מדין ע״כ ב׳

Review the גמ׳ with רש״י
רש״י writes that the case of קידושין מדין ע״כ is when the one giving the money was an appointed שליח
Why does he need to be an appointed שליח ?
learn the רשב״א from yesterday
Can you think of any other reason why it may be needed for the one giving the money to be a שליח?
We saw the רמב״ם is משמע that you don't need to be a שליח
The רמב״ם also says that the מקדש (one actually getting married ) has to do the אמירה
According to the רמב״ם if he is not an appointed שליח how do we know that the other guy actually wants to marry the girl?
The רשב״א asked on the רמב״ם why would the מקדש need to be doing the talking?
Learn the רא״ש and ריטב״א

The רא״ש writes that the are two ways to learn our גמ׳ either as a שליח or not
What does the ריטב״א hold about the case when the one giving the money was an appointed שליח?
Will it work? can it be a possible פשט in our גמ׳ ?
Review the רמב״ם from yesterday Why does the מקדש talk about the הנאה and not the actual money?