חַ֙דְתָּ֙ לִבְנֵ֣י עַמִּ֔י וְלִ֖י לֹ֣א הִגַּ֑דְתָּה וַיֹּ֣אמֶר לָ֗הּ הִנֵּ֨ה לְאָבִ֧י וּלְאִמִּ֛י לֹ֥א הִגַּ֖דְתִּי וְלָ֥ךְ אַגִּֽיד׃ (יז) וַתֵּ֤בְךְּ עָלָיו֙ שִׁבְעַ֣ת הַיָּמִ֔ים אֲשֶׁר־הָיָ֥ה לָהֶ֖ם הַמִּשְׁתֶּ֑ה וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁבִיעִ֗י וַיַּגֶּד־לָהּ֙ כִּ֣י הֱצִיקַ֔תְהוּ וַתַּגֵּ֥ד הַחִידָ֖ה לִבְנֵ֥י עַמָּֽהּ׃ (יח) וַיֹּ֣אמְרוּ לוֹ֩ אַנְשֵׁ֨י הָעִ֜יר בַּיּ֣וֹם הַשְּׁבִיעִ֗י בְּטֶ֙רֶם֙ יָבֹ֣א הַחַ֔רְסָה מַה־מָּת֣וֹק מִדְּבַ֔שׁ וּמֶ֥ה עַ֖ז מֵאֲרִ֑י וַיֹּ֣אמֶר לָהֶ֔ם לוּלֵא֙ חֲרַשְׁתֶּ֣ם בְּעֶגְלָתִ֔י לֹ֥א מְצָאתֶ֖ם חִידָתִֽי׃ (יט) וַתִּצְלַ֨ח עָלָ֜יו ר֣וּחַ ה' וַיֵּ֨רֶד אַשְׁקְל֜וֹן וַיַּ֥ךְ מֵהֶ֣ם ׀ שְׁלֹשִׁ֣ים אִ֗ישׁ וַיִּקַּח֙ אֶת־חֲלִ֣יצוֹתָ֔ם וַיִּתֵּן֙ הַחֲלִיפ֔וֹת לְמַגִּידֵ֖י הַחִידָ֑ה וַיִּ֣חַר אַפּ֔וֹ וַיַּ֖עַל בֵּ֥ית אָבִֽיהוּ׃ (פ) (כ) וַתְּהִ֖י אֵ֣שֶׁת שִׁמְשׁ֑וֹן לְמֵ֣רֵעֵ֔הוּ אֲשֶׁ֥ר רֵעָ֖ה לֽוֹ׃
(1) Once Samson went down to Timnah; and while in Timnah, he noticed a girl among the Philistine women. (2) On his return, he told his father and mother, “I noticed one of the Philistine women in Timnah; please get her for me as a wife.” (3) His father and mother said to him, “Is there no one among the daughters of your own kinsmen and among all our people, that you must go and take a wife from the uncircumcised Philistines?” But Samson answered his father, “Get me that one, for she is the one that pleases me.” (4) His father and mother did not realize that this was the LORD’s doing: He was seeking a pretext against the Philistines, for the Philistines were ruling over Israel at that time. (5) So Samson and his father and mother went down to Timnah. When he came to the vineyards of Timnah [for the first time], a full-grown lion came roaring at him. (6) The spirit of the LORD gripped him, and he tore him asunder with his bare hands as one might tear a kid asunder; but he did not tell his father and mother what he had done. (7) Then he went down and spoke to the woman, and she pleased Samson. (8) Returning the following year to marry her, he turned aside to look at the remains of the lion; and in the lion’s skeleton he found a swarm of bees, and honey. (9) He scooped it into his palms and ate it as he went along. When he rejoined his father and mother, he gave them some and they ate it; but he did not tell them that he had scooped the honey out of a lion’s skeleton. (10) So his father came down to the woman, and Samson made a feast there, as young men used to do. (11) When they saw him, they designated thirty companions to be with him. (12) Then Samson said to them, “Let me propound a riddle to you. If you can give me the right answer during the seven days of the feast, I shall give you thirty linen tunics and thirty sets of clothing; (13) but if you are not able to tell it to me, you must give me thirty linen tunics and thirty sets of clothing.” And they said to him, “Ask your riddle and we will listen.” (14) So he said to them: “Out of the eater came something to eat, Out of the strong came something sweet.” For three days they could not answer the riddle. (15) On the seventh day, they said to Samson’s wife, “Coax your husband to provide us with the answer to the riddle; else we shall put you and your father’s household to the fire; have you invited us here in order to impoverish us?” (16) Then Samson’s wife harassed him with tears, and she said, “You really hate me, you don’t love me. You asked my countrymen a riddle, and you didn’t tell me the answer.” He replied, “I haven’t even told my father and mother; shall I tell you?” (17) During the rest of the seven days of the feast she continued to harass him with her tears, and on the seventh day he told her, because she nagged him so. And she explained the riddle to her countrymen. (18) On the seventh day, before the sunset, the townsmen said to him: “What is sweeter than honey, And what is stronger than a lion?” He responded: “Had you not plowed with my heifer, You would not have guessed my riddle!” (19) The spirit of the LORD gripped him. He went down to Ashkelon and killed thirty of its men. He stripped them and gave the sets of clothing to those who had answered the riddle. And he left in a rage for his father’s house. (20) Samson’s wife then married one of those who had been his wedding companions.
