אַהֲבָה רַבָּה אֲהַבְתָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ חֶמְלָה גְדוֹלָה וִיתֵרָה חָמַֽלְתָּ עָלֵֽינוּ: אָבִֽינוּ מַלְכֵּֽנוּ בַּעֲבוּר אֲבוֹתֵֽינוּ שֶׁבָּטְ֒חוּ בְךָ וַתְּ֒לַמְּ֒דֵם חֻקֵּי חַיִּים כֵּן תְּחָנֵּֽנוּ וּתְלַמְּ֒דֵֽנוּ: אָבִֽינוּ הָאָב הָרַחֲמָן הַמְ֒רַחֵם רַחֵם עָלֵֽינוּ וְתֵן בְּלִבֵּֽנוּ לְהָבִין וּלְהַשְׂכִּיל לִשְׁמֹֽעַ לִלְמֹד וּלְ֒לַמֵּד לִשְׁמֹר וְלַעֲשׂוֹת וּלְקַיֵּם אֶת־כָּל־דִּבְרֵי תַלְמוּד תּוֹרָתֶֽךָ בְּאַהֲבָה: וְהָאֵר עֵינֵֽינוּ בְּתוֹרָתֶֽךָ וְדַבֵּק לִבֵּֽנוּ בְּמִצְוֹתֶֽיךָ וְיַחֵד לְבָבֵֽנוּ לְאַהֲבָה וּלְיִרְאָה אֶת־שְׁמֶֽךָ: וְלֹא נֵבוֹשׁ לְעוֹלָם וָעֶד כִּי בְשֵׁם קָדְשְׁ֒ךָ הַגָּדוֹל וְהַנּוֹרָא בָּטָֽחְנוּ נָגִֽילָה וְנִשְׂמְ֒חָה בִּישׁוּעָתֶֽךָ: וַהֲבִיאֵֽנוּ לְשָׁלוֹם מֵאַרְבַּע כַּנְפוֹת הָאָֽרֶץ וְתוֹלִיכֵֽנוּ קוֹמְ֒מִיּוּת לְאַרְצֵֽנוּ: כִּי אֵל פּוֹעֵל יְשׁוּעוֹת אָֽתָּה וּבָֽנוּ בָחַֽרְתָּ מִכָּל־עַם וְלָשׁוֹן. וְקֵרַבְתָּֽנוּ לְשִׁמְךָ הַגָּדוֹל סֶֽלָה בֶּאֱמֶת לְהוֹדוֹת לְךָ וּלְיַחֶדְךָ בְּאַהֲבָה: בָּרוּךְ אַתָּה יְהֹוָה הַבּוֹחֵר בְּעַמּוֹ יִשְׂרָאֵל בְּאַהֲבָה:
[With] everlasting love You have loved us30The Kuzari writes, “When reciting the blessing ׳Unbounded Love’ אהבה רבה, one should bear in mind that God’s Divine influence is especially directed at the Jewish People who receive it as naturally as a mirror receives rays of light. He should also bear in mind that the Torah is the expression of God’s will and through it He establishes His dominion on earth as in heaven. Whenever an individual or a community attains a high degree of spiritual purity, they become worthy of receiving the Divine light to guide their destiny in a miraculous manner far removed from the ordinary course of events which affect the world. This special relationship with the Creator is called “love.” Adonoy, our God; [With] great and abundant pity31God bestowed His great and abundant pity on us after we sinned in making the golden calf. He not only pardoned us, but gave us the Second Tablets and ordained the construction of the Tabernacle (Mishkan) for His Divine Presence to dwell among us.—Siach Yitzchok have You pitied us. Our Father, our King! for the sake of your great Name and for the sake of our forefathers who trusted in You, and whom You taught statutes of life, carry out Your will with a perfect heart, so too, be gracious to us and teach us. Our Father, merciful Father, Who acts with compassion, have compassion on us and put into our hearts [comprehension] to understand and to be intellectually creative, to listen, to learn, and to teach, to preserve, to practice, and to fulfill32We preserve the Torah by not forgetting its teachings; we practice the commandments and we fulfill them by making them permanent parts of our lives.—Siach Yitzchok all the words of instruction in Your Torah with love. And enlighten our eyes in Your Torah, and cause our hearts to hold fast to Your commandments, and unify33Make us single-hearted and undivided in our love and reverence of Your Name. Keep us from distraction of personal thoughts and selfish motives.—Siach Yitzchok our hearts to love and fear Your Name; and may we not be subject to shame,34When one has to receive a favor that is completely undeserved, he feels a sense of shame. We therefore pray to God, that our redemption will not be “handed out” to us without merit and cause us to be ashamed. We proclaim that since we “trusted in His Name” and accepted the bitterness of our exile our deliverance is not totally undeserved.—Siach Yitzchok disgrace or stumbling forever, for in Your holy Name— great, mighty and awesome— have we trusted; may we exult and rejoice in Your deliverance. And may Your mercy Adonoy our God, and Your abundant kindness never forsake us. Hasten and bring upon us blessing and peace quickly from the four corners of the earth; break the yoke of the nations from our neck and speedily lead us upright35May we return from our exile with our heads held high, not in meekness.—Siach Yitzchok to our land. Because, You are the Almighty, Who performs acts of deliverance,36Even if we do not deserve to be saved in our own merit, save us anyhow because You perform acts of deliverance. and You have chosen us37At the moment God gave the Torah to the Jews at Sinai, we became His chosen people and were brought close to Him for eternity.—Siach Yitzchok from among all peoples and tongues, and You have brought us near our King to Your great Name, forever in truth; with love, that we may give thanks38These final words complete the prayer begun earlier: “Bring us in peace, and lead us upright to our land, so that we may give thanks to You, and proclaim Your Oneness, with love.—S.Y. to You, and proclaim Your Oneness, with love. and love Your Name. Blessed are You, Adonoy, Who chooses His people Israel with love.