Praying for the Welfare of the Government

תפילה לשלום המלכות

הנותן תשועה למלכים וממשלה לנסיכים. מלכותו מלכות כל עולמים, הפוצה את דוד עבדו מחרב רעה, הנותן בים דרך ובמים עזים נתיבה, הוא יברך את הנשיא ואת משניהו ואת כל שרי הארץ הזאת.

מלך מלכי המלכים ברחמיו יתן בלבם ובלב כל יועציהם ושריהם לעשות טובה עמנו ועם כל ישראל. בימיהם ובימינו תושע יהודה וישראל ישכון לבטח, ובא לציון גואל. וכן יהי רצון, ונאמר אמן:

Prayer for the Welfare of the Government

May He who gives salvation to kings and dominion to princes, whose kingdom is an everlasting kingdom, who delivers His servant David from the evil sword, who makes a way in the sea and a path through the mighty waters, bless the President, Vice President and all officials of this land. May the supreme King of Kings in His mercy put into their hearts and the hearts of all their counselors and officials, to deal kindly with us and all of Israel. In their days and in ours, may Judah be saved and Israel dwell in safety, and may the Redeemer come to Zion. May this be His will, and let us say: Amen.

Rabbi Jonathan Muskat (facebook, December 2016)

I don't think I fully processed the impact of President Obama's betrayal of the State of Israel by not vetoing the anti-Israel UN resolution until last Saturday night. Upon reflection and after being utterly disgusted by Secretary of State John Kerry's rebuke of Israel yesterday, I don't see how I can recite a prayer that explicitly blesses President Obama anymore in shul. At the same time, I am aware of the danger of not reciting a prayer for the government when you don't like the government's policies. Where do you draw the line? Honest and vigorous political debate is good, but not when it is time to pray. We all pray together, Republicans and Democrats alike, in a spirit of unity. It is important that we have a fixed prayer expressing our gratitude that we live in a medina shel chesed like the United States. As such, from now on, at the Young Israel of Oceanside we will recite the modified prayer for the government below which blesses not the leaders of our government, but blesses the United States and its citizens and asks God to place in the hearts of our leaders compassion to do good with us and with all of Israel. May all of our prayers be answered speedily in our days.

הנותן תשועה למלכים וממשלה לנסיכים, מלכותו מלכות כל העולמים, הפוצה את דוד עבדו מחרב רעה, הנותן בים דרך ובמים עזים נתיבה, הוא יברך את ארצות הברית ואת אזרחיה. מלך מלכי המלכים ברחמיו יחיים וישמרם, ומכל צרה ויגון ונזק יצילם, ויתן בלב כל שרי המדינות האלו ובלב כל יועציהם ושריהם לעשות טובות עמנו ועם כל ישראל אחינו. בימיהם ובימינו תיוושע יהודה וישראל ישכון לבטח, ובא לציון גואל, וכן יהי רצון ונאמר אמן.

Rabbi Shmuly Yanklowitz (facebook, January 2017)

Becuase of my commitment to the integrity of prayer, starting this week, I can no longer recite or say amen to the Shabbat prayer for the success of the US President.

So I have drafted a new prayer that I will plan to recite each Shabbat morning. If you also feel it's important to pray for the US government but also feel you cannot pray for the success of this President, feel free to adapt it as you please. I felt that it is not enough to simply avoid the US President in the prayer for the government but to remind myself of the billions of vulnerable people who are at risk under his rule, and challenge myself each Shabbat to build up the strength for another week of spiritual resistance.


O God and God of our Ancestors, help us with our struggle. We yearn for the success of the American government, to fulfill its righteous mandate to protect its citizens from threats internal and foreign, to fortify the bonds between liberty and justice, to ordain fair treatment under the law, and to expand welfare to all those within its capacity.

We pray that the vision of the prophets—the redemptive power of justice; relief for the poor, welcome for the marginal, protection for the oppressed, care for the sick—and the vision of the Constitution of a more perfect union be brought about. Guide the incoming leader of this country away from his basest instincts, thwart his plans to target certain groups and strengthen white supremacy; for You know, God, that all were created in Your image.

We pray that the decrees from the Executive office do not harm the innocent. We pray that any policies that are meant to harm the vulnerable in prioritization of the powerful and privileged will be quashed. Should there be plans that will merely benefit the most privileged Americans, but not all of humankind and the planet we call home, may they fail. May our nation not consort or conspire with totalitarian despots but reaffirm our commitment to freedom and democracy. Grant us the strength to demonstrate spiritual resistance, to imbue our sinews with the highest integrity. Give us the wisdom and courage to do what’s right to protect the most powerless and defenseless in society.