(א) וַיְהִ֨י מִיָּמִ֜ים בִּימֵ֣י קְצִיר־חִטִּ֗ים וַיִּפְקֹ֨ד שִׁמְשׁ֤וֹן אֶת־אִשְׁתּוֹ֙ בִּגְדִ֣י עִזִּ֔ים וַיֹּ֕אמֶר אָבֹ֥אָה אֶל־אִשְׁתִּ֖י הֶחָ֑דְרָה וְלֹֽא־נְתָנ֥וֹ אָבִ֖יהָ לָבֽוֹא׃ (ב) וַיֹּ֣אמֶר אָבִ֗יהָ אָמֹ֤ר אָמַ֙רְתִּי֙ כִּי־שָׂנֹ֣א שְׂנֵאתָ֔הּ וָאֶתְּנֶ֖נָּה לְמֵרֵעֶ֑ךָ הֲלֹ֨א אֲחֹתָ֤הּ הַקְּטַנָּה֙ טוֹבָ֣ה מִמֶּ֔נָּה תְּהִי־נָ֥א לְךָ֖ תַּחְתֶּֽיהָ׃ (ג) וַיֹּ֤אמֶר לָהֶם֙ שִׁמְשׁ֔וֹן נִקֵּ֥יתִי הַפַּ֖עַם מִפְּלִשְׁתִּ֑ים כִּֽי־עֹשֶׂ֥ה אֲנִ֛י עִמָּ֖ם רָעָֽה׃ (ד) וַיֵּ֣לֶךְ שִׁמְשׁ֔וֹן וַיִּלְכֹּ֖ד שְׁלֹשׁ־מֵא֣וֹת שׁוּעָלִ֑ים וַיִּקַּ֣ח לַפִּדִ֗ים וַיֶּ֤פֶן זָנָב֙ אֶל־זָנָ֔ב וַיָּ֨שֶׂם לַפִּ֥יד אֶחָ֛ד בֵּין־שְׁנֵ֥י הַזְּנָב֖וֹת בַּתָּֽוֶךְ׃ (ה) וַיַּבְעֶר־אֵשׁ֙ בַּלַּפִּידִ֔ים וַיְשַׁלַּ֖ח בְּקָמ֣וֹת פְּלִשְׁתִּ֑ים וַיַּבְעֵ֛ר מִגָּדִ֥ישׁ וְעַד־קָמָ֖ה וְעַד־כֶּ֥רֶם זָֽיִת׃ (ו) וַיֹּאמְר֣וּ פְלִשְׁתִּים֮ מִ֣י עָ֣שָׂה זֹאת֒ וַיֹּאמְר֗וּ שִׁמְשׁוֹן֙ חֲתַ֣ן הַתִּמְנִ֔י כִּ֚י לָקַ֣ח אֶת־אִשְׁתּ֔וֹ וַֽיִּתְּנָ֖הּ לְמֵרֵעֵ֑הוּ וַיַּעֲל֣וּ פְלִשְׁתִּ֔ים וַיִּשְׂרְפ֥וּ אוֹתָ֛הּ וְאֶת־אָבִ֖יהָ בָּאֵֽשׁ׃ (ז) וַיֹּ֤אמֶר לָהֶם֙ שִׁמְשׁ֔וֹן אִֽם־תַּעֲשׂ֖וּן כָּזֹ֑את כִּ֛י אִם־נִקַּ֥מְתִּי בָכֶ֖ם וְאַחַ֥ר אֶחְדָּֽל׃ (ח) וַיַּ֨ךְ אוֹתָ֥ם שׁ֛וֹק עַל־יָרֵ֖ךְ מַכָּ֣ה גְדוֹלָ֑ה וַיֵּ֣רֶד וַיֵּ֔שֶׁב בִּסְעִ֖יף סֶ֥לַע עֵיטָֽם׃ (ס) (ט) וַיַּעֲל֣וּ פְלִשְׁתִּ֔ים וַֽיַּחֲנ֖וּ בִּיהוּדָ֑ה וַיִּנָּטְשׁ֖וּ בַּלֶּֽחִי׃ (י) וַיֹּֽאמְרוּ֙ אִ֣ישׁ יְהוּדָ֔ה לָמָ֖ה עֲלִיתֶ֣ם עָלֵ֑ינוּ וַיֹּאמְר֗וּ לֶאֱס֤וֹר אֶת־שִׁמְשׁוֹן֙ עָלִ֔ינוּ לַעֲשׂ֣וֹת ל֔וֹ כַּאֲשֶׁ֖ר עָ֥שָׂה לָֽנוּ׃ (יא) וַיֵּרְד֡וּ שְׁלֹשֶׁת֩ אֲלָפִ֨ים אִ֜ישׁ מִֽיהוּדָ֗ה אֶל־סְעִיף֮ סֶ֣לַע עֵיטָם֒ וַיֹּאמְר֣וּ לְשִׁמְשׁ֗וֹן הֲלֹ֤א יָדַ֙עְתָּ֙ כִּֽי־מֹשְׁלִ֥ים בָּ֙נוּ֙ פְּלִשְׁתִּ֔ים וּמַה־זֹּ֖את עָשִׂ֣יתָ לָּ֑נוּ וַיֹּ֣אמֶר לָהֶ֔ם כַּאֲשֶׁר֙ עָ֣שׂוּ לִ֔י כֵּ֖ן עָשִׂ֥יתִי לָהֶֽם׃ (יב) וַיֹּ֤אמְרוּ לוֹ֙ לֶאֱסָרְךָ֣ יָרַ֔דְנוּ לְתִתְּךָ֖ בְּיַד־פְּלִשְׁתִּ֑ים וַיֹּ֤אמֶר לָהֶם֙ שִׁמְשׁ֔וֹן הִשָּׁבְע֣וּ לִ֔י פֶּֽן־תִּפְגְּע֥וּן בִּ֖י אַתֶּֽם׃ (יג) וַיֹּ֧אמְרוּ ל֣וֹ לֵאמֹ֗ר לֹ֚א כִּֽי־אָסֹ֤ר נֶֽאֱסָרְךָ֙ וּנְתַנּ֣וּךָ בְיָדָ֔ם וְהָמֵ֖ת לֹ֣א נְמִיתֶ֑ךָ וַיַּאַסְרֻ֗הוּ בִּשְׁנַ֙יִם֙ עֲבֹתִ֣ים חֲדָשִׁ֔ים וַֽיַּעֲל֖וּהוּ מִן־הַסָּֽלַע׃ (יד) הוּא־בָ֣א עַד־לֶ֔חִי וּפְלִשִׁתִּ֖ים הֵרִ֣יעוּ לִקְרָאת֑וֹ וַתִּצְלַ֨ח עָלָ֜יו ר֣וּחַ ה' וַתִּהְיֶ֨ינָה הָעֲבֹתִ֜ים אֲשֶׁ֣ר עַל־זְרוֹעוֹתָ֗יו כַּפִּשְׁתִּים֙ אֲשֶׁ֣ר בָּעֲר֣וּ בָאֵ֔שׁ וַיִּמַּ֥סּוּ אֱסוּרָ֖יו מֵעַ֥ל יָדָֽיו׃ (טו) וַיִּמְצָ֥א לְחִֽי־חֲמ֖וֹר טְרִיָּ֑ה וַיִּשְׁלַ֤ח יָדוֹ֙ וַיִּקָּחֶ֔הָ וַיַּךְ־בָּ֖הּ אֶ֥לֶף אִֽישׁ׃ (טז) וַיֹּ֣אמֶר שִׁמְשׁ֔וֹן בִּלְחִ֣י הַחֲמ֔וֹר חֲמ֖וֹר חֲמֹרָתָ֑יִם בִּלְחִ֣י הַחֲמ֔וֹר הִכֵּ֖יתִי אֶ֥לֶף אִֽישׁ׃ (יז) וַֽיְהִי֙ כְּכַלֹּת֣וֹ לְדַבֵּ֔ר וַיַּשְׁלֵ֥ךְ הַלְּחִ֖י מִיָּד֑וֹ וַיִּקְרָ֛א לַמָּק֥וֹם הַה֖וּא רָ֥מַת לֶֽחִי׃ (יח) וַיִּצְמָא֮ מְאֹד֒ וַיִּקְרָ֤א אֶל־ה' וַיֹּאמַ֔ר אַתָּה֙ נָתַ֣תָּ בְיַֽד־עַבְדְּךָ֔ אֶת־הַתְּשׁוּעָ֥ה הַגְּדֹלָ֖ה הַזֹּ֑את וְעַתָּה֙ אָמ֣וּת בַּצָּמָ֔א וְנָפַלְתִּ֖י בְּיַ֥ד הָעֲרֵלִֽים׃ (יט) וַיִּבְקַ֨ע אֱלֹקִ֜ים אֶת־הַמַּכְתֵּ֣שׁ אֲשֶׁר־בַּלֶּ֗חִי וַיֵּצְא֨וּ מִמֶּ֤נּוּ מַ֙יִם֙ וַיֵּ֔שְׁתְּ וַתָּ֥שָׁב רוּח֖וֹ וַיֶּ֑חִי עַל־כֵּ֣ן ׀ קָרָ֣א שְׁמָ֗הּ עֵ֤ין הַקּוֹרֵא֙ אֲשֶׁ֣ר בַּלֶּ֔חִי עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ (כ) וַיִּשְׁפֹּ֧ט אֶת־יִשְׂרָאֵ֛ל בִּימֵ֥י פְלִשְׁתִּ֖ים עֶשְׂרִ֥ים שָׁנָֽה׃ (פ)
