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Rashba on Gittin
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Commentary
The William Davidson Edition
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2a2b3a3b4a4b5a5b6a6b7a7b8b9a9b10a10b11a11b12a12b13a13b14a14b15a15b16a16b17a17b18a18b19b20a20b21a21b22a22b23a23b24a24b25a26a27a27b28a28b29a29b30a30b31b32a32b33a33b34a34b35a35b36a36b37a37b38a38b39a39b40a40b41b42a42b43a43b44a44b45a45b46a46b47a47b48a48b49a49b50a50b51a52b53a53b54a54b55a55b58a58b59a60a60b61a61b62a62b63a63b64b65a65b66a66b67a67b70b71a71b72a72b73a73b74a74b75a75b76a76b77a77b78a78b79a79b80b81a81b82a82b83a83b84a84b85a85b86a86b87a87b88a88b89a89b90a90b

About This Text

Author: Rashba
Composed: Barcelona, Spain, c.1270 - c.1310 CE
Commentary on the Talmud written by the Rashba, Rabbi Shlomo ben Avraham ibn Aderet (1235–1310). Rashba was a student of Ramban and follows his methodology. Rashba’s commentary is characterized by the depth of analysis and his search for the pshat (contextual meaning) of the text. Rashba’s commentary includes definitive legal rulings.

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