TEN TEACHINGS ON JUDAISM AND THE ENVIRONMENT BY RABBI LAWRENCE TROSTER - Teaching Three
3. Human beings are created in the image of God Human beings have a special place and role in the Order of Creation. Of all God’s creations, only human beings have the power to disrupt Creation. This power, which gives them a kind of control over Creation, comes from special characteristics that no other creature possesses (Psalm 8). This idea is expressed in the concept that humans were created in the image of God (tzelem Elohim). In its original sense, tzelem Elohim, means that humans were put on the earth to act as God’s agents and to actualize God’s presence in Creation. But it also has ethical implications, which means that human beings have certain intrinsic dignities: infinite value, equality and uniqueness. It also means that human beings possess God-like capacities: power, consciousness, relationship, will, freedom and life. Human beings are supposed to exercise their power, consciousness and free will to be wise stewards of Creation. They should help to maintain the Order of Creation even while they are allowed to use it for their own benefit within certain limits established by God (Genesis 2:14). This balance applies to human society as well to the natural world. Since the time of the expulsion from Garden of Eden, Creation has tended to be out of balance because of the human impulse towards inequality resulting from the misuse of its powers for selfish ends. The earth is morally sensitive to human misdeeds (Genesis 4, Leviticus 18:27-30).

Suggested Discussion Questions:

1. What is tzelem Elohim? How does it define our role in the world?

2. What is unique about human existence?

3. What are the responsibilities that come with the unique power granted to us?

Time Period: Contemporary (The Yom Kippur War until the present-day)