5ה׳
1 א

אֵיזֶהוּ מְקוֹמָן שֶׁל זְבָחִים, קָדְשֵׁי קָדָשִׁים שְׁחִיטָתָן בַּצָּפוֹן, פַּר וְשָׂעִיר שֶׁל יוֹם הַכִּפּוּרִים שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל בֵּין הַבַּדִּים וְעַל הַפָּרֹכֶת וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכָּבֶת. שְׁיָרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבֵּחַ הַחִיצוֹן. אִם לֹא נָתַן, לֹא עִכֵּב:

What are the locations of the sacrifices? Kodshai Kodashim [sacrifices of the highest degree of sanctity. They may be slaughtered only on the north-west corner of the altar, and consumed only within the Temple compound by male priests, or burnt entirely] are slaughtered on the north [side of the altar]. [The] bull and [the] goat of Yom Kippur are slaughtered on the north [side of the altar] and their blood is collected in a consecrated vessel on the north [side of the altar]. Their blood requires sprinkling between the staves [of the ark] and on the curtain [separating the main shrine from the Holy of Holies chamber] and on the golden [incense] altar. [The omission] of one of these applications invalidates [the offering]. He [a priest] poured out the remainder of the blood on the western base of the outer altar. If he did not [pour it out], that does not invalidate [the offering].

2 ב

פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים הַנִּשְׂרָפִים שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל הַפָּרֹכֶת וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכָּבֶת. שְׁיָרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבֵּחַ הַחִיצוֹן. אִם לֹא נָתַן, לֹא עִכֵּב. אֵלּוּ וָאֵלּוּ נִשְׂרָפִין בְּבֵית הַדָּשֶׁן:

The bulls and the goats which are burned are slaughtered on the north [side of the altar] and their blood is collected in a consecrated vessel on the north [side of the altar]. Their blood requires sprinkling on the curtain and on the golden altar. [The omission] of one of these applications invalidates [the offering]. He poured out the remainder of the blood on the western base of the outer altar. If he did not [pour it out], that does not invalidate [the offering]. Both of these [offerings] are burned in the place of the ashes [outside of the city].

3 ג

חַטֹּאות הַצִּבּוּר וְהַיָּחִיד. אֵלּוּ הֵן חַטֹּאות הַצִּבּוּר, שְׂעִירֵי רָאשֵׁי חֳדָשִׁים וְשֶׁל מוֹעֲדוֹת, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן אַרְבַּע מַתָּנוֹת עַל אַרְבַּע קְרָנוֹת. כֵּיצַד. עָלָה בַכֶּבֶשׁ וּפָנָה לַסּוֹבֵב, וּבָא לוֹ לְקֶרֶן דְּרוֹמִית מִזְרָחִית, מִזְרָחִית צְפוֹנִית, צְפוֹנִית מַעֲרָבִית, מַעֲרָבִית דְּרוֹמִית. שְׁיָרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד דְּרוֹמִי. וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל לְיוֹם וָלַיְלָה עַד חֲצוֹת:

[Concerning] the communal and individual chata'ot [offerings brought to expiate sin] - These are the communal chata'ot: The New Moon goats and those of holidays. These are slaughtered on the north [side of the altar] and their blood is collected in a consecrated vessel on the north [side of the altar]. Their blood requires four applications - [one] on [each of] the four corners [of the altar]. How [was this done]? The priest ascended the ramp and turned onto the ledge [encircling the altar] and came to the southeast corner, [he then walked to] the northeast corner, [then to] the northwest corner, [then to] the southwest corner. The remainder of the blood was poured out on the southern base [of the altar]. These [the meat from these sacrifices] were eaten within the curtains [of the Temple courtyard; these were later replaced with walls] by male priests, prepared in any manner, during that day and [subsequent] night until midnight.

4 ד

הָעוֹלָה, קָדְשֵׁי קָדָשִׁים, שְׁחִיטָתָהּ בַּצָּפוֹן, וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וּטְעוּנָה הֶפְשֵׁט וְנִתּוּחַ וְכָלִיל לָאִשִּׁים:

The Olah [an offering that is entirely burnt], [which is within the category of] Kodshai Kodashim, is slaughtered on the north [side of the altar] and its blood is collected in a consecrated vessel on the north [side of the altar]. Its blood requires two applications which [amount to] four [when the blood is applied to a corner it touches two sides of the altar simultaneously]. [TheOlah] must be skinned, dismembered, and completely [burned] in [the altar] fires.

