(ב) בארבעה פרקים העולם נדון, בפסח על התבואה, בעצרת על פרות האילן, בראש השנה כל באי העולם עוברין לפניו כבני מרון, שנאמר (תהלים לג) היוצר יחד לבם, המבין אל כל מעשיהם. ובחג נדונין על המים:
(2) At four times the world is judged: On Pesach, for the crops. On Shavuot, for the fruits of the tree. On Rosh Hashnah, all the world passes before Him like sheep, as it says, "He that fashioneth the hearts of them all, that considereth all their doings." (Psalms 33:15) And on Sukkot, they are judged for the water.
נדון- is judged
עצרת- Shavuot
תבואה- crops
ע.ב.ר.- to pass
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How does this mishna differ from the first one we studied?
Why do you think the world is judged for these specific things?
Do you think it is fair to be judged for these things? Why or why not?