Who am I? The 3 identity brachot

(23) Rebbi Yehudah says, “A person is obligated to say three berachot every day: Who didn't make me a non-Jew, Who didn't make me a woman, Who didn't make a boor. [The reason for the bracha about] a non-Jew is because it says ‘All nations are like nothing to Him.’ (Isaiah 40:17) [The reason for the bracha about] a woman is because women are not obligated in Mitzvot (commandments).” [The reason for the bracha about] a boor is because a boor is not afraid of sin.

It is taught in a baraita: R' Meir used to say, "A person is obligated to make 100 brachot every day", as it says in a verse, "And now, Israel, what does God ask of you?" (Devarim 10:12) (It's a wordplay on "mah" (what) and "me'ah" (100))

Rav Chiya the son of Rav Avya would, on Shabbat and Festivals when there were fewer brachot in the amida, make an effort to make brachot over spices and fruits.

It was taught in a baraita: R' Meir used to say, someone is obligated to say 3 brachot every day. These are: Who made me Jewish, Who didn't make me a woman, Who didn't make me a boor.

Rav Acha bar Yaakov heard his son make the bracha "Who didn't make me a boor" and asked, "should you really make this bracha?" His son said to him, "What bracha should I make?" R' Acha replied, "Who didn't make me a slave"

Woman is no different from a slave - because a woman is a maidservant to her husband just as a slave is to his master. Another explanation, a woman is the same as a slave in the matter of being obligated in mitzvot

(4) One needs to bless every day ("who made me a Jew") ["who did not make me a non-Jew"], (Rema: and even a convert can bless so, but he may not say "who did not make me a non-Jew" for behold, he was a non-Jew at the start (Abudarham)), "who did not make me a slave", "who did not make me a woman". And women bless "who made me according to His will" [instead of the last].

Who didn't make me a non-Jew. Many question why this bracha was established in the negative, and not in the positive, like "who made me a Jew", etc. And there are those who resolve it, citing the Gemara in Eruvin 13b, which says Beit Hillel and Shammai voted and counted and decided it was better for humanity to not have been created. Therefore, these brachot were instituted in the negative.

And my father-in-law and teacher (the Bach) explained that if one were to bless "Who made me a Jew" it would imply a freeperson and not a woman, and it would not be appropriate afterwards to make the other two brachot [as they'd be subsumed within the first one]

Even a convert can make the bracha "Who didn't make me a non-Jew. My father-in-law disagreed with this ruling of the Rema, because someone who enters the religion of Israel, it is by their choice, and they weren't made as such by God from the beginning of their creation. And a convert should not make this bracha, and it seems that the reason of the Rema is that a convert who converts is like a child that grows up, basing himself on a gemara in Yevamot...

Woman. The Bach applies the same logic of 'who frees the imprisoned', if one blesses "who didn't make me a woman" first, one should not bless afterwards on not being a non-Jew, and a slave.

To bless. The Knesset Hagdolah argues it is more proper that they should bless "who brought me underneath the canopy of the divine presence". And the Shlah, the Bach and the Pri Chadash, say a convert should not make this bracha and only make the two over not being a slave and a woman.

And the people. Slaves born in Avraham's house. Made. Such as bought, as in, "I made this force". And there are those who say this refers to people who were taught the truth to serve Hashem.