32:25ל״ב:כ״ה
1 א

ויותר יעקב. שָׁכַח פַּכִּים קְטַנִּים וְחָזַר עֲלֵיהֶם (חולין צ"א):

ויותר יעקב AND JACOB WAS LEFT ALONE — He had forgotten some small jars and he returned for them (Chullin 91a).

2 ב

ויאבק איש. מְנַחֵם פֵּי' וַיִּתְעַפֵּר אִישׁ, לְשׁוֹן אָבָק, שֶׁהָיוּ מַעֲלִים עָפָר בְּרַגְלֵיהֶם עַ"י נִעְנוּעָם. וְלִי נִרְאֶה שֶׁהוּא לְשׁוֹן וַיִּתְקַשֵּׁר, וְלָשׁוֹן אֲרַמִּי הוּא, בָּתַר דַּאֲבִיקוּ בֵיהּ, וַאֲבֵיק לֵיהּ מֵיבַק – לְשׁוֹן עֲנִיבָה, שֶׁכֵּן דֶּרֶךְ שְׁנַיִם שֶׁמִּתְעַצְּמִים לְהַפִּיל אִישׁ אֶת רֵעֵהוּ, שֶׁחוֹבְקוֹ וְאוֹבְקוֹ בִּזְרוֹעוֹתָיו. וּפֵרְשׁוּ רַזִ"לִ שֶׁהוּא שָׂרוֹ שֶׁל עֵשָׂו (בראשית רבה):

ויאבק איש AND A MAN WRESTLED — Menachem (ben Seruk) explains: “a man covered himself with dust”, taking the verb as connected in sense with אבק “dust”. It would mean that they were raising the dust with their feet through their movements. I, however, am of opinion that is means “he fastened himself on”, and that it is an Aramaic word, as (Sanhedrin 63b) “after they have joined (אביקו) it", and (Menachot 42a) “and he twined (the “Fringes”) with loops”. It denotes “intertwining”, for such is the manner of two people who make strong efforts to throw each other — one clasps the other and twines himself round him with his arms. Our Rabbis of blessed memory explained that he was Esau’s guardian angel (Genesis Rabbah 77:3).