May agents of hate who stray from Your holy vision of love and justice, found within and outside our country, be averted. May all of Your creations be handled mercifully. May all to whom You have given the sanctity of life awaken and fulfill their calling to bring love, justice, and kindness to all corners of Your world.

May Your land, and our government, strive to be a blessing for all. Amen."

(ד) כֹּ֥ה אָמַ֛ר יְהוָ֥ה צְבָא֖וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל לְכָל־הַ֨גּוֹלָ֔ה אֲשֶׁר־הִגְלֵ֥יתִי מִירוּשָׁלִַ֖ם בָּבֶֽלָה׃ (ה) בְּנ֥וּ בָתִּ֖ים וְשֵׁ֑בוּ וְנִטְע֣וּ גַנּ֔וֹת וְאִכְל֖וּ אֶת־פִּרְיָֽן׃ (ו) קְח֣וּ נָשִׁ֗ים וְהוֹלִידוּ֮ בָּנִ֣ים וּבָנוֹת֒ וּקְח֨וּ לִבְנֵיכֶ֜ם נָשִׁ֗ים וְאֶת־בְּנֽוֹתֵיכֶם֙ תְּנ֣וּ לַֽאֲנָשִׁ֔ים וְתֵלַ֖דְנָה בָּנִ֣ים וּבָנ֑וֹת וּרְבוּ־שָׁ֖ם וְאַל־תִּמְעָֽטוּ׃ (ז) וְדִרְשׁ֞וּ אֶת־שְׁל֣וֹם הָעִ֗יר אֲשֶׁ֨ר הִגְלֵ֤יתִי אֶתְכֶם֙ שָׁ֔מָּה וְהִתְפַּֽלְל֥וּ בַעֲדָ֖הּ אֶל־יְהוָ֑ה כִּ֣י בִשְׁלוֹמָ֔הּ יִהְיֶ֥ה לָכֶ֖ם שָׁלֽוֹם׃

(4) Thus said the LORD of Hosts, the God of Israel, to the whole community which I exiled from Jerusalem to Babylon: (5) Build houses and live in them, plant gardens and eat their fruit. (6) Take wives and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters. Multiply there, do not decrease. (7) And seek the welfare of the city to which I have exiled you and pray to the LORD in its behalf; for in its prosperity you shall prosper.

(ב) רַבִּי חֲנִינָא סְגַן הַכֹּהֲנִים אוֹמֵר, הֱוֵי מִתְפַּלֵּל בִּשְׁלוֹמָהּ שֶׁל מַלְכוּת, שֶׁאִלְמָלֵא מוֹרָאָהּ, אִישׁ אֶת רֵעֵהוּ חַיִּים בְּלָעוֹ.

(2) Rabbi Chanina, the Deputy High Priest, says: Pray for the welfare of the government, for were it not for the fear of it, man would swallow his fellow alive.

מכתב סופר ס׳ א
וראה כמה גדולה ברכת המינים...כי באבוד תקות המלשינים ובהכרת כת המינים, תעקר ממלכת הזדון ותיכון מלכותא דשמיא ומלכותא דארעא, ובתפילה זו אנו יוצאים ידי חובתנו...שהיא חובה על כל יחיד ויחיד בתפילתו. וכל מי שיכול לחדש בה דבר...הרי זה משובח

מאירי ע״ז ד.
חייב אדם להתפלל על שלומה של מלכות תמיד שאלמלא מוראה של מלכות איש את רעהו חיים בלעו

ספר אבודרהם דיני קריאת התורה

ונהגו לברך את המלך ולהתפלל לשם שיעזרהו ויאמצהו על אויביו שכן כתוב (ירמיה כט, ט) ודרשו את שלום העיר אשר הגליתי אתכם שמה והתפללו בעדה אל ה' כי בשלומה יהיה לכם שלום. ושלום העיר הוא שיתפלל לשם שינצח המלך את אויביו. ואמרי' בפרק קמא דעבודה זרה (ג, ב) אמר רב יהודה אמר שמואל מאי דכתיב (חבקוק א, ד) ותעשה אדם כדגי הים כרומש לא מושל בו מה דגים שבים כל הגדול מחבירו בולע את חבירו אף בני אדם אלמלא מוראה של מלכות איש את רעהו חיים בלעו והיינו דתנן (אבות פ"ג מ"ד) רבי חנניא סגן הכהנים אומר הוי מתפלל בשלומה של מלכות וכו'. ואחר כך מברך את הקהל כמו שנאמר (מ"א ח, יד) ויברך את כל קהל ישראל. ואומר אשרי יושבי ביתך וגומר ולמנצח מזמור לדוד וגומר ובא לציון גואל כל סדר קדושה.

