9ט׳
1 א

יֵשׁ מֻתָּרוֹת לְבַעֲלֵיהֶן וַאֲסוּרוֹת לִיְבָמֵיהֶן, מֻתָּרוֹת לִיְבָמֵיהֶן וַאֲסוּרוֹת לְבַעֲלֵיהֶן, מֻתָּרוֹת לָאֵלּוּ וְלָאֵלּוּ, וַאֲסוּרוֹת לָאֵלּוּ וְלָאֵלּוּ. וְאֵלוּ מֻתָּרוֹת לְבַעֲלֵיהֶן וַאֲסוּרוֹת לִיְבָמֵיהֶן, כֹּהֵן הֶדְיוֹט שֶׁנָּשָׂא אֶת הָאַלְמָנָה וְיֶשׁ לוֹ אָח כֹּהֵן גָּדוֹל, חָלָל שֶׁנָּשָׂא כְשֵׁרָה וְיֶשׁ לוֹ אָח כָּשֵׁר, יִשְׂרָאֵל שֶׁנָּשָׂא בַת יִשְׂרָאֵל וְיֶשׁ לוֹ אָח מַמְזֵר, מַמְזֵר שֶׁנָּשָׂא מַמְזֶרֶת וְיֶשׁ לוֹ אָח יִשְׂרָאֵל, מֻתָּרוֹת לְבַעֲלֵיהֶן וַאֲסוּרוֹת לִיְבָמֵיהֶן:

There are certain classes of women who, although lawfully married, are, nevertheless, prohibited to marry [in the event of the death of their husbands without issue] their brothers-in-law by yibum. Others may marry their brothers-in-law, although their marriage with their deceased husbands was illegitimate. Some, again, are permitted to both husband and brother-in-law; while others are prohibited to both. Lawfully married, and yet prohibited to their brother-in-law, are,—a widow married to an ordinary priest, whose brother is a high-priest; [also] when a desecrated priest, who has a brother properly qualified, marries a qualified priest's daughter; when an Israelite, who has a bastard brother, was married to an Israelite woman; when a bastard marries a bastardess, and he has a legitimate Israelite brother:—all these marriages are indeed legal, but the females may, nevertheless, in case of their husband's death, not marry their brothers-in-law by yibum.

2 ב

וְאֵלּוּ מֻתָּרוֹת לִיְבָמֵיהֶן וַאֲסוּרוֹת לְבַעֲלֵיהֶן. כֹּהֵן גָּדוֹל שֶׁקִּדֵּשׁ אֶת הָאַלְמָנָה וְיֶשׁ לוֹ אָח כֹּהֵן הֶדְיוֹט, כָּשֵׁר שֶׁנָּשָׂא חֲלָלָה וְיֶשׁ לוֹ אָח חָלָל, יִשְׂרָאֵל שֶׁנָּשָׂא מַמְזֶרֶת וְיֶשׁ לוֹ אָח מַמְזֵר, מַמְזֵר שֶׁנָּשָׂא בַת יִשְׂרָאֵל וְיֶשׁ לוֹ אָח יִשְׂרָאֵל, מֻתָּרוֹת לִיְבָמֵיהֶן וַאֲסוּרוֹת לְבַעֲלֵיהֶן. אֲסוּרוֹת לָאֵלּוּ וְלָאֵלּוּ, כֹּהֵן גָּדוֹל שֶׁנָּשָׂא אֶת הָאַלְמָנָה וְיֶשׁ לוֹ אָח כֹּהֵן גָּדוֹל אוֹ כֹהֵן הֶדְיוֹט, כָּשֵׁר שֶׁנָּשָׂא חֲלָלָה וְיֶשׁ לוֹ אָח כָּשֵׁר, יִשְׂרָאֵל שֶׁנָּשָׂא מַמְזֶרֶת וְיֶשׁ לוֹ אָח יִשְׂרָאֵל, מַמְזֵר שֶׁנָּשָׂא בַת יִשְׂרָאֵל וְיֶשׁ לוֹ אָח מַמְזֵר, אֲסוּרוֹת לָאֵלּוּ וְלָאֵלּוּ. וּשְׁאָר כָּל הַנָּשִׁים, מֻתָּרוֹת לְבַעֲלֵיהֶן וְלִיְבָמֵיהֶן:

