Isa 5:17

TANAKH, Isaiah, Chapter 5, Verse 17

The Book of Isaiah is the first of the Neviim Aharonim (Latter Prophets). The book is identified by a superscription as the works of Isaiah son of Amos though in the Middle Ages the commentator Abraham Ibn Ezra identified a second Isaiah living much later. The book can be divided into three separate collections. Isaiah 1–33 promises judgment and restoration for Judah, Jerusalem and the nations. Chapters 34–66 presume that judgment has been pronounced and restoration will follows soon. It can thus be read as an extended meditation on the destiny of Jerusalem into and after the Babylonian Exile.

Tanakh: The Holy Scriptures, published by JPS

COMMENTARY, JPS 1985 Footnotes

Isaiah, Chapter 5:5

TARGUM, Targum Jonathan on Isaiah, Chapter 5:17

Targum Jonathan is an Aramaic translation of the Neviim (Prophets). Authorship of the Targum is attributed to Jonathan ben Uzziel, a prime student of the great Talmudic sage Hillel. In Talmudic times, the Targum was read verse-by-verse, alternating with the Hebrew text of the haftarah.

London "Chaldee Paraphrase," 1871

COMMENTARY, Ibn Ezra on Isaiah, Chapter 5:17:1

Composed in Middle-Age France/Italy/England. Ibn Ezra’s commentary on the Tanakh reflects his knowledge as a Hebrew grammarian and philologist. His commentary is terse and aims to discover the pshat, the contextual meaning, of the text. Ibn Ezra was known for his independent ideas which aroused much controversy. Many view Ibn Ezra as the forefather of Biblical criticism. As an example, in the last chapter of Sefer Devarim (34:10), Ibn Ezra comments that Joshua, and not Moshe, wrote from this point until the end of the Torah.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873

REFERENCE, Klein Dictionary, 1, דְֹּבֶר

Carta Jerusalem; 1st edition, 1987

MIDRASH, Ein Yaakov (Glick Edition), Pesakhim, Chapter 6:3

Composed in Chicago. Ein Yaakov (Well of Jacob‎) is a compilation of all the Aggadic material in the Talmud together with commentaries. Its introduction contains an account of the history of Talmudic censorship and the term Gemara. It was compiled by Jacob ibn Habib and (after his death) by his son Rabbi Levi ibn Habib. An English version in 5 volumes appeared in 1921, prepared by Rabbi Shmuel Tzvi-Hirsch Glick of Chicago. It presents the original text on the right column of each page, with the corresponding English version to its left. It doesn't include any of the commentaries that appear in the classic version, but Rabbi Glick's translation and accompanying footnotes suffice for comprehension.

The release and digitization of this book was kindly sponsored by Fred and Joyce Claar. En Jacob, translated by SH Glick, 1916

The William Davidson Talmud, TALMUD, Pesachim, Daf 68a

Composed in Talmudic Babylon (c.450 - c.550 CE). Pesahim (Passover Festivals) belongs to the second order, Moed (Festivals) and discusses the prescriptions regarding the Passover and the paschal sacrifice. It has ten chapters.

English from The William Davidson digital edition of the Koren Noé Talmud, with commentary by Rabbi Adin Even-Israel Steinsaltz

The Digital Dead Sea Scrolls @ The Israel Museum, Jerusalem

http://dss.collections.imj.org.il/isaiah#5:17

"The Aleppo Codex is a full manuscript of the entire Bible, which was written in about 930. For more than a thousand years, the manuscript was preserved in its entirety in important Jewish communities in the Near East: Tiberias, Jerusalem, Egypt, and in the city of Aleppo in Syria. However, in 1947, after the United Nations Resolution establishing the State of Israel, it was damaged in riots that broke out in Syria. At first people thought that it had been completely destroyed. Later, however, it turned out that most of the manuscript had been saved and kept in a secret hiding place. In 1958, the Aleppo Codex was smuggled out of Syria to Jerusalem and delivered to the President of the State of Israel, Izhak Ben-Zvi."

The Aleppo Codex online, http://www.aleppocodex.org/newsite/index.html

BHS footnote (d):
G =􏰃 3. Septuagint (Greek version, Rahlfs' "LXX")
vel = "or, rather; even, for example"

http://people.bethel.edu/~pferris/otcommon/Hebrew/hebrew-guides/HEBSTGD007.pdf

The Parallel Aligned Hebrew-Aramaic and Greek texts of Jewish Scripture are based on the Michigan-Claremont BHS consonantal text and the TLG LXX, created by the CATSS project under the direction of Emanuel Tov (Jerusalem team) as part of the overall CATSS project co-directed by Robert A. Kraft and Emanuel Tov. This database currently is in a provisional form that will undergo continued modification as the CATSS project proceeds to its goals. Each line of the parallel files shows equivalent elements of the MT and the LXX. Occasionally, there is a second line of Hebrew text.

The first line of the Hebrew records all elements of MT as formal equivalents of the LXX. This recording probably represents the most objective way of registering the relation between the LXX and MT, but at times it is of limited value since the Greek translation was actually made from a different Hebrew text. The second Hebrew line (the Reconstructed Hebrew Source) refers to that Hebrew text.

Emanuel Tov, The Parallel Aligned Hebrew-Aramaic and Greek Texts of Jewish Scripture (Bellingham, WA: Lexham Press, 2003).