Excellent, Ma'ayan. 6/6
(א) מֵאֵימָתַי מַזְכִּירִין גְּבוּרוֹת גְּשָׁמִים. רַבִּי אֱלִיעֶזֶר אוֹמֵר, מִיּוֹם טוֹב הָרִאשׁוֹן שֶׁל חָג. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, מִיּוֹם טוֹב הָאַחֲרוֹן שֶׁל חָג. אָמַר לוֹ רַבִּי יְהוֹשֻׁעַ. הוֹאִיל וְאֵין הַגְּשָׁמִים אֶלָּא סִימַן קְלָלָה בֶּחָג, לָמָּה מַזְכִּיר. אָמַר לוֹ רַבִּי אֱלִיעֶזֶר, אַף אֲנִי לֹא אָמַרְתִּי לִשְׁאוֹל, אֶלָּא לְהַזְכִּיר מַשִּׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם בְּעוֹנָתוֹ. אָמַר לוֹ, אִם כֵּן, לְעוֹלָם יְהֵא מַזְכִּיר:
(1) From when do we begin to mention the power of [bringing] rain [in the Shemoneh Esrai], Rabbi Eliezer says, from the first day of the festival [Sukkot]. Rabbi Yehoshua says, from the last day of the festival [Sukkot]. Rabbi Yehoshua said to him [Rabbi Eliezer], since rain on the festival is nothing but a sign of a curse why should he mention it? Rabbi Eliezer said to him: I also did not say to request [rain] but to make mention, He causes the wind to blow and the rain to fall in its due season. He replied to him: if so one should at all times make mention of it.
מאימתי מזכירין גבורות גשמים- From when do we mention G-d's power through rain?
הואיל ואין הגשמים אלא סימן קללה בחג- since rain is nothing but an unfavorable sign on a festival
Rough Translation:
From when do we mention Gods power through rain? Rabbi Eliezar says "from the first day of the Chag". Rabbi Yehoshua says "from the last day of the Chag". Rabbi Yehoshua says "since rain is nothing but an unfavorable sign on a festival, why does it matter?" Rabbi Eliezer says "I didn't say that we need to ask for it, I said that we needed to remember in its season". He sad to him "If so, why can't we say this all year?"
Summary of the mishna:
- When do we mention God's power through rain?
- Rabbi Eliezar says from the first day of chag
- Rabbi Yehoshua says from the last day of Chag
- Rabbi Yehoshua says "Since rain is nothing but an unfavorable sign on chag, why does it matter?
- _Rabbi Eliezar says "I didn't say we needed to ask for it, I said we needed to remember it in its season"
- He said to him "If that's true, why not mention it all year?"
(ד) הִגִּיעַ שִׁבְעָה עָשָׂר בְּמַרְחֶשְׁוָן וְלֹא יָרְדוּ גְשָׁמִים, הִתְחִילוּ הַיְחִידִים מִתְעַנִּין שָׁלשׁ תַּעֲנִיּוֹת. אוֹכְלִין וְשׁוֹתִין מִשֶּׁחֲשֵׁכָה, וּמֻתָּרִין בִּמְלָאכָה וּבִרְחִיצָה וּבְסִיכָה וּבִנְעִילַת הַסַּנְדָּל וּבְתַשְׁמִישׁ הַמִּטָּה:
(4) If the seventeenth of Mar-Cheshvan has come without the rain having yet descended, private individuals commence to keep three fast-days. On the night beforehand, they are allowed to eat and drink, and it is allowed [on the fast day itself] to work, to bathe, to anoint the body, to wear [leather] shoes, and to perform the marriage duty.
1. What do we do if rain has not fallen by the seventeenth of Mar-Cheshvan?
We fast for three days, but do not perform of any other of the Yom kippur rituals
2. What are we allowed to do, and what aren't we allowed to do?
We are allowed to eat and drink, to work [on the fast-day], to bathe, to anoint the body, to wear [leather] shoes, and to have marital relations
3. What holiday(s) is this similar to? Why?
I think this is similar to when Esther fasted in the purim story. Its is also somewhat similar to Ramadan because we eat and drink during the night, and we fast for extended periods of time (as in more than one day).
If we only ask for rain at certain times of the year, why do you think we mention it twice every day as part of the Shema?