The following women may be married to their brothers-in-law by yibum, although they had been illegitimately married to their husbands:—when a high-priest, whose brother is an ordinary priest, has betrothed a widow; when a priest, whose brother is a desecrated priest, had married a profane woman; when a legitimately born Israelite has a bastard brother, and marries a bastardess; or a bastard, whose brother is a legitimately born Israelite, married an Israelite woman:—all these may be married to their brothers-in-law by yibum, although they were [in the first instance] illegally married to their deceased husbands. Prohibited to both husband and brother-in-law are:—when a high-priest married a widow, and his brother also became high-priest, or even if only an ordinary priest; when a qualified priest, whose brother is also qualified, had married a profane woman; when a legitimately born Israelite, who has a legitimate brother, marries a bastardess:—all these [women] are prohibited to both husband and brother-in-law, but every other woman [legally married] may be married by yibum.

3 ג

שְׁנִיּוֹת מִדִּבְרֵי סוֹפְרִים, שְׁנִיָּה לַבַּעַל וְלֹא שְׁנִיָּה לַיָּבָם, אֲסוּרָה לַבַּעַל וּמֻתֶּרֶת לַיָּבָם. שְׁנִיָּה לַיָּבָם וְלֹא שְׁנִיָּה לַבַּעַל, אֲסוּרָה לַיָּבָם וּמֻתֶּרֶת לַבָּעַל. שְׁנִיָּה לָזֶה וְלָזֶה, אֲסוּרָה לָזֶה וְלָזֶה. אֵין לָהּ לֹא כְתֻבָּה, וְלֹא פֵרוֹת, וְלֹא מְזוֹנוֹת, וְלֹא בְלָאוֹת, וְהַוָּלָד כָּשֵׁר, וְכוֹפִין אוֹתוֹ לְהוֹצִיא. אַלְמָנָה לְכֹהֵן גָּדוֹל, גְּרוּשָׁה וַחֲלוּצָה לְכֹהֵן הֶדְיוֹט, מַמְזֶרֶת וּנְתִינָה לְיִשְׂרָאֵל, בַּת יִשְׂרָאֵל לְנָתִין וּלְמַמְזֵר, יֵשׁ לָהֶן כְּתֻבָּה:

In respect to the secondary degrees prohibited by the scribes, the following is to he observed:—when a woman is related in the secondary degree to her husband, but not to her brother-in-law, she is indeed unlawfully married, but may [if a widow without issue] be married by yibum to her late husband's brother; if related in the secondary degree to her brother-in-law, but not to her husband, she cannot be married to her brother-in-law by yibum, although the marriage with her late husband was strictly legal; but if related in the secondary degree to both, she is prohibited to both: such a woman has no right to the portion secured to her by her marriage-contract, nor repayment for the usufructum goods she brought to her husband, nor has she a right to her maintenance, and to repayment for the wear and tear [deterioration] of the property of which her husband had the usufruct; her offspring however, are legitimate, but the husband must be compelled to divorce her. A widow married to a high-priest; or a divorced woman, or one who had performed the ceremony of Chalitzah, married to an ordinary priest; a bastardess, and a female Netin, married to an Israelite; and a legitimately-born Israelite woman married to a Netin, or to a bastard—have a right to their Ketubah [though illegally married.]

4 ד

בַּת יִשְׂרָאֵל מְאֹרֶסֶת לְכֹהֵן, מְעֻבֶּרֶת מִכֹּהֵן, שׁוֹמֶרֶת יָבָם לְכֹהֵן, וְכֵן בַּת כֹּהֵן לְיִשְׂרָאֵל, לֹא תֹאכַל בַּתְּרוּמָה. בַּת יִשְׂרָאֵל מְאֹרֶסֶת לְלֵוִי, מְעֻבֶּרֶת מִלֵּוִי, שׁוֹמֶרֶת יָבָם לְלֵוִי, וְכֵן בַּת לֵוִי לְיִשְׂרָאֵל, לֹא תֹאכַל בַּמַּעֲשֵׂר. בַּת לֵוִי מְאֹרֶסֶת לְכֹהֵן, מְעֻבֶּרֶת מִכֹּהֵן, שׁוֹמֶרֶת יָבָם לְכֹהֵן, וְכֵן בַּת כֹּהֵן לְלֵוִי, לֹא תֹאכַל לֹא בַתְּרוּמָה וְלֹא בַמַּעֲשֵׂר:

An Israelite woman who was betrothed to a priest, or is pregnant by one, or is waiting to be married by yibum to a priest; a priest's daughter also, who is similarly situated in respect to an Israelite, may not eat of the heave; an Israelite woman betrothed to, or pregnant by, a Levite, or waiting to be married to one by yibum; also a Levite's daughter similarly situated in respect to an Israelite, may not eat tithe. A Levite's daughter betrothed to, or pregnant by, a priest, or one who waits to be married to a priest by yibum; also a priest's daughter similarly situated in respect to a Levite, may neither eat of the heave-offering, nor of tithe.

