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26:5כ״ו:ה׳
1 א

משפחת החנכי. לְפִי שֶׁהָיוּ הָאֻמּוֹת מְבַזִּין אוֹתָם וְאוֹמְרִים מָה אֵלּוּ מִתְיַחֲסִין עַל שִׁבְטֵיהֶם? סְבוּרִים הֵם שֶׁלֹּא שָׁלְטוּ הַמִּצְרִיִּים בְּאִמּוֹתֵיהֶם? אִם בְּגוּפָם הָיוּ מוֹשְׁלִים, קַל וָחֹמֶר בִּנְשׁוֹתֵיהֶם, לְפִיכָךְ הִטִּיל הַקָּבָּ"ה שְׁמוֹ עֲלֵיהֶם — ה"א מִצַּד זֶה וְיוֹ"ד מִצַּד זֶה — לוֹמַר, מֵעִיד אֲנִי עֲלֵיהֶם שֶׁהֵם בְּנֵי אֲבוֹתֵיהֶם, וְזֶה הוּא שֶׁמְּפֹרָשׁ עַל יְדֵי דָוִד (תהילים קכ"ב) "שִׁבְטֵי יָהּ עֵדוּת לְיִשְׂרָאֵל" — הַשֵּׁם הַזֶּה מֵעִיד עֲלֵיהֶם לְשִׁבְטֵיהֶם, לְפִיכָךְ בְּכֻלָּם כָּתַב הַחֲנֹכִי, הַפַּלֻּאִי, אֲבָל בְּיִמְנָה לֹא הֻצְרַךְ לוֹמַר "מִשְׁפַּחַת הַיִּמְנִי" לְפִי שֶׁהַשֵּׁם קָבוּעַ בּוֹ — יוֹ"ד בָּרֹאשׁ וה"א בַּסּוֹף (ילקוט שמעוני):

משפחת החנכי THE FAMILY OF THE HANOCHITES — Because the heathen nations spoke slightingly of Israel, saying, “How can these trace their descent by their tribes? Do they think that the Egyptians did not overmaster their mothers? If they showed themselves master of their bodies, it is quite certain that they did so over those of their wives!”. On this account the Holy One, blessed be He, set His name upon them: the letter ה on one side of their name and the letter י on the other side (חנכיה), to intimate: I bear testimony for them that they are the sons of their reputed fathers (and not of the Egyptians) (Shir HaShirim Rabbah 4:12). This it is that is expressed by David, (Psalms 122:4) שבטי יה עדות לישראל: “that the tribes bear the name of the Lord (יה) is a testimony regarding Israel” — this Divine Name (יה) bears testimony regarding their tribes (i.e. that they rightly attach themselves to those tribes to which they claim to belong). On this account in the case of all of them it is written החנכי and הפלואי but in the case of ימנה (v. 44) it was not felt necessary to state “of the family of הימני”, because the Divine Name is already attached to it — the י at the beginning and the ה at the end (ימנה) (Yalkut Shimoni on Torah 988).