(1) Some time later, in the season of the wheat harvest, Samson came to visit his wife, bringing a kid as a gift. He said, “Let me go into the chamber to my wife.” But her father would not let him go in. (2) “I was sure,” said her father, “that you had taken a dislike to her, so I gave her to your wedding companion. But her younger sister is more beautiful than she; let her become your wife instead.” (3) Thereupon Samson declared, “Now the Philistines can have no claim against me for the harm I shall do them.” (4) Samson went and caught three hundred foxes. He took torches and, turning [the foxes] tail to tail, he placed a torch between each pair of tails. (5) He lit the torches and turned [the foxes] loose among the standing grain of the Philistines, setting fire to stacked grain, standing grain, vineyards, [and] olive trees. (6) The Philistines asked, “Who did this?” And they were told, “It was Samson, the son-in-law of the Timnite, who took Samson’s wife and gave her to his wedding companion.” Thereupon the Philistines came up and put her and her father to the fire. (7) Samson said to them, “If that is how you act, I will not rest until I have taken revenge on you.” (8) He gave them a sound and thorough thrashing. Then he went down and stayed in the cave of the rock of Etam. (9) The Philistines came up, pitched camp in Judah and spread out over Lehi. (10) The men of Judah asked, “Why have you come up against us?” They answered, “We have come to take Samson prisoner, and to do to him as he did to us.” (11) Thereupon three thousand men of Judah went down to the cave of the rock of Etam, and they said to Samson, “You knew that the Philistines rule over us; why have you done this to us?” He replied, “As they did to me, so I did to them.” (12) “We have come down,” they told him, “to take you prisoner and to hand you over to the Philistines.” “But swear to me,” said Samson to them, “that you yourselves will not attack me.” (13) “We won’t,” they replied. “We will only take you prisoner and hand you over to them; we will not slay you.” So they bound him with two new ropes and brought him up from the rock. (14) When he reached Lehi, the Philistines came shouting to meet him. Thereupon the spirit of the LORD gripped him, and the ropes on his arms became like flax that catches fire; the bonds melted off his hands. (15) He came upon a fresh jawbone of an ass and he picked it up; and with it he killed a thousand men. (16) Then Samson said: “With the jaw of an ass, Mass upon mass! With the jaw of an ass I have slain a thousand men.” (17) As he finished speaking, he threw the jawbone away; hence that place was called Ramath-lehi. (18) He was very thirsty and he called to the LORD, “You Yourself have granted this great victory through Your servant; and must I now die of thirst and fall into the hands of the uncircumcised?” (19) So God split open the hollow which is at Lehi, and the water gushed out of it; he drank, regained his strength, and revived. That is why it is called to this day “En-hakkore of Lehi.” (20) He led Israel in the days of the Philistines for twenty years.
