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Mishnah Nazir.3.6 משנה נזיר
One who says, "I am a Nazirite," shaves on the thirty-first day [from that point]. If he shaved on the thirtieth day, he has nevertheless fulfilled his obligation. But if he says "I am a thirty day Nazirite," then shaving on the thirtieth day isn't sufficient. מי שאמר הריני נזיר, מגלח יום שלשים ואחד.ואם גלח ליום שלשים, יצא.הריני נזיר שלשים יום, אם גלח ליום שלשים לא יצא. If one pledges two terms of nezirut, he should shave the first one on the thirty-first day, and the second on the sixty-first. If he shaved the first one on the thirtieth day, he may shave the second on the sixtieth day. If he shaved on the fifty-ninth day, he has nevertheless fulfilled his obligation. Rabbi Pappis testified as follows regarding one who pledges two terms of nezirut: If he shaved on the thirtieth day, he should shave the second time on the sixtieth day. But if he shaved on the fifty-ninth day, he has fulfilled his obligation, since the thirtieth day [of the first Nazirut] counts towards [the second Nazirut]. מי שנזר שתי נזיריות, מגלח את הראשונה יום שלשים ואחד, ואת השניה יום ששים ואחד .ואם גלח את הראשונה יום שלשים, מגלח את השניה יום ששים.ואם גלח יום ששים חסר אחד, יצא.וזו עדות העיד רבי פפיס על מי שנזר שתי נזיריות, שאם גלח את הראשונה שלשים יום, מגלח את השניה יום ששים.ואם גלח ליום ששים חסר אחד, יצא, שיום שלשים עולה לו מן המנין. One who says, "I am a Nazirite": if he receives impurity on the thirtieth day, this cancels everything. Rabbi Eliezer says, he only loses seven days. "I am a thirty day Nazir": if he receives impurity on the thirtieth day, this cancels everything. מי שאמר הריני נזיר, נטמא יום שלשים, סותר את הכל.רבי אליעזר אומר, אינו סותר אלא שבעה .הריני נזיר..שלשים יום, נטמא יום שלשים, סותר את הכל. [One who says] "I am a hundred day Nazir": if he receives impurity on the hundredth day, this cancels everything. Rabbi Eliezer says, he only loses thirty days. If he received impurity on the hundred-first day, he loses thirty days. Rabbi Eliezer says, he only loses seven. הריני נזיר מאה יום, נטמא יום מאה, סותר את הכל.רבי אליעזר אומר, אינו סותר אלא שלשים.נטמא יום מאה ואחד, סותר שלשים יום.רבי אליעזר אומר, אינו סותר אלא שבעה. Someone who [made a] Nazirite [vow] and he was in a graveyard, even if he was there for thirty days, [these days] don't count from the count [of Nazirite days that he accepted upon himself] but he doesn't bring a korban [on account] of becoming Tamei [during his Nazirus]. [If] he left and came back [to the graveyard], [the days outside] count for the count [of Nazirite days] and he must bring a korban [on account] of becoming Tamei. Rabbi Eliezer says, "Not [if he returned] on that very day, as it says, (Bamidbar 6) "And the first days will fall (i.e. he must restart counting)" Until he has 'first days' [can be eligible to bring a korban on becoming Tamei]. מי שנזר והוא בבית הקברות , אפלו היה שם שלשים יום, אין עולין לו מן המנין ואינו מביא קרבן טמאה .יצא ונכנס, עולין לו מן המנין ומביא קרבן טמאה.רבי אליעזר אומר, לא בו ביום, שנאמר (במדבר ו) והימים הראשונים יפלו, עד שיהיו לו ימים ראשונים. One who [made a] Nazirite [vow] for a long time period and he finished his period of being a Nazirite, and then he came to Israel, Beis Shammei say, "He must become a Nazir for thirty days" and Beis Hillel say, "He must become a Nazir from the beginning." There was a story with Hilni the Queen, that her son went to war and she said, "If my son comes [back] from war in peace, I will be a Nazir for seven years." And her son came [back] from war and she was a Nazir for seven years. And at the end of seven years she went up [moved] to Israel and Beis Hillel ruled that she should be a Nazir again for seven more years. And at the end [of these] seven years, she became Tamei [making her repeat her Nazirus again]. And it ended up being that she was a Nazir twenty one years. Rabbi Yehuda said, "She was only a Nazir for fourteen years". מי שנזר נזירות הרבה והשלים את נזירותו, ואחר כך בא לארץ, בית שמאי אומרים, נזיר שלשים יום, ובית הלל אומרים, נזיר בתחלה.מעשה בהילני המלכה, שהלך בנה למלחמה, ואמרה אם יבוא בני מן המלחמה בשלום, אהא נזירה שבע שנים, ובא בנה מן המלחמה, והיתה נזירה שבע שנים.ובסוף שבע שנים עלתה לארץ, והורוה בית הלל שתהא נזירה עוד שבע שנים אחרות.ובסוף שבע שנים נטמאת, ונמצאת נזירה עשרים ואחת שנה.אמר רבי יהודה, לא היתה נזירה אלא ארבע עשרה שנה. Someone who had two sets of witnesses testifying about him, one testified that he [made a] double Nazirite [vow] (i.e. for two thirty day periods) and the [other set] testified that he [made a ] quintuple Nazirite [vow (i.e. for five thirty day periods). Beis Shammei say, "The testimony is conflicting and [therefore the person] is not [considered] a Nazir." And Beis Hillel say, "Within five is two (meaning, both sets agree that he vowed at least two sets of Nazirus), therefore, he should be a Nazir for two [sets of thirty days]. מי שהיו שתי כתי עדים מעידות אותו, אלו מעידים שנזר שתים, ואלו מעידים שנזר חמש, בית שמאי אומרים, נחלקה העדות ואין כאן נזירות.ובית הלל אומרים, יש בכלל חמש שתים, שיהא נזיר שתים.
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