Birkat Ha-Mazon for Heilicher בריך רחמנא

עוֹד לֹא אָכַלְנוּ

עוֹד לֹא שָׁתִינוּ

יָבֵשׁ לָנוּ בַּגָּרוֹן

הָבוּ לָנוּ מַשְׁקֶה

מִיט אַ בִּיסֶל קאַשקע

אָז נשירה וְנָרֹן

עוֹד לֹא אָכַלְנוּ

עוֹד לֹא שָׁתִינוּ

יָבֵשׁ לָנוּ בַּגָּרוֹן

מוּכָנִים כְּבָר אָנוּ

לֶאֱכוֹל כּוּלָנוּ

וְנׁאמָר בְּתֵיאָבוֹן

עברית

I think I learned about how important Birkat Hamazon is, and how despite the importance of it, some people think of it as simply a song that we sing over and over, and that it is of no importance at all.

Go to this site to find other lyrics.

https://www.zemereshet.co.il

Thinking about Birkat Ha-Mazon: Please create a text box below this by clicking on the "plus sign" and add your poem, story, song, or a link to your powerpoint below this. Include the names of all the people who worked on it with you. Label it, A Time When I Was (We Were) Really Hungry.

A Time When We Were Really Hungry

Rachel and Peyton

I see people hungry.
They are dying on the streets.
People stop and stare at me like I am a sight to see.
Walking past the grocery store, I see a man dressed in rags.
Needs more food than me, I feel so bad.
Do I really need food today?
Or do others need more than me.
Seeing that man on the street.
Has made me change my perspective, I will not repeat.

א"ר אבא ובשבת חייב אדם לבצוע על שתי ככרות מ"ט (שמות טז, כב) לחם משנה כתיב
In connection to the various halakhot with regard to breaking bread, especially on Festivals, the Gemara cites another halakha. Rabbi Abba said: And on Shabbat one is obligated to break bread for the meal over two loaves. What is the reason? Because in the Torah portion that discusses gathering manna on Friday for Shabbat, the phrase: “Twice as much bread” (Exodus 16:22) is written. To commemorate this, Shabbat meals are based on two loaves of bread.

My family almost never eats challah on Fridays, and we usually don't eat that much challah at all. Usually we eat other bread, or we don't eat bread at all.

Israelites got twice as much manna on Fridays as any other day of the week, because they couldn't get any on Saturday.

For a fascinating read about the rabbis' attitudes about food, why two loaves, and which foods should not be eaten because they will give you bad breath, or even worse, intestinal troubles, go to the source above by clicking on the underlined heading, and read through for a while. You won't be disappointed. Add quotes that you find interesting or intriguing here:

בנימין רעיא כרך ריפתא ואמר בריך מריה דהאי פיתא אמר רב יצא והאמר רב כל ברכה שאין בה הזכרת השם אינה ברכה דאמר בריך רחמנא מריה דהאי פיתא
Regarding blessings that do not conform to the formula instituted by the Sages, the Gemara relates that Binyamin the shepherd ate bread and afterward recited in Aramaic: Blessed is the Master of this bread. Rav said, he thereby fulfilled his obligation to recite a blessing. The Gemara objects: But didn’t Rav himself say: Any blessing that does not contain mention of God’s name is not considered a blessing? The Gemara emends the formula of his blessing. He said: Blessed is the All-Merciful, Master of this bread.

I think that blessings don't need the word G-d in them to really be a blessing. If you need to bless a friend who is going on a journey/trip, you don't need to say, "May G-d bless you on your journey."

Shira says- I agree. You don't need to mention God in order for something to count as a blessing, so long as your intention is for it to count as a blessing

Added by: Rachel L
והא בעינן שלש ברכות מאי יצא דקאמר רב נמי יצא ידי ברכה ראשונה
The Gemara asks: But don’t we require three blessings in Grace after Meals? How did he fulfill his obligation with one sentence? The Gemara explains: What is: Fulfills his obligation, that Rav also said? He fulfills the obligation of the first of the three blessings, and must recite two more to fulfill his obligation completely.

Rachel and Levi think that None of this appears to make any sense, because there need to be three blessings after a meal, and it seems a little extensive.