(א) וַיֵּ֥לֶךְ שִׁמְשׁ֖וֹן עַזָּ֑תָה וַיַּרְא־שָׁם֙ אִשָּׁ֣ה זוֹנָ֔ה וַיָּבֹ֖א אֵלֶֽיהָ׃ (ב) לַֽעַזָּתִ֣ים ׀ לֵאמֹ֗ר בָּ֤א שִׁמְשׁוֹן֙ הֵ֔נָּה וַיָּסֹ֛בּוּ וַיֶּאֶרְבוּ־ל֥וֹ כָל־הַלַּ֖יְלָה בְּשַׁ֣עַר הָעִ֑יר וַיִּתְחָרְשׁ֤וּ כָל־הַלַּ֙יְלָה֙ לֵאמֹ֔ר עַד־א֥וֹר הַבֹּ֖קֶר וַהֲרְגְנֻֽהוּ׃ (ג) וַיִּשְׁכַּ֣ב שִׁמְשׁוֹן֮ עַד־חֲצִ֣י הַלַּיְלָה֒ וַיָּ֣קָם ׀ בַּחֲצִ֣י הַלַּ֗יְלָה וַיֶּאֱחֹ֞ז בְּדַלְת֤וֹת שַֽׁעַר־הָעִיר֙ וּבִשְׁתֵּ֣י הַמְּזוּז֔וֹת וַיִּסָּעֵם֙ עִֽם־הַבְּרִ֔יחַ וַיָּ֖שֶׂם עַל־כְּתֵפָ֑יו וַֽיַּעֲלֵם֙ אֶל־רֹ֣אשׁ הָהָ֔ר אֲשֶׁ֖ר עַל־פְּנֵ֥י חֶבְרֽוֹן׃ (פ)
(1) Once Samson went to Gaza; there he met a whore and slept with her. (2) The Gazites [learned] that Samson had come there, so they gathered and lay in ambush for him in the town gate the whole night; and all night long they kept whispering to each other, “When daylight comes, we’ll kill him.” (3) But Samson lay in bed only till midnight. At midnight he got up, grasped the doors of the town gate together with the two gateposts, and pulled them out along with the bar. He placed them on his shoulders and carried them off to the top of the hill that is near Hebron.
(ד) וַֽיְהִי֙ אַחֲרֵי־כֵ֔ן וַיֶּאֱהַ֥ב אִשָּׁ֖ה בְּנַ֣חַל שֹׂרֵ֑ק וּשְׁמָ֖הּ דְּלִילָֽה׃ (ה) וַיַּעֲל֨וּ אֵלֶ֜יהָ סַרְנֵ֣י פְלִשְׁתִּ֗ים וַיֹּ֨אמְרוּ לָ֜הּ פַּתִּ֣י אוֹת֗וֹ וּרְאִי֙ בַּמֶּה֙ כֹּח֣וֹ גָד֔וֹל וּבַמֶּה֙ נ֣וּכַל ל֔וֹ וַאֲסַרְנֻ֖הוּ לְעַנֹּת֑וֹ וַאֲנַ֙חְנוּ֙ נִתַּן־לָ֔ךְ אִ֕ישׁ אֶ֥לֶף וּמֵאָ֖ה כָּֽסֶף׃ (ו) וַתֹּ֤אמֶר דְּלִילָה֙ אֶל־שִׁמְשׁ֔וֹן הַגִּֽידָה־נָּ֣א לִ֔י בַּמֶּ֖ה כֹּחֲךָ֣ גָד֑וֹל וּבַמֶּ֥ה תֵאָסֵ֖ר לְעַנּוֹתֶֽךָ׃ (ז) וַיֹּ֤אמֶר אֵלֶ֙יהָ֙ שִׁמְשׁ֔וֹן אִם־יַאַסְרֻ֗נִי בְּשִׁבְעָ֛ה יְתָרִ֥ים לַחִ֖ים אֲשֶׁ֣ר לֹא־חֹרָ֑בוּ וְחָלִ֥יתִי וְהָיִ֖יתִי כְּאַחַ֥ד הָאָדָֽם׃ (ח) וַיַּעֲלוּ־לָ֞הּ סַרְנֵ֣י פְלִשְׁתִּ֗ים שִׁבְעָ֛ה יְתָרִ֥ים לַחִ֖ים אֲשֶׁ֣ר לֹא־חֹרָ֑בוּ וַתַּאַסְרֵ֖הוּ בָּהֶֽם׃ (ט) וְהָאֹרֵ֗ב יֹשֵׁ֥ב לָהּ֙ בַּחֶ֔דֶר וַתֹּ֣אמֶר אֵלָ֔יו פְּלִשְׁתִּ֥ים עָלֶ֖יךָ שִׁמְשׁ֑וֹן וַיְנַתֵּק֙ אֶת־הַיְתָרִ֔ים כַּאֲשֶׁ֨ר יִנָּתֵ֤ק פְּתִֽיל־הַנְּעֹ֙רֶת֙ בַּהֲרִיח֣וֹ אֵ֔שׁ וְלֹ֥א נוֹדַ֖ע כֹּחֽוֹ׃ (י) וַתֹּ֤אמֶר דְּלִילָה֙ אֶל־שִׁמְשׁ֔וֹן הִנֵּה֙ הֵתַ֣לְתָּ בִּ֔י וַתְּדַבֵּ֥ר אֵלַ֖י כְּזָבִ֑ים עַתָּה֙ הַגִּֽידָה־נָּ֣א לִ֔י בַּמֶּ֖ה תֵּאָסֵֽר׃ (יא) וַיֹּ֣אמֶר אֵלֶ֔יהָ אִם־אָס֤וֹר יַאַסְר֙וּנִי֙ בַּעֲבֹתִ֣ים חֲדָשִׁ֔ים אֲשֶׁ֛ר לֹֽא־נַעֲשָׂ֥ה בָהֶ֖ם מְלָאכָ֑ה וְחָלִ֥יתִי וְהָיִ֖יתִי כְּאַחַ֥ד הָאָדָֽם׃ (יב) וַתִּקַּ֣ח דְּלִילָה֩ עֲבֹתִ֨ים חֲדָשִׁ֜ים וַתַּאַסְרֵ֣הוּ בָהֶ֗ם וַתֹּ֤אמֶר אֵלָיו֙ פְּלִשְׁתִּ֤ים עָלֶ֙יךָ֙ שִׁמְשׁ֔וֹן וְהָאֹרֵ֖ב יֹשֵׁ֣ב בֶּחָ֑דֶר וַֽיְנַתְּקֵ֛ם מֵעַ֥ל זְרֹעֹתָ֖יו כַּחֽוּט׃ (יג) וַתֹּ֨אמֶר דְּלִילָ֜ה אֶל־שִׁמְשׁ֗וֹן עַד־הֵ֜נָּה הֵתַ֤לְתָּ בִּי֙ וַתְּדַבֵּ֤ר אֵלַי֙ כְּזָבִ֔ים הַגִּ֣ידָה לִּ֔י בַּמֶּ֖ה תֵּאָסֵ֑ר וַיֹּ֣אמֶר אֵלֶ֔יהָ אִם־תַּאַרְגִ֗י אֶת־שֶׁ֛בַע מַחְלְפ֥וֹת רֹאשִׁ֖י עִם־הַמַּסָּֽכֶת׃ (יד) וַתִּתְקַע֙ בַּיָּתֵ֔ד וַתֹּ֣אמֶר אֵלָ֔יו פְּלִשְׁתִּ֥ים עָלֶ֖יךָ שִׁמְשׁ֑וֹן וַיִּיקַץ֙ מִשְּׁנָת֔וֹ וַיִּסַּ֛ע אֶת־הַיְתַ֥ד הָאֶ֖רֶג וְאֶת־הַמַּסָּֽכֶת׃ (טו) וַתֹּ֣אמֶר אֵלָ֗יו אֵ֚יךְ תֹּאמַ֣ר אֲהַבְתִּ֔יךְ וְלִבְּךָ֖ אֵ֣ין אִתִּ֑י זֶ֣ה שָׁלֹ֤שׁ פְּעָמִים֙ הֵתַ֣לְתָּ בִּ֔י וְלֹא־הִגַּ֣דְתָּ לִּ֔י בַּמֶּ֖ה כֹּחֲךָ֥ גָדֽוֹל׃ (טז) וַ֠יְהִי כִּֽי־הֵצִ֨יקָה לּ֧וֹ בִדְבָרֶ֛יהָ כָּל־הַיָּמִ֖ים וַתְּאַֽלֲצֵ֑הוּ וַתִּקְצַ֥ר נַפְשׁ֖וֹ לָמֽוּת׃ (יז) וַיַּגֶּד־לָ֣הּ אֶת־כָּל־לִבּ֗וֹ וַיֹּ֤אמֶר לָהּ֙ מוֹרָה֙ לֹֽא־עָלָ֣ה עַל־רֹאשִׁ֔י כִּֽי־נְזִ֧יר אֱלֹקִ֛ים אֲנִ֖י מִבֶּ֣טֶן אִמִּ֑י אִם־גֻּלַּ֙חְתִּי֙ וְסָ֣ר מִמֶּ֣נִּי כֹחִ֔י וְחָלִ֥יתִי וְהָיִ֖יתִי כְּכָל־הָאָדָֽם׃ (יח) וַתֵּ֣רֶא דְלִילָ֗ה כִּֽי־הִגִּ֣יד לָהּ֮ אֶת־כָּל־לִבּוֹ֒ וַתִּשְׁלַ֡ח וַתִּקְרָא֩ לְסַרְנֵ֨י פְלִשְׁתִּ֤ים לֵאמֹר֙ עֲל֣וּ הַפַּ֔עַם כִּֽי־הִגִּ֥יד לה [לִ֖י] אֶת־כָּל־לִבּ֑וֹ וְעָל֤וּ אֵלֶ֙יהָ֙ סַרְנֵ֣י פְלִשְׁתִּ֔ים וַיַּעֲל֥וּ הַכֶּ֖סֶף בְּיָדָֽם׃ (יט) וַתְּיַשְּׁנֵ֙הוּ֙ עַל־בִּרְכֶּ֔יהָ וַתִּקְרָ֣א לָאִ֔ישׁ וַתְּגַלַּ֕ח אֶת־שֶׁ֖בַע מַחְלְפ֣וֹת רֹאשׁ֑וֹ וַתָּ֙חֶל֙ לְעַנּוֹת֔וֹ וַיָּ֥סַר כֹּח֖וֹ מֵעָלָֽיו׃ (כ) וַתֹּ֕אמֶר פְּלִשְׁתִּ֥ים עָלֶ֖יךָ שִׁמְשׁ֑וֹן וַיִּקַ֣ץ מִשְּׁנָת֗וֹ וַיֹּ֙אמֶר֙ אֵצֵ֞א כְּפַ֤עַם בְּפַ֙עַם֙ וְאִנָּעֵ֔ר וְהוּא֙ לֹ֣א יָדַ֔ע כִּ֥י ה' סָ֥ר מֵעָלָֽיו׃ (כא) וַיֹּאחֲז֣וּהוּ פְלִשְׁתִּ֔ים וַֽיְנַקְּר֖וּ אֶת־עֵינָ֑יו וַיּוֹרִ֨ידוּ אוֹת֜וֹ עַזָּ֗תָה וַיַּאַסְר֙וּהוּ֙ בַּֽנְחֻשְׁתַּ֔יִם וַיְהִ֥י טוֹחֵ֖ן בְּבֵ֥ית האסירים [הָאֲסוּרִֽים׃] (כב) וַיָּ֧חֶל שְׂעַר־רֹאשׁ֛וֹ לְצַמֵּ֖חַ כַּאֲשֶׁ֥ר גֻּלָּֽח׃ (פ) (כג) וְסַרְנֵ֣י פְלִשְׁתִּ֗ים נֶֽאֱסְפוּ֙ לִזְבֹּ֧חַ זֶֽבַח־גָּד֛וֹל לְדָג֥וֹן אֱלֹהֵיהֶ֖ם וּלְשִׂמְחָ֑ה וַיֹּ֣אמְר֔וּ נָתַ֤ן אֱלֹקֵ֙ינוּ֙ בְּיָדֵ֔נוּ אֵ֖ת שִׁמְשׁ֥וֹן אוֹיְבֵֽינוּ׃ (כד) וַיִּרְא֤וּ אֹתוֹ֙ הָעָ֔ם וַֽיְהַלְל֖וּ אֶת־אֱלֹהֵיהֶ֑ם כִּ֣י אָמְר֗וּ נָתַ֨ן אֱלֹקֵ֤ינוּ בְיָדֵ֙נוּ֙ אֶת־א֣וֹיְבֵ֔נוּ וְאֵת֙ מַחֲרִ֣יב אַרְצֵ֔נוּ וַאֲשֶׁ֥ר הִרְבָּ֖ה אֶת־חֲלָלֵֽינוּ׃ (כה) וַֽיְהִי֙ כי טוב [כְּט֣וֹב] לִבָּ֔ם וַיֹּ֣אמְר֔וּ קִרְא֥וּ לְשִׁמְשׁ֖וֹן וִישַֽׂחֶק־לָ֑נוּ וַיִּקְרְא֨וּ לְשִׁמְשׁ֜וֹן מִבֵּ֣ית האסירים [הָאֲסוּרִ֗ים] וַיְצַחֵק֙ לִפְנֵיהֶ֔ם וַיַּעֲמִ֥ידוּ אוֹת֖וֹ בֵּ֥ין הָעַמּוּדִֽים׃ (כו) וַיֹּ֨אמֶר שִׁמְשׁ֜וֹן אֶל־הַנַּ֨עַר הַמַּחֲזִ֣יק בְּיָדוֹ֮ הַנִּ֣יחָה אוֹתִי֒ והימשני [וַהֲמִשֵׁ֙נִי֙] אֶת־הָֽעַמֻּדִ֔ים אֲשֶׁ֥ר הַבַּ֖יִת נָכ֣וֹן עֲלֵיהֶ֑ם וְאֶשָּׁעֵ֖ן עֲלֵיהֶֽם׃ (כז) וְהַבַּ֗יִת מָלֵ֤א הָֽאֲנָשִׁים֙ וְהַנָּשִׁ֔ים וְשָׁ֕מָּה כֹּ֖ל סַרְנֵ֣י פְלִשְׁתִּ֑ים וְעַל־הַגָּ֗ג כִּשְׁלֹ֤שֶׁת אֲלָפִים֙ אִ֣ישׁ וְאִשָּׁ֔ה הָרֹאִ֖ים בִּשְׂח֥וֹק שִׁמְשֽׁוֹן׃ (כח) וַיִּקְרָ֥א שִׁמְשׁ֛וֹן אֶל־ה' וַיֹּאמַ֑ר אדושם ה' זָכְרֵ֣נִי נָא֩ וְחַזְּקֵ֨נִי נָ֜א אַ֣ךְ הַפַּ֤עַם הַזֶּה֙ הָאֱלֹקִ֔ים וְאִנָּקְמָ֧ה נְקַם־אַחַ֛ת מִשְּׁתֵ֥י עֵינַ֖י מִפְּלִשְׁתִּֽים׃ (כט) וַיִּלְפֹּ֨ת שִׁמְשׁ֜וֹן אֶת־שְׁנֵ֣י ׀ עַמּוּדֵ֣י הַתָּ֗וֶךְ אֲשֶׁ֤ר הַבַּ֙יִת֙ נָכ֣וֹן עֲלֵיהֶ֔ם וַיִּסָּמֵ֖ךְ עֲלֵיהֶ֑ם אֶחָ֥ד בִּימִינ֖וֹ וְאֶחָ֥ד בִּשְׂמֹאלֽוֹ׃ (ל) וַיֹּ֣אמֶר שִׁמְשׁ֗וֹן תָּמ֣וֹת נַפְשִׁי֮ עִם־פְּלִשְׁתִּים֒ וַיֵּ֣ט בְּכֹ֔חַ וַיִּפֹּ֤ל הַבַּ֙יִת֙ עַל־הַסְּרָנִ֔ים וְעַל־כָּל־הָעָ֖ם אֲשֶׁר־בּ֑וֹ וַיִּהְי֤וּ הַמֵּתִים֙ אֲשֶׁ֣ר הֵמִ֣ית בְּמוֹת֔וֹ רַבִּ֕ים מֵאֲשֶׁ֥ר הֵמִ֖ית בְּחַיָּֽיו׃ (לא) וַיֵּרְד֨וּ אֶחָ֜יו וְכָל־בֵּ֣ית אָבִיהוּ֮ וַיִּשְׂא֣וּ אֹתוֹ֒ וַֽיַּעֲל֣וּ ׀ וַיִּקְבְּר֣וּ אוֹת֗וֹ בֵּ֤ין צָרְעָה֙ וּבֵ֣ין אֶשְׁתָּאֹ֔ל בְּקֶ֖בֶר מָנ֣וֹחַ אָבִ֑יו וְה֛וּא שָׁפַ֥ט אֶת־יִשְׂרָאֵ֖ל עֶשְׂרִ֥ים שָׁנָֽה׃ (פ)
(4) After that, he fell in love with a woman in the Wadi Sorek, named Delilah. (5) The lords of the Philistines went up to her and said, “Coax him and find out what makes him so strong, and how we can overpower him, tie him up, and make him helpless; and we’ll each give you eleven hundred shekels of silver.” (6) So Delilah said to Samson, “Tell me, what makes you so strong? And how could you be tied up and made helpless?” (7) Samson replied, “If I were to be tied with seven fresh tendons that had not been dried, I should become as weak as an ordinary man.” (8) So the lords of the Philistines brought up to her seven fresh tendons that had not been dried. She bound him with them, (9) while an ambush was waiting in her room. Then she called out to him, “Samson, the Philistines are upon you!” Whereat he pulled the tendons apart, as a strand of tow comes apart at the touch of fire. So the secret of his strength remained unknown. (10) Then Delilah said to Samson, “Oh, you deceived me; you lied to me! Do tell me now how you could be tied up.” (11) He said, “If I were to be bound with new ropes that had never been used, I would become as weak as an ordinary man.” (12) So Delilah took new ropes and bound him with them, while an ambush was waiting in a room. And she cried, “Samson, the Philistines are upon you!” But he tore them off his arms like a thread. (13) Then Delilah said to Samson, “You have been deceiving me all along; you have been lying to me! Tell me, how could you be tied up?” He answered her, “If you weave seven locks of my head into the web.” (14) And she pinned it with a peg and cried to him, “Samson, the Philistines are upon you!” Awaking from his sleep, he pulled out the peg, the loom, and the web. (15) Then she said to him, “How can you say you love me, when you don’t confide in me? This makes three times that you’ve deceived me and haven’t told me what makes you so strong.” (16) Finally, after she had nagged him and pressed him constantly, he was wearied to death (17) and he confided everything to her. He said to her, “No razor has ever