הָיוּ לְפָנָיו מִינִין הַרְבֵּה וְכוּ׳. אָמַר עוּלָּא: מַחֲלוֹקֶת בְּשֶׁבִּרְכוֹתֵיהֶן שָׁווֹת, דְּרַבִּי יְהוּדָה סָבַר מִין שִׁבְעָה עָדִיף, וְרַבָּנַן סָבְרִי מִין חָבִיב עָדִיף. אֲבָל בְּשֶׁאֵין בִּרְכוֹתֵיהֶן שָׁווֹת — דִּבְרֵי הַכֹּל מְבָרֵךְ עַל זֶה, וְחוֹזֵר וּמְבָרֵךְ עַל זֶה.
The mishna cited a dispute with regard to the order in which one is supposed to recite the blessings when there were many types of food before him. Rabbi Yehuda says: If there is one of the seven species for which Eretz Yisrael was praised among them, he recites the first blessing over it. And the Rabbis say: He recites a blessing over whichever of them he wants. Ulla said: This dispute is specifically in a case where the blessings to be recited over each type of food are the same, as in that case Rabbi Yehuda holds: The type of the seven species takes precedence, and the Rabbis hold: The preferred type takes precedence, and a blessing is recited over it first. However, when their blessings are not the same, everyone agrees that one must recite a blessing over this type of food and then recite another blessing over that, ensuring that the appropriate blessing is recited over each type of food.