5 ה

זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת. אֵלּוּ הֵן אֲשָׁמוֹת, אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצֹרָע, אָשָׁם תָּלוּי, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל לְיוֹם וָלַיְלָה עַד חֲצוֹת:

[Concerning] Zivchei Shalmei Tzibur [Shelamim offering brought by/on behalf of all Israel – specifically, the two sheep brought along with the leavened grain-offering on Shavu’ot] and Ashamot [offerings brought to alleviate guilt], these are the Ashamot: The Asham for robbery, the Asham for misuse of consecrated property, the Asham for [having relations with] a Shifchah Charufah [a non-Jewish female slave partially freed, and betrothed to a Jewish slave], the Asham of the Nazir [a person who swears abstention from all grape products like wine, from cutting his hair, and avoidance of corpse impurity], the [purification] Asham of the Metzora [one rendered severely impure from an unsightly skin disease. Upon recovery and purification he must bring offerings], and the uncertain Asham [brought upon possible commission of a sin]. These [offerings] are slaughtered on the north [side of the altar], and their blood is collected in a consecrated vessel on the north [side of the altar]. Their blood requires two applications, which [amount to] four, and they are eaten within the curtains [of the Temple courtyard] by male priests, prepared in any manner, during that day and [subsequent] night until midnight.

6 ו

הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִים בְּכָל הָעִיר לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים, לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:

The Todah [thanksgiving-offering] and ram of the Nazir [are sacrifices within the category of] Kodashim Kalim [sacrifices of a lesser degree of sanctity. They may be slaughtered anywhere in the Temple courtyard and consumed by most anyone, anywhere in Jerusalem]. They are slaughtered anywhere in the Temple courtyard, and their blood requires two applications, which [amount to] four, and they are eaten throughout the city [of Jerusalem], by anyone, prepared in any manner, during that day and [subsequent] night until midnight. The same rules apply to their [the sacrifices'] portions [given to the priests, and their loaves - also given to the priests], except that these portions are eaten by the priests, their wives, their children and their slaves.

7 ז

שְׁלָמִים, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶן, אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים, לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:

The Shelamim [is a sacrifice within the category of] Kodashim Kalim. They are slaughtered anywhere in the Temple courtyard. Their blood requires two applications which [amount to] four, and they are eaten throughout the city [of Jerusalem], by anyone, prepared in any manner, over two days and an [intervening] night. The same rules apply to their [the sacrifices'] portions [given to the priests, and their loaves - also given to the priests], except that these portions are eaten by the priests, their wives, their children and their slaves.

8 ח

הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּסַח, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן מַתָּנָה אַחַת, וּבִלְבָד שֶׁיִּתֵּן כְּנֶגֶד הַיְסוֹד. שִׁנָּה בַאֲכִילָתָן, הַבְּכוֹר נֶאֱכָל לַכֹּהֲנִים, וְהַמַּעֲשֵׂר לְכָל אָדָם, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַפֶּסַח אֵינוֹ נֶאֱכָל אֶלָּא בַלַּיְלָה, וְאֵינוֹ נֶאֱכָל אֶלָּא עַד חֲצוֹת, וְאֵינוֹ נֶאֱכָל אֶלָּא לִמְנוּיָו, וְאֵינוֹ נֶאֱכָל אֶלָּא צָלִי:

The Bechor [first-born offering], the Ma'aser [animal tithe], and the Passover offering [are sacrifices within the category of] Kodashim Kalim. They are slaughtered anywhere in the Temple courtyard, and their blood requires one application as long as it is applied at a spot next to the base [of the altar]. These differ with regard to their consumption: the Bechor is eaten by the priests, but the Ma'aser is eaten by anyone. They are [both] eaten throughout the city [of Jerusalem] (by anyone) prepared in any manner, for two days and an [intervening] night. The Passover offering is only eaten at night, and only until midnight. It is only eaten by those assigned to it, and it is only eaten roasted.