touched my head, for I have been a nazirite to God since I was in my mother’s womb. If my hair were cut, my strength would leave me and I should become as weak as an ordinary man.” (18) Sensing that he had confided everything to her, Delilah sent for the lords of the Philistines, with this message: “Come up once more, for he has confided everything to me.” And the lords of the Philistines came up and brought the money with them. (19) She lulled him to sleep on her lap. Then she called in a man, and she had him cut off the seven locks of his head; thus she weakened him and made him helpless: his strength slipped away from him. (20) She cried, “Samson, the Philistines are upon you!” And he awoke from his sleep, thinking he would break loose and shake himself free as he had the other times. For he did not know that the LORD had departed from him. (21) The Philistines seized him and gouged out his eyes. They brought him down to Gaza and shackled him in bronze fetters, and he became a mill slave in the prison. (22) After his hair was cut off, it began to grow back. (23) Now the lords of the Philistines gathered to offer a great sacrifice to their god Dagon and to make merry. They chanted, “Our god has delivered into our hands Our enemy Samson.” (24) When the people saw him, they sang praises to their god, chanting, “Our god has delivered into our hands The enemy who devastated our land, And who slew so many of us.” (25) As their spirits rose, they said, “Call Samson here and let him dance for us.” Samson was fetched from the prison, and he danced for them. Then they put him between the pillars. (26) And Samson said to the boy who was leading him by the hand, “Let go of me and let me feel the pillars that the temple rests upon, that I may lean on them.” (27) Now the temple was full of men and women; all the lords of the Philistines were there, and there were some three thousand men and women on the roof watching Samson dance. (28) Then Samson called to the LORD, “O Lord GOD! Please remember me, and give me strength just this once, O God, to take revenge of the Philistines, if only for one of my two eyes.” (29) He embraced the two middle pillars that the temple rested upon, one with his right arm and one with his left, and leaned against them; (30) Samson cried, “Let me die with the Philistines!” and he pulled with all his might. The temple came crashing down on the lords and on all the people in it. Those who were slain by him as he died outnumbered those who had been slain by him when he lived. (31) His brothers and all his father’s household came down and carried him up and buried him in the tomb of his father Manoah, between Zorah and Eshtaol. He had led Israel for twenty years.