Sefer Abudraham: Hilkhot Keriyat HaTorah

And they were accustomed to blessing the king and to praying to God that He should aid him and strengthen him over his enemies, as it says: And seek the peace of the city where I have caused you to be carried away captives, and pray to the Lord for it; for in its peace shall you have peace.And the peace of the city is that he shall pray to God that the king shall defeat his enemies. And we say in the first chapter of Tractate Avoda Zara: Rab Judah says in the name of Samuel: Why is it written: And You make man as the fishes of the sea, and as the creeping things, that have no ruler over them? Why is man here compared to the fishes of the sea?… Just as among fish of the sea the greater swallow up the smaller ones, so with men, were it not for fear of the government, men would swallow each other alive. This is just what we learnt: R. Hanina, the Deputy High Priest, said, Pray for the welfare of the government, for were it not for the fear thereof, men would swallow each other alive. And after this he blesses the community, as it says: [And the king turned his face around] and blessed all the congregation of Israel.

דין הוצאת התורה ודין הקריאה וברכותיה

(כט)ובשבת שחרית נהגו לומר אחר ההפטרה מי שברך. ויש מקומות שמברכין המלך ואחר כך הקהל והכל לפי המנהג.

Laws of taking out the Torah and the laws of reading it and its blessings

(29) On the Sabbath during Shaharit, it is customary to say a "Mi Sheberach" after the Haftarah. There are places where they bless the king and afterward the congregation and everything is according to custom.

Apocrypha: Baruch Chapter 1

9 After that Nabuchodonosor king of Babylon had carried away Jechonias, and the princes, and the captives, and the mighty men, and the people of the land, from Jerusalem, and brought them unto Babylon.

10 And they said, Behold, we have sent you money to buy you burnt offerings, and sin offerings, and incense, and prepare ye manna, and offer upon the altar of the Lord our God;

11 And pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:

12 And the Lord will give us strength, and lighten our eyes, and we shall live under the shadow of Nabuchodonosor king of Babylon, and under the shadow of Balthasar his son, and we shall serve them many days, and find favour in their sight.

(ט) אֱ‍ֽלֹהִ֗ים שִׁ֣יר חָ֭דָשׁ אָשִׁ֣ירָה לָּ֑ךְ בְּנֵ֥בֶל עָ֝שׂ֗וֹר אֲזַמְּרָה־לָּֽךְ׃ (י) הַנּוֹתֵ֥ן תְּשׁוּעָ֗ה לַמְּלָ֫כִ֥ים הַ֭פּוֹצֶה אֶת־דָּוִ֥ד עַבְדּ֗וֹ מֵחֶ֥רֶב רָעָֽה׃ (יא) פְּצֵ֥נִי וְהַצִּילֵנִי֮ מִיַּ֪ד בְּֽנֵי־נֵ֫כָ֥ר אֲשֶׁ֣ר פִּ֭יהֶם דִּבֶּר־שָׁ֑וְא וִֽ֝ימִינָ֗ם יְמִ֣ין שָֽׁקֶר׃

(9) O God, I will sing You a new song, sing a hymn to You with a ten-stringed harp, (10) to You who give victory to kings, who rescue His servant David from the deadly sword. (11) Rescue me, save me from the hands of foreigners, whose mouths speak lies, and whose oaths are false.

(טז) כֹּ֚ה אָמַ֣ר יְהוָ֔ה הַנּוֹתֵ֥ן בַּיָּ֖ם דָּ֑רֶךְ וּבְמַ֥יִם עַזִּ֖ים נְתִיבָֽה׃ (יז) הַמּוֹצִ֥יא רֶֽכֶב־וָס֖וּס חַ֣יִל וְעִזּ֑וּז יַחְדָּ֤ו יִשְׁכְּבוּ֙ בַּל־יָק֔וּמוּ דָּעֲכ֖וּ כַּפִּשְׁתָּ֥ה כָבֽוּ׃

(16) Thus said the LORD, Who made a road through the sea And a path through mighty waters, (17) Who destroyed chariots and horses, And all the mighty host— They lay down to rise no more, They were extinguished, quenched like a wick:

