(א) הָאִשָּׁה שֶׁהָלַךְ בַּעְלָהּ לִמְדִינַת הַיָּם, וּבָאוּ וְאָמְרוּ לָהּ, מֵת בַּעְלֵךְ, וְנִסֵּת, וְאַחַר כָּךְ בָּא בַעְלָהּ, תֵּצֵא מִזֶּה וּמִזֶּה, וּצְרִיכָה גֵט מִזֶּה וּמִזֶּה. וְאֵין לָהּ כְּתֻבָּה וְלֹא פֵרוֹת וְלֹא מְזוֹנוֹת וְלֹא בְלָאוֹת, לֹא עַל זֶה וְלֹא עַל זֶה. אִם נָטְלָה מִזֶּה וּמִזֶּה, תַּחֲזִיר. וְהַוָּלָד מַמְזֵר מִזֶּה וּמִזֶּה. וְלֹא זֶה וָזֶה מִטַּמְּאִין לָהּ, וְלֹא זֶה וָזֶה זַכָּאִין לֹא בִמְצִיאָתָהּ וְלֹא בְמַעֲשֵׂה יָדֶיהָ, וְלֹא בַהֲפָרַת נְדָרֶיהָ. הָיְתָה בַת יִשְׂרָאֵל, נִפְסְלָה מִן הַכְּהֻנָּה, וּבַת לֵוִי מִן הַמַּעֲשֵׂר, וּבַת כֹּהֵן מִן הַתְּרוּמָה. וְאֵין יוֹרְשִׁים שֶׁל זֶה וְיוֹרְשִׁים שֶׁל זֶה יוֹרְשִׁים אֶת כְּתֻבָּתָהּ. וְאִם מֵתוּ, אָחִיו שֶׁל זֶה וְאָחִיו שֶׁל זֶה חוֹלְצִין וְלֹא מְיַבְּמִין. רַבִּי יוֹסֵי אוֹמֵר, כְּתֻבָּתָהּ עַל נִכְסֵי בַעְלָהּ הָרִאשׁוֹן. רַבִּי אֶלְעָזָר אוֹמֵר, הָרִאשׁוֹן זַכַּאי בִּמְצִיאָתָהּ וּבְמַעֲשֵׂה יָדֶיהָ, וּבַהֲפָרַת נְדָרֶיהָ. וְרַבִּי שִׁמְעוֹן אוֹמֵר, בִּיאָתָהּ אוֹ חֲלִיצָתָהּ מֵאָחִיו שֶׁל רִאשׁוֹן פּוֹטֶרֶת צָרָתָהּ, וְאֵין הַוָּלָד מִמֶּנּוּ מַמְזֵר. וְאִם נִסֵּת שֶׁלֹּא בִרְשׁוּת, מֻתֶּרֶת לַחֲזֹר לוֹ:
(ב) נִסֵּת עַל פִּי בֵית דִּין, תֵּצֵא, וּפְטוּרָה מִן הַקָּרְבָּן. לֹא נִסֵּת עַל פִּי בֵית דִּין, תֵּצֵא, וְחַיֶּבֶת בַּקָּרְבָּן. יָפֶה כֹּחַ בֵּית דִּין, שֶׁפּוֹטְרָהּ מִן הַקָּרְבָּן. הוֹרוּהָ בֵית דִּין לִנָּשֵׂא, וְהָלְכָה וְקִלְקְלָה, חַיֶּבֶת בַּקָּרְבָּן, שֶׁלֹּא הִתִּירוּהָ אֶלָּא לִנָּשֵׂא:
(1) A woman whose husband went overseas, and they [a witness] came to her and said, "Your husband died", [whereupon] she re-married, following which her [first] husband arrived - she leaves this one and this one and requires a bill of divorce from this one and from this one. [Such a woman] has [receives] no Ketubah [a monetary settlement payable to a woman upon divorce or the death of her husband], nor [repayment for the] usufruct [she brought into the marriage], nor maintenance, nor [repayment for the] deterioration [of her usufruct] from either this [husband] or this [husband]. If she took from this one or from this one return she returns [the money]. And a child [born] from this one or from this one is a Mamzer [the offspring of a severely prohibited union between a Jewish man and woman]. And neither this [husband if he's a priest] or this [husband if he's a priest] may become impure on her account [that is, they may not bury her if she dies]. And neither this one nor this one have rights to her findings or to her handiwork [earnings], and neither [have the power] to annul her vows. [If the woman was] the daughter of an Israelite she is disqualified [from getting married] to a priest; [if the woman was] the daughter of a Levite [she may not eat] Ma'aser [Ma'aser Rishon is the first tithe of produce which must be given to the Levite]; [if the woman was] the daughter of a priest [she may not eat] Terumah [a portion of a crop given to a priest which becomes holy upon separation and may only be consumed by priests and their households]. And neither the heirs of this one nor the heirs of this one inherit her Ketubah. And if they [the two husbands] die the brother of this one and the brother of this one undergo Chalitzah [the ceremony releasing the widow of a childless man from the obligation of Levirate marriage] but neither perform Yibum [Levirate marriage wherein a man weds his childless brother's widow]. Rabbi Yose says: Her Ketubah [is paid] from the estate of her first husband. Rabbi Elazar says: The first one has rights to her findings and to her handiwork [earnings], and [has the power] to annul her vows. Rabbi Shimon says: [If] the brother of the first [husband] has relations with her or undergoes Chalitzah from her that exempts her rival, and a child [born] from him [the first husband] is not a Mamzer. And if she married without permission [of the court] she is permitted to return to him [the first husband].
(2) [If] a woman married based on the court's authorization [where a single witness testified], she leaves [both men] and is exempt from a sacrifice [for unlawful relations]. [If] she did not marry based on the court's authorization she leaves and is liable for a sacrifice. This is the strength of the court in that it exempts her from a sacrifice. [If] the court ruled that she may marry and she went and acted unlawfully, she is liable for a sacrifice since the court only allowed her to get married [lawfully].