משנה: כָּל־הַיּוֹם כָּשֵׁר לִקְרִיאַת הַמְּגִילָּה וְלִקְרִיאַת הַהַלֵּל וְלִתְקִיעַת שׁוֹפָר וְלִנְטִילַת לוּלָב וְלִתְפִילַּת הַמּוּסָפִין וְלַמּוּסָפִין לְוִידּוּי פָרִים וּלְוִידּוּי מַעֲשֵׁר וּלְוִידּוּי יוֹם הַכִּפּוּרִים. לִסְמִיכָה לִשְׁחִיטָה לִתְנוּפָה וּלְהַגָּשָׁה לִקְמִיצָה לְהַקְטָרָה לִמְלִיקָה לְקַבָּלָה לְהַזָּייָה וּלְהַשְׁקָײַת סוֹטָה וְלַעֲרִיפַת הָעֶגְלָה וּלְטַהֲרַת הַמְצוֹרָע׃ MISHNAH: The entire day is qualified for reading the Scroll, and to read the Hallel105Ps. 113–118, to be recited on holidays. The recitation of Hallel after morning prayers is customary, not obligatory., and to blow the shofar106On New Year’s Day. If a person is unable to go to the synagogue, he may hear the required sounds during the entire day., and to take the lulav, and for the musaf prayer107The recitation of musaf after the Torah reading is customary, not obligatory., and for musaf sacrifices, for confessions with bulls108The confessions of the anointed priest (Lev. 4:3) and the representatives of the people (Lev. 4:14), as well as the musaf sacrifices, may be performed at any time after the daily morning and before the evening sacrifices., and for the declaration of tithes110The farmer’s declaration, Deut. 26:13–15, as well as the declaration on the occasion of presentation of first fruits, Deut. 26:3–10. and for the confessions of the Day of Atonement111The confession of the High Priest (Lev. 16:21)..
116A continuation of the sentence starting with: “the entire day is qualified.” For leaning on117Confession of the votary when bringing his sacrifice, while leaning on the head of the sacrificial animal; Lev. 1:4, 3:2,8,13,4:24,29,33., slaughter, weaving118An act required for certain sacrifices, mostly well-being sacrifices, Lev. 7:30. and presenting119Presenting flour sacrifices and first fruits to the altar., taking a handful120Of the flour offering to be burned on the altar., burning on the altar, breaking the neck121Of a bird offered as elevation or purification sacrifice (Lev. 1:15,5:8)., receiving122The sacrificial blood to be brought to the altar., sprinkling123The blood on the horns of the altar., and to let the suspected adulteress drink124Num. 5:11–31., and to break the neck of the calf125In case of an unsolved murder, Deut. 21:1–9., and to purify the sufferer from skin disease126Lev. 14:1–32..
הלכה: כָּל־הַיּוֹם כָּשֵׁר לִקְרִיאַת הַמְּגִילָּה. דִּכְתִיב בַּיּ֗וֹם אֲשֶׁ֨ר שִׂבְּר֜וּ אֹיְבֵ֤י הַיְּהוּדִים֙ לִשְׁל֣וֹט בָּהֶ֔ם. לִקְרִיאַת הַהַלֵּל. דִּכְתִיב זֶה־הַ֭יּוֹם עָשָׂה ײ֨ נָגִ֖ילָה וְנִשְׂמְחָ֣ה בֽוֹ׃ לִתְקִיעַת שׁוֹפָר. דִּכְתִיב י֥וֹם תְּרוּעָ֖ה יִהְיֶ֥ה לָכֶֽם׃ לִנְטִילַת לוּלָב דִּכְתִיב וּלְקַחְתֶּ֨ם לָכֶ֜ם בַּיּ֣וֹם הָֽרִאשׁ֗וֹן. לִתְפִילַּת הַמּוּסָפִין וְלַמּוּסָפִין. דִּכְתִיב בְּי֨וֹם צַוֹּת֜וֹ אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וגו׳. HALAKHAH: “The entire day is qualified to read the Scroll,” as it is written91Esth.9:1., on the day the enemies of the Jews thought they would rule over them. To read the Hallel, as it is written112Ps, 118:24., this is the day the Eternal made, let us enjoy and be happy on it. To blow the shofar, as it is written113Num. 29:1., a day to shofar blowing it shall be for you. To take the lulav, as it is written114Lev. 23:40, you shall take for yourselves on the first day. For the musaf prayer, and for musaf sacrifices, as it is written115Lev. 7:38. The verse continues: to bring their sacrifices to the Eternal., on the day on which He commanded the Children of Israel, etc.
לִסְמִיכָה לִשְׁחִיטָה לִתְנוּפָה לְהַגָּשָׁה לִקְמִיצָה לְהַקְטָרָה לִמְלִיקָה לְקַבָּלָה לְהַזָּייָה. דִּכְתִיב בְּי֨וֹם צַוֹּת֜וֹ אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל. “For leaning on, slaughter, weaving, presenting, taking a handful, burning on the altar, breaking the neck, receiving, sprinkling.” As it is written115Lev. 7:38. The verse continues: to bring their sacrifices to the Eternal., on the day on which He commanded the Children of Israel.