5 ה

בַּת יִשְׂרָאֵל שֶׁנִּסֵּת לְכֹהֵן, תֹּאכַל בַּתְּרוּמָה. מֵת, וְלָהּ הֵימֶנּוּ בֵן, תֹּאכַל בַּתְּרוּמָה. נִסֵּת לְלֵוִי, תֹּאכַל בַּמַּעֲשֵׂר. מֵת, וְלָהּ הֵימֶנּוּ בֵן, תֹּאכַל בַּמַּעֲשֵׂר. נִסֵּת לְיִשְׂרָאֵל, לֹא תֹאכַל לֹא בַתְּרוּמָה, וְלֹא בַמַּעֲשֵׂר. מֵת, וְלָהּ הֵימֶנּוּ בֵן, לֹא תֹאכַל לֹא בַתְּרוּמָה וְלֹא בַמַּעֲשֵׂר. מֵת בְּנָהּ מִיִּשְׂרָאֵל, תֹּאכַל בַּמַּעֲשֵׂר. מֵת בְּנָהּ מִלֵּוִי, תֹּאכַל בַּתְּרוּמָה. מֵת בְּנָהּ מִכֹּהֵן, לֹא תֹאכַל לֹא בַתְּרוּמָה וְלֹא בַמַּעֲשֵׂר:

An Israelite woman married to a priest, may eat of the heave, and also after his death if left with a son by him; if she then married a Levite she may eat tithe, and also, after his death, if left with a son by him. If she married subsequently an Israelite, she may no longer eat either heave or tithe, not even after the decease of her Israelite husband, in case she was left with a son by him; if after his death his son also died, she may eat tithe; when her son from the Levite dies, she may again eat heave, and when her son from the priest also dies, she may not eat either heave or tithes.

6 ו

בַּת כֹּהֵן שֶׁנִּשֵּׂאת לְיִשְׂרָאֵל, לֹא תֹאכַל בַּתְּרוּמָה. מֵת וְלָהּ הֵימֶנּוּ בֵן, לֹא תֹאכַל בַּתְּרוּמָה. נִשֵּׂאת לְלֵוִי, תֹּאכַל בַּמַּעֲשֵׂר. מֵת, וְלָהּ הֵימֶנּוּ בֵן, תֹּאכַל בַּמַּעֲשֵׂר. נִשֵּׂאת לְכֹהֵן, תֹּאכַל בַּתְּרוּמָה. מֵת, וְלָהּ הֵימֶנּוּ בֵן, תֹּאכַל בַּתְּרוּמָה. מֵת בְּנָהּ מִכֹּהֵן, לֹא תֹאכַל בַּתְּרוּמָה. מֵת בְּנָהּ מִלֵּוִי, לֹא תֹאכַל בַּמַּעֲשֵׂר. מֵת בְּנָהּ מִיִּשְׂרָאֵל, חוֹזֶרֶת לְבֵית אָבִיהָ. וְעַל זוֹ נֶאֱמַר (ויקרא כב), וְשָׁבָה אֶל בֵּית אָבִיהָ כִּנְעוּרֶיהָ מִלֶּחֶם אָבִיהָ תֹּאכֵל:

A priest's daughter married to an Israelite, may not eat heave, even after his death, if left with a son by him; if she married afterwards a Levite, she may eat tithe, also after his death, if left with a son by him: if she was then again married to a priest, she may eat heave; after the death of her son from the priest, she may no longer eat heave; after the death of her son from the Levite she may not eat tithe, and if her son: by the Israelite also dies, she returns to her father's house. And the text (Lev. xxii. 13) applies to her case, where it is said, "She shall again return to her father's house as in her youth, and shall eat of her father's meat,"