Bikur Cholim: Visiting The Sick
God Visits The Sick
(א) וַיֵּרָ֤א אֵלָיו֙ ה' בְּאֵלֹנֵ֖י מַמְרֵ֑א וְה֛וּא יֹשֵׁ֥ב פֶּֽתַח־הָאֹ֖הֶל כְּחֹ֥ם הַיּֽוֹם׃
(1) And the LORD appeared unto him by the terebinths of Mamre, as he sat in the tent door in the heat of the day;
The Image of God

(כו) וַיֹּ֣אמֶר אֱלֹהִ֔ים נַֽעֲשֶׂ֥ה אָדָ֛ם בְּצַלְמֵ֖נוּ כִּדְמוּתֵ֑נוּ ...

(26) And God said: ‘Let us make man in our image, after our likeness; ...

3. Nedarim 39B - Oaths

It was taught: There is no measure for visiting the sick. What is meant by, 'there is no measure for visiting the sick?'

R. Joseph thought to explain it: its reward is unlimited.

Said Abaye to him: Is there a definite measure of reward for any precept?

But we learnt: Be as heedful of a light precept as of a serious one, for thou knowest not the grant of reward for precepts?

But Abaye explained it: Even a great person must visit a humble one.

Raba said: [One must visit] even a hundred times a day. R. Abba son of R. Hanina said: He who visits an invalid takes away a sixtieth of his pain. Said they to him: If so, let sixty people visit him and restore him to health?

4. Nedarim 40A

R. Helbo is sick. But none visited him. He rebuked them [sc. the scholars], saying, 'Did it not once happen that one of R. Akiba's disciples fell sick, and the Sages did not visit him?

So R. Akiba himself entered [his house] to visit him, and because they swept and sprinkled the ground before him, he recovered. 'My master,' said he, 'you have revived me!' [Straightway] R. Akiba went forth and lectured: He who does not visit the sick is like a shedder of blood.

5. Ramban - Nachmanides:Physician and Rabbi 1194

  • hysical assistance: a visitor should try to help in attending to the sick persons physical needs

  • Spiritual assistance: a visitor should pray to G-d on behalf of the sick person

  • Emotional assistance: a visitor should be friendly to a sick person, providing him with a feeling of camaraderie
The Meaning of Life, Is A Life of Meaning

(ב) .....ששכר מצוה, מצוה.ושכר עברה, עברה .

...since the reward for a mitzvah is another mitzvah, and the reward for one sin is another sin.