(יד) יְהִי דָן נָחָשׁ עֲלֵי דֶרֶךְ (בראשית מט, יז), מַה נָּחָשׁ זֶה מָצוּי בֵּין הַנָּשִׁים, כָּךְ שִׁמְשׁוֹן בֶּן מָנוֹחַ מָצוּי בֵּין הַנָּשִׁים. מַה הַנָּחָשׁ נֶאֱסָר בִּשְׁבוּעָה, כָּךְ שִׁמְשׁוֹן בֶּן מָנוֹחַ נֶאֱסָר בִּשְׁבוּעָה (שופטים טו, יב): וַיֹּאמֶר לָהֶם שִׁמְשׁוֹן הִשָּׁבְעוּ לִי. מַה נָּחָשׁ זֶה כָּל כֹּחוֹ אֵינוֹ אֶלָּא בְּרֹאשׁוֹ, כָּךְ שִׁמְשׁוֹן (שופטים טז, יז): אִם גֻּלַּחְתִּי וְסָר מִמֶּנִּי כֹחִי. מָה הַנָּחָשׁ הַזֶּה רִיסוֹ מְחַלְחֵל לְאַחַר הַמִּיתָה, כָּךְ (שופטים טז, ל): וַיִּהְיוּ הַמֵּתִים אֲשֶׁר הֵמִית בְּמוֹתוֹ וגו'... לְפִי שֶׁהָיָה יַעֲקֹב אָבִינוּ רוֹאֶה אוֹתוֹ וְסוֹבֵר בּוֹ שֶׁגְּאֻלָּה מַגַּעַת בְּיָמָיו, כֵּיוָן שֶׁרָאָה שֶׁמֵּת, מִיָּד אָמַר לִישׁוּעָתְךָ קִוִּיתִי ה'.

"Dan shall be a snake in the path" (Gen 49:17). Just as the snake is found among the women, thus Samson son of Manoach was found among the women, just as the snake was bound by an oath, thus Samson son of Manoach was bound by an oath, "Samson said to them, swear to me" (Judges 15:12). Just as the snake has all its strength in its head, thus Samson "If I am shaved, my strength would leave me" (Judges 16:17). Just as the snake's poison penetrates after its death, thus "Thus he killed many more when he died than while he lived." (Judges 16:30)...

For Jacob saw Samson and thought that he was the King Messiah. When he saw that he had died, Jacob said "even this one dies, 'I wait for your salvation, Lord' (Gen 49:18).

מתני׳ שמשון הלך אחר עיניו לפיכך נקרו פלשתים את עיניו שנאמר (שופטים טז, כא) ויאחזוהו פלשתים וינקרו את עיניו
MISHNA: The mishna provides additional examples of people who were treated by Heaven commensurate with their actions. Samson followed his eyes, therefore he was punished measure for measure, as the Philistines gouged out his eyes, as it is stated: “And the Philistines laid hold on him, and put out his eyes” (Judges 16:21).
לפעמו במחנה דן א"ר יצחק דבי רבי אמי מלמד שהיתה שכינה מקשקשת לפניו כזוג כתיב הכא לפעמו במחנה דן וכתיב התם (שמות כח, לד) פעמון ורימון
The verse continues: “To move him [lefa’amo] in Mahaneh Dan.” Rabbi Yitzḥak of the school of Rabbi Ami says: This teaches that the Divine Presence jangled before him, inspiring him, like a bell [zog], as it is written here: “To move him [lefa’amo] in Mahaneh Dan,” and it is written there with regard to the clothing of the High Priest: “A bell [pa’amon] and a pomegranate” (Exodus 39:26).
וא"ר יוחנן שמשון דן את ישראל כאביהם שבשמים שנאמר (בראשית מט, טז) דן ידין עמו כאחד וגו' וא"ר יוחנן שמשון על שמו של הקב"ה נקרא שנאמר (תהלים פד, יב) כי שמש ומגן ה' אלהים וגו' אלא מעתה לא ימחה אלא מעין שמו של הקב"ה מה הקב"ה מגין על כל העולם כולו אף שמשון מגין בדורו על ישראל
And Rabbi Yoḥanan says: Samson judged the Jewish people as their Father in Heaven does, with complete justice, as it is stated: “Dan shall judge his people, as one of the tribes of Israel” (Genesis 49:16), which is interpreted to mean that Samson, from the tribe of Dan, judges his people just as God, Who is “One.” And Rabbi Yoḥanan says: Samson [Shimshon] is called by the name of the Holy One, Blessed be He, as it is stated: “For the Lord God is a sun [shemesh] and a shield” (Psalms 84:12). The Gemara comments: If that is so, then his name should not be erased just like other sanctified names are not erased. Rather, he is not called by the name of God but his name is akin to the name of the Holy One, Blessed be He, for just as the Holy One, Blessed be He, protects the entire world, so too Samson, in his generation, protected all the Jewish people.
ת"ר חמשה נבראו מעין דוגמא של מעלה וכולן לקו בהן שמשון בכחו שאול בצוארו אבשלום בשערו צדקיה בעיניו אסא ברגליו שמשון בכחו דכתיב (שופטים טז, יט) ויסר כחו מעליו
§ The Sages taught in a baraita: Five individuals were created with a characteristic that is akin to a representation of the One on High, and they were all stricken by that characteristic. Samson was glorified in his strength, Saul in his neck (see I Samuel 9:2), Absalom in his hair, Zedekiah in his eyes, and Asa in his feet. The Gemara clarifies: Samson was stricken by his strength, which led to his demise, as it is written: “And she made him sleep upon her knees; and she called for a man and had the seven locks of his head shaved off; and she began to afflict him, and his strength went from him” (Judges 16:19).