The Trial of Nadav and Avihu

Is there a crime and if so, does the punishment fit?

The Defendants:

(א) וַיִּקְח֣וּ בְנֵֽי־אַ֠הֲרֹן נָדָ֨ב וַאֲבִיה֜וּא אִ֣ישׁ מַחְתָּת֗וֹ וַיִּתְּנ֤וּ בָהֵן֙ אֵ֔שׁ וַיָּשִׂ֥ימוּ עָלֶ֖יהָ קְטֹ֑רֶת וַיַּקְרִ֜בוּ לִפְנֵ֤י יהוה אֵ֣שׁ זָרָ֔ה אֲשֶׁ֧ר לֹ֦א צִוָּ֖ה אֹתָֽם׃

(1) And Nadab and Abihu, the sons of Aaron, each took their censer, and put fire in it, and laid incense upon it, and offered strange fire before the LORD, which (God) had not commanded them.

(ב) וַתֵּ֥צֵא אֵ֛שׁ מִלִּפְנֵ֥י יהוה וַתֹּ֣אכַל אוֹתָ֑ם וַיָּמֻ֖תוּ לִפְנֵ֥י יהוה

(2) And there came forth fire from before the LORD, and devoured them, and they died before the LORD.

The Prosecution (Rashi):

Nadav and Avihu knowingly did something wrong and deserved their punishment

(א) ותצא אש. רבי אלעזר אומר לא מתו בני אהרן אלא על ידי שהורו הלכה בפני משה רבן רבי ישמעאל אומר שתויהוה יין נכנסו למקדש, תדע שאחר מיתתן הזהיר הנותרים שלא יכנסו שתויהוה יין למקדש. משל למלך, שהיה לו בן בית וכו' , כדאיתא בויקרא רבה:

(1) Rabbi Eliezer said, the sons of Aaron died because they rendered a halachic decision in the presence of Moshe their teacher. Rabbi Yishmael said they entered the Temple while intoxicated, and the proof is that after their death the Torah warns against performing the service in the Temple while drunk.

The defense (Rashbam):

Nadav and Avihu made an honest mistake.

(א) ויקחו בני אהרן נדב ואביהוא - קודם שיצא האש מלפני יהוה כבר לקחו איש מחתתו להקטיר קטורת לפנים על מזבח הזהב, שהרי קטורת של שחר קודמת לאיברים ונתנו בהן אש זרה אשר לא צוה אותם משה ביום הזה, שאף על פי שבשאר ימים כתיב: ונתנו בני אהרן הכהן אש על המזבח - היום לא צוה ולא רצה משה שיביאו אש של הדיוט, לפי שהיו מצפים לירידת אש גבוה ולא טוב היום להביא את זה, כדי להתקדש שם שמים שידעו הכל כי אש באה מן השמים, כמו שאמר אליהו: ואש לא תשימו - לפי שהיה רוצה לקדש שם שמים בירידת האש מלמעלה.

(1) ויקחו בני אהרן נדב ואביהוא, before the fire had emanated from the Holy of Holies they each took his own pan planning to offer incense on the golden altar, seeing that this offering precedes (timewise) the disposal of not totally burned leftovers from the previous day’s sacrificial meat. They placed “alien” fire on these pans, something which had not been commanded by Moses to be done on this day. Even though on ordinary days the rule of “the sons of Aaron will place in these pans fire on the altar” (Leviticus 1,7) was in effect, this rule did not apply to the day of inauguration, and Moses had not wanted any man made fire to be introduced into the Tabernacle. This was because he expected heavenly fire to manifest itself so that the addition of man made fire would have completely ruined the impact of the miracle. On this day the name of God would be glorified by all the people becoming aware of Divine approval of their offerings, by God accepting same by means of heavenly fire.

(ב) ותצא אש מלפני יהוה - להקטיר קטורת לפנים תחלה ופגעה [ב]בני אהרן שם ומתו, ואח"כ יצאה משם ובאה אל מזבח החיצון ותאכל את העולה.

(2) At the time the heavenly fire emanated in order to consume the sacrificial meat on the altar in the courtyard of the Tabernacle, it consumed the two sons of Aaron on its way. This fire had meant to consume only the incense, but seeing that the sons of Aaron had been in its way it consumed them also and they died as a result.

A Parallel case from the Haftorah: The curious case of Uzzah

(ו) וַיָּבֹ֖אוּ עַד־גֹּ֣רֶן נָכ֑וֹן וַיִּשְׁלַ֨ח עֻזָּ֜א אֶל־אֲר֤וֹן הָֽאֱלֹהִים֙ וַיֹּ֣אחֶז בּ֔וֹ כִּ֥י שָׁמְט֖וּ הַבָּקָֽר׃ (ז) וַיִּֽחַר־אַ֤ף יהוה בְּעֻזָּ֔ה וַיַּכֵּ֥הוּ שָׁ֛ם הָאֱלֹהִ֖ים עַל־הַשַּׁ֑ל וַיָּ֣מָת שָׁ֔ם עִ֖ם אֲר֥וֹן הָאֱלֹהִֽים׃
(6) And when they came to the threshing-floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen stumbled. (7) And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.

Your Verdict: Do YOU believe Nadav and Avihu's punishment fit the crime?