1) What will be the Din if someone asks his friend to betroth a woman on his behalf and he betroths her himself? To whom is she betrothed?
2) Why does the משנה tell us this halacha? What is the חידוש ?
3) If someone was מקדש an אשה to be חל לאחר ל׳ יום and someone else came and was מקדש her within the thirty days and then divorced her or died is she married to the first guy? Why?
4) What does the Beraisa comment about the case in the Reisha of our Mishnah, where the man betrothed the woman whom his friend had asked him to betroth on his behalf?
5)What is the ברייתא adding that we did not see in the משנה ?
6) Why does the Tana of ...
1.... our Mishnah prefer the expression 'ha'Omer la'Chaveiro' (to 'ha'Omer li'Shelucho')?
2.... in ha'Ish Mekadesh' prefer the expression 'ha'Omer li'Shelucho (Tzei v'Kadesh Li Ishah Plonis b'Makom Ploni ... ') rather than 'ha'Omer la'Chaveiro'?
7) (a)In view of our Mishnah, why did ...
1.... Ravin Chasida betroth for himself the woman whom his son had sent him to betroth on his behalf?
2.... Rav purchase the field that Rabah bar bar Chanah had sent him to purchase on his behalf?
(b)Then why did neither of them at least first inform his sender of his intentions?
What about the concept of bashert?
8) (a)What did Rebbi Aba do that caused Rav Gidal to complain about him to Rebbi Zeira (who passed on the complaint to Rebbi Yitzchak Nafcha)?
(b)What is the Din of 'Ani ha'Mehapech ba'Chararah'?
(c)How did Rebbi Aba justify his actions to Rebbi Yitzchak Nafcha?
(d)What happened in the end?
(e)Why did Rebbi Aba not just sell the field to Rebbi Zeira?
9)When is someone called a רשע and when is someone called a רמאי ? What is the essence of the wrong doing ?
10) Is the דין of עני מהפך even referring to an עשיר or is it limited to an עני ?
11) What is the halacha if the item is הפקר ? Include all opinions and variables
12)לא בא אחר וקידשה בתוך ל׳ יום - what is the halcha ?
what if there is no money left?
13) Why is this case not similar to a מלוה or פקדון ?
14) Why is the קי׳ חל if there is no money left, how is it different than doing a מעשה משיכה on a cow today in order to acquire it thirty days later which does not work?
15)Acc. to the first version of the מח׳ what is the case that ר״י and ר״ל argue about ?What is the basis of the מח׳ ? What do we think originally and how do we refine our understanding?
16) How does our new understanding of the opinion of ר״ל fit with the words ר״ל uses to express his opinion?
17)Why do we think to compare the case of השולח גט our sugya ? Why in the end is it dissimilar ?
18) What does the Beraisa mean when it says 'Kol ha'Kelim ...
1.... Yordin li'Yedei Tum'asan b'Machshavah'?
2.... v'Ein Olin mi'Yedei Tum'asan Ela Al-Yedei Ma'aseh'?
Why does ר״ל think that this ברייתא is more understandable acc. to himself?
How does Rebbi Yochanan reconcile his opinion with this Beraisa?
19) What potentially could have the גמ׳ asked on ר״י from תרומה ? Why did it not?
20) What is the case that ר״י and ר״ל argue about acc. to the second לישנא ?
21) What is the difference in understanding of ר״ל?
22) What does ר״ל hold about being מבטל דיבור in front of the שליח?
23) What is the מח׳ between ר׳ נחמן and ר׳ ששת in regards to being מבטל a גט ?
24) Why do we think that there is a contradiction in our psak here and our psak in the מח׳ between ר״י ור״ל ?
25) How do we answer it ?
2) Why does the משנה tell us this halacha? What is the חידוש ?
3) If someone was מקדש an אשה to be חל לאחר ל׳ יום and someone else came and was מקדש her within the thirty days and then divorced her or died is she married to the first guy? Why?
4) What does the Beraisa comment about the case in the Reisha of our Mishnah, where the man betrothed the woman whom his friend had asked him to betroth on his behalf?
5)What is the ברייתא adding that we did not see in the משנה ?
6) Why does the Tana of ...
1.... our Mishnah prefer the expression 'ha'Omer la'Chaveiro' (to 'ha'Omer li'Shelucho')?
2.... in ha'Ish Mekadesh' prefer the expression 'ha'Omer li'Shelucho (Tzei v'Kadesh Li Ishah Plonis b'Makom Ploni ... ') rather than 'ha'Omer la'Chaveiro'?
7) (a)In view of our Mishnah, why did ...
1.... Ravin Chasida betroth for himself the woman whom his son had sent him to betroth on his behalf?
2.... Rav purchase the field that Rabah bar bar Chanah had sent him to purchase on his behalf?
(b)Then why did neither of them at least first inform his sender of his intentions?
What about the concept of bashert?
8) (a)What did Rebbi Aba do that caused Rav Gidal to complain about him to Rebbi Zeira (who passed on the complaint to Rebbi Yitzchak Nafcha)?
(b)What is the Din of 'Ani ha'Mehapech ba'Chararah'?
(c)How did Rebbi Aba justify his actions to Rebbi Yitzchak Nafcha?
(d)What happened in the end?
(e)Why did Rebbi Aba not just sell the field to Rebbi Zeira?
9)When is someone called a רשע and when is someone called a רמאי ? What is the essence of the wrong doing ?
10) Is the דין of עני מהפך even referring to an עשיר or is it limited to an עני ?
11) What is the halacha if the item is הפקר ? Include all opinions and variables
12)לא בא אחר וקידשה בתוך ל׳ יום - what is the halcha ?
what if there is no money left?
13) Why is this case not similar to a מלוה or פקדון ?
14) Why is the קי׳ חל if there is no money left, how is it different than doing a מעשה משיכה on a cow today in order to acquire it thirty days later which does not work?
15)Acc. to the first version of the מח׳ what is the case that ר״י and ר״ל argue about ?What is the basis of the מח׳ ? What do we think originally and how do we refine our understanding?
16) How does our new understanding of the opinion of ר״ל fit with the words ר״ל uses to express his opinion?
17)Why do we think to compare the case of השולח גט our sugya ? Why in the end is it dissimilar ?
18) What does the Beraisa mean when it says 'Kol ha'Kelim ...
1.... Yordin li'Yedei Tum'asan b'Machshavah'?
2.... v'Ein Olin mi'Yedei Tum'asan Ela Al-Yedei Ma'aseh'?
Why does ר״ל think that this ברייתא is more understandable acc. to himself?
How does Rebbi Yochanan reconcile his opinion with this Beraisa?
19) What potentially could have the גמ׳ asked on ר״י from תרומה ? Why did it not?
20) What is the case that ר״י and ר״ל argue about acc. to the second לישנא ?
21) What is the difference in understanding of ר״ל?
22) What does ר״ל hold about being מבטל דיבור in front of the שליח?
23) What is the מח׳ between ר׳ נחמן and ר׳ ששת in regards to being מבטל a גט ?
24) Why do we think that there is a contradiction in our psak here and our psak in the מח׳ between ר״י ור״ל ?
25) How do we answer it ?