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The current may be rough, the waters may be overwhelming, the power of the ocean may be unbearable. But we turn to you, oh G-d, and ask that you send courage and comfort to the boys and their coach, and healing for those who are not well. We ask that you bless the rescuers with bravery, wisdom, and strength as they attempt one of the holiest tasks: preserving a human life. And we say, Amen
(א) ה' מָלָךְ֮ גֵּא֪וּת לָ֫בֵ֥שׁ לָבֵ֣שׁ ה' עֹ֣ז הִתְאַזָּ֑ר אַף־תִּכּ֥וֹן תֵּ֝בֵ֗ל בַּל־תִּמּֽוֹט׃ (ב) נָכ֣וֹן כִּסְאֲךָ֣ מֵאָ֑ז מֵֽעוֹלָ֣ם אָֽתָּה׃ (ג) נָשְׂא֤וּ נְהָר֨וֹת ׀ ה' נָשְׂא֣וּ נְהָר֣וֹת קוֹלָ֑ם יִשְׂא֖וּ נְהָר֣וֹת דָּכְיָֽם׃ (ד) מִקֹּל֨וֹת ׀ מַ֤יִם רַבִּ֗ים אַדִּירִ֣ים מִשְׁבְּרֵי־יָ֑ם אַדִּ֖יר בַּמָּר֣וֹם ה'׃ (ה) עֵֽדֹתֶ֨יךָ ׀ נֶאֶמְנ֬וּ מְאֹ֗ד לְבֵיתְךָ֥ נַאֲוָה־קֹ֑דֶשׁ ה' לְאֹ֣רֶךְ יָמִֽים׃

(1) The LORD is king, He is robed in grandeur; the LORD is robed, He is girded with strength. The world stands firm; it cannot be shaken. (2) Your throne stands firm from of old; from eternity You have existed. (3) The ocean sounds, O LORD, the ocean sounds its thunder, the ocean sounds its pounding. (4) Above the thunder of the mighty waters, more majestic than the breakers of the sea is the LORD, majestic on high. (5) Your decrees are indeed enduring; holiness befits Your house, O LORD, for all times.

(א) שִׁ֗יר לַֽמַּ֫עֲל֥וֹת אֶשָּׂ֣א עֵ֭ינַי אֶל־הֶהָרִ֑ים מֵ֝אַ֗יִן יָבֹ֥א עֶזְרִֽי׃ (ב) עֶ֭זְרִי מֵעִ֣ם ה' עֹ֝שֵׂ֗ה שָׁמַ֥יִם וָאָֽרֶץ׃ (ג) אַל־יִתֵּ֣ן לַמּ֣וֹט רַגְלֶ֑ךָ אַל־יָ֝נ֗וּם שֹֽׁמְרֶֽךָ׃ (ד) הִנֵּ֣ה לֹֽא־יָ֭נוּם וְלֹ֣א יִישָׁ֑ן שׁ֝וֹמֵ֗ר יִשְׂרָאֵֽל׃ (ה) ה' שֹׁמְרֶ֑ךָ ה' צִ֝לְּךָ֗ עַל־יַ֥ד יְמִינֶֽךָ׃ (ו) יוֹמָ֗ם הַשֶּׁ֥מֶשׁ לֹֽא־יַכֶּ֗כָּה וְיָרֵ֥חַ בַּלָּֽיְלָה׃ (ז) ה' יִשְׁמָרְךָ֥ מִכָּל־רָ֑ע יִ֝שְׁמֹ֗ר אֶת־נַפְשֶֽׁךָ׃ (ח) ה' יִשְׁמָר־צֵאתְךָ֥ וּבוֹאֶ֑ךָ מֵֽ֝עַתָּ֗ה וְעַד־עוֹלָֽם׃
(1) A song for ascents. I turn my eyes to the mountains; from where will my help come? (2) My help comes from the LORD, maker of heaven and earth. (3) He will not let your foot give way; your guardian will not slumber; (4) See, the guardian of Israel neither slumbers nor sleeps! (5) The LORD is your guardian, the LORD is your protection at your right hand. (6) By day the sun will not strike you, nor the moon by night. (7) The LORD will guard you from all harm; He will guard your life. (8) The LORD will guard your going and coming now and forever.

אמר רב חייא בר אשי אמר רב כל שאין דעתו מיושבת עליו אל יתפלל משום שנאמר בצר אל יורה רבי חנינא ביומא דרתח לא מצלי אמר בצר אל יורה כתיב מר עוקבא ביומא דשותא לא הוה נפיק לבי דינא

Rav Ḥiyya bar Ashi said that Rav said: Anyone whose mind is unsettled should not pray, as it is stated: When distressed, one should not issue decisions. The Gemara relates that Rabbi Ḥanina, on a day that he was angry, would not pray, as he said that it is written: When distressed, one should not issue decisions. The Gemara similarly relates that Mar Ukva, on a day of a south wind, would not venture out to the court, for this hot and harsh wind would disturb his usual clarity of mind.

אמר רבי אמי אין תפלתו של אדם נשמעת אלא אם כן משים נפשו בכפו שנאמר (איכה ג, מא) נשא לבבנו אל כפים [איני והא] אוקים שמואל אמורא עליה ודרש (תהלים עח, לו) ויפתוהו בפיהם ובלשונם יכזבו לו ולבם לא נכון עמו ולא נאמנו בבריתו ואף על פי כן (תהלים עח, לח) והוא רחום יכפר עון וגו' לא קשיא כאן ביחיד כאן בציבור

Rabbi Ami said: A person’s prayer is heard only if he places his soul in his palm, i.e., one must submit his entire soul with sincerity in his outstretched hands as he prays, as it is stated: “Let us lift up our heart with our hands” (Lamentations 3:41). The Gemara raises an objection: Is that so? But Shmuel once established for himself an interpreter to teach in public, and interpreted homiletically the verse: “But they beguiled Him with their mouth and lied to Him with their tongue, for their heart was not steadfast with Him, neither were they faithful to His covenant” (Psalms 78:36–37), and nevertheless the psalm continues: “But He, being full of compassion, forgives iniquity, and does not destroy” (Psalms 78:38). This indicates that all prayers are accepted, even if they lack sincerity. The Gemara responds: This is not difficult, as here Rabbi Ami is referring to an individual who prays without sincerity and consequently his prayer goes unheard, whereas there Shmuel is saying that when one prays with the community, even if his prayers are deficient, they are accepted in the merit of the congregation.