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Rashba on Ketubot
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Commentary
The William Davidson Edition
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2a2b3a3b4a4b5a5b6a6b7a7b8a8b9a9b10a11a11b12a12b13a13b14a14b15a15b16a16b17a17b18b19a19b20a20b21a21b22a22b23a23b24a24b25a25b26a26b27a27b28a28b29a29b30a30b31a31b32a32b33a33b34a34b35a35b36a36b37a37b38a38b39a39b40a40b41a41b42a42b43a43b44a44b45a46a46b47a47b48a48b49a49b50a50b51a51b52b53a53b54a54b55a55b56a56b57a57b58a58b59a59b60b61a61b62a63a63b64a64b65a65b66a66b67a67b68a68b69a69b70a70b71a71b72a72b73a73b74a74b75a75b76a76b77a78a78b79a79b80a80b81a81b82a82b83a83b84a84b85a85b86a86b87a87b88a90a90b91a91b92a94b95b96b97b98a99a100b101b102b103a107a107b108b109a109b110a110b

About This Text

Author: Rashba
Composed: Barcelona, Spain, c.1270 - c.1310 CE
Commentary on the Talmud written by the Rashba, Rabbi Shlomo ben Avraham ibn Aderet (1235–1310). Rashba was a student of Ramban and follows his methodology. Rashba’s commentary is characterized by the depth of analysis and his search for the pshat (contextual meaning) of the text. Rashba’s commentary includes definitive legal rulings.

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