2:7ב׳:ז׳
1 א

הִשְׁבַּעְתִּי אֶתְכֶם. אַתֶּם הָאֻמּוֹת:

I bind you under oath. You, the nations.

2 ב

בִּצְבָאוֹת אוֹ בְּאַיְלוֹת. שֶׁתִּהְיוּ הֶפְקֵר וּמַאֲכָל כִּצְבָיִים וְאַיָּלִים:

By the gazelles and the does. That you will be abandoned and preyed upon like gazelles and does.

3 ג

אִם תָּעִירוּ וְאִם תְּעוֹרְרוּ אֶת הָאַהֲבָה. שֶׁבֵּינִי לְדוֹדִי, לְשַׁנּוֹתָהּ וּלְהַחֲלִיפָהּ וּלְבַקֵּשׁ מִמֶּנִּי לְהִתְפַּתּוֹת אַחֲרֵיכֶם:

That you do not cause hatred nor disturb this love. That is between my beloved and I, to change it or to exchange it and seek that I be lured after you.

4 ד

עַד שֶׁתֶּחְפָּץ. בְּכָל עוֹד שֶׁהִיא תְקוּעָה בְלִבִּי וְהוּא חָפֵץ בִּי:

While it still pleases. As long as it is ingrained in my heart, and He desires me.

5 ה

עַד שֶׁתֶּחְפָּץ. כְּמוֹ "עַד שֶׁהַמֶּלֶךְ בִּמְסִבּוֹ", בְּעוֹד שֶׁהַמֶּלֶךְ בִּמְסִבּוֹ:

While it still pleases. As in, “While עַד the king was at his table,”11Above 1:12. [i.e.,] while the king was still at his table.

6 ו

אִם תָּעִירוּ. אִם תַּשְׂנִיאוּ, כְּמוֹ "וַיְהִי עָרֶךָ", "וּפִשְׁרֵהּ לְעָרָיךְ":

That you do not cause hatred. If you cause hatred [=עֵר, as in, “and has become your adversary עָרֶךָ,”12I Shmuel 28:16. [and as in,] “And its interpretation upon Your enemies לְעָרָיךְ.”13Daniyeil 4:16.

7 ז

וְאִם תְּעוֹרְרוּ. כְּמוֹ "הָעוֹרֵר עַל הַשָּׂדֶה" קלניי"ר בְּלַעַ"ז. יֵשׁ מִדְרְשֵׁי אַגָּדָה רַבִּים וְאֵינָם מִתְיַשְּׁבִים עַל סֵדֶר הַדְּבָרִים, כִּי רוֹאֶה אֲנִי שֶׁנִּתְנַבֵּא שְׁלֹמֹה וְדִבֵּר עַל יְצִיאַת מִצְרַיִם וְעַל מַתַּן תּוֹרָה וְהַמִּשְׁכָּן וּבִיאַת הָאָרֶץ וּבֵית הַבְּחִירָה וְגָלוּת בָּבֶל וּבִיאַת בַּיִת שֵׁנִי וְחֻרְבָּנוֹ:

Nor disturb. As in, “one who contests הָעוֹרֵר the ownership of a field,”14Mishnayos Kesubos 13:6. chaloner in O.F. There are many Aggadic Midrashim, but they do not match the sequence of the topics, for I see that Shlomo prophesied and spoke about the exodus from Egypt and about the giving of the Torah, and the Tabernacle, the entry into the land [i.e., Eretz Yisroel], and the Beis Hamikdosh, the exile in Bavel, and the coming of the second Beis Hamikdosh and its destruction.