וַיְהִי בְּיוֹם כַּלּוֹת מֹשֶׁה לְהָקִים אֶת הַמִּשְׁכָּן. אָמַר רַבִּי סִמּוֹן, בְּשָׁעָה שֶׁאָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא לְיִשְׂרָאֵל לַעֲשׂוֹת מִשְׁכָּן, רָמַז לַמַּלְאָכִים שֶׁיַּעֲשׂוּ אַף הֵם מִשְׁכָּן לְמַעְלָה. וּבַיּוֹם שֶׁהוּקַם לְמַטָּה הוּקַם לְמַעְלָה, שֶׁנֶּאֱמַר: וַיְהִי בְּיוֹם כַּלּוֹת מֹשֶׁה לְהָקִים אֶת הַמִּשְׁכָּן. שֶׁאֵין תַּלְמוּד לוֹמַר: אֶת. וּמַה תַּלְמוּד לוֹמַר: אֶת. אֶלָּא, זֶה הַמִּשְׁכָּן שֶׁל מַעְלָה. אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא, בָּעוֹלָם הַזֶּה, צִוִּיתִי אַהֲרֹן וּבָנָיו לְבָרֵךְ אוֹתָם. וְלֶעָתִיד לָבֹא, אֲנִי בִּכְבוֹדִי אֲבָרֵךְ אוֹתָם, שֶׁנֶּאֱמַר: יְבָרֶכְךָ ה' מִצִּיּוֹן, עֹשֶׂה שָׁמַיִם וָאָרֶץ (שם קלד, ג). "And it was on the day that Moses had finished to erect the tabernacle" (Numbers 7:1). Rabbi Simon said, "At the time that the Holy One, blessed be He, told Israel to make the tabernacle, He indicated to the angels that they should also make a tabernacle above. And on the day that it was erected below, it was erected above, as stated, "And it was on the day that Moses had finished to erect the tabernacle (et hamishkan)." As is there nothing to learn to say [from the extra word], et? And what do we learn to say from [the extra word], et? Rather, it is [to include] the tabernacle from above. The Holy One, blessed be He, said, in this world I have commanded Aharon and his sons to bless them. But in the future to come, I will bless them [Myself] in My glory, as stated (Psalms 134:3), "May the Lord bless you from Zion, the Maker of the heavens and the earth."