(ה) הִנֵּ֨ה יָמִ֤ים בָּאִים֙ נְאֻם־יְהוָ֔ה וַהֲקִמֹתִ֥י לְדָוִ֖ד צֶ֣מַח צַדִּ֑יק וּמָ֤לַךְ מֶ֙לֶךְ֙ וְהִשְׂכִּ֔יל וְעָשָׂ֛ה מִשְׁפָּ֥ט וּצְדָקָ֖ה בָּאָֽרֶץ׃ (ו) בְּיָמָיו֙ תִּוָּשַׁ֣ע יְהוּדָ֔ה וְיִשְׂרָאֵ֖ל יִשְׁכֹּ֣ן לָבֶ֑טַח וְזֶה־שְּׁמ֥וֹ אֲ‍ֽשֶׁר־יִקְרְא֖וֹ יְהוָ֥ה ׀ צִדְקֵֽנוּ׃ (ס)

(5) See, a time is coming—declares the LORD—when I will raise up a true branch of David’s line. He shall reign as king and shall prosper, and he shall do what is just and right in the land. (6) In his days Judah shall be delivered and Israel shall dwell secure. And this is the name by which he shall be called: “The LORD is our Vindicator.”

(יח) כְּעַ֤ל גְּמֻלוֹת֙ כְּעַ֣ל יְשַׁלֵּ֔ם חֵמָ֣ה לְצָרָ֔יו גְּמ֖וּל לְאֹֽיְבָ֑יו לָאִיִּ֖ים גְּמ֥וּל יְשַׁלֵּֽם׃ (יט) וְיִֽירְא֤וּ מִֽמַּעֲרָב֙ אֶת־שֵׁ֣ם יְהוָ֔ה וּמִמִּזְרַח־שֶׁ֖מֶשׁ אֶת־כְּבוֹד֑וֹ כִּֽי־יָב֤וֹא כַנָּהָר֙ צָ֔ר ר֥וּחַ יְהוָ֖ה נֹ֥סְסָה בֽוֹ׃ (כ) וּבָ֤א לְצִיּוֹן֙ גּוֹאֵ֔ל וּלְשָׁבֵ֥י פֶ֖שַׁע בְּיַֽעֲקֹ֑ב נְאֻ֖ם יְהוָֽה׃

(18) According to their deserts, So shall He repay fury to His foes; He shall make requital to His enemies, Requital to the distant lands. (19) From the west, they shall revere the name of the LORD, And from the east, His Presence. For He shall come like a hemmed-in stream Which the wind of the LORD drives on; (20) He shall come as redeemer to Zion, To those in Jacob who turn back from sin —declares the LORD.

כתבים של הרב יוסף קאפח
...תפילת ״הנותן תשועה״ אינה מצויה בנוסח תימן המקורי כלל וכלל...ואין ספק שקבלוה מסידורי ספרד ואשכנז...כי השלטונות והמוני הערבים כבדו מאד את בתי הכנסת, לא התערבו ולא חקרו במה שנעשה ונאמר בהם, ומשום כך לא היו יהודי תימן צריכים להתפלל בפיהם לשלום השלטונות...
נוסח הנותן תשועה״ נתקן בתבונה רבה...
ולפלא בעיני שמר רצהבי מחפש תפילה זו בתימן

Rabbi Ezekiel ben Judah Landau (1713-1793 Opataw, Poland). The above quote is from his introduction to Tzelah, called Hitnatzlut HaMehaber

It is already known and well published in all places where I have been that I warn and remonstrate in most of the Torah expositions that I proffer publicly that we be extremely careful of the honour of the nations of our time, in whose lands and states we find sanctuary. And we are required [hayavim] to pray for the peace of the kings, the officers, and their soldiers and to pray for the sake of the state and its inhabitants. And God forbid that we be ungrateful since they are good to us and they grant us life and a remnant in the land.

תפארת ישראל, אבות ג׃ב
...משום שבשלום המנהיג תלוי הצלחת כל אדם...ולא לבד מלכות אלא כל מנהיג בעירו ועדתו נקרא בשם מלך. והוי מתפלל בשלומם כדי שיהיה להם מנוח לפקח על טובת הכלל, ומה״ט עושים מי שׁברך בכל שבת

Rabbi Max Lilienthal, Ribon Kol Ha-Olamim: 1846, translated by Professor Jonathan Sarna

Master of Universe. Lord of all Works. Who extends peace like a river, and like a rapid stream the glory of nations. Look down from Your holy dwelling and bless this land, the United State, whereon we dwell. Let not violence be heard in their land, wasting and destruction within their boundaries, but You shall call its walls "Salvation" and its gates "Praise." Grant them rains in due season so that the earth shall yield her products and the tree of the field shall yield its fruit, and grant peace, goodness and a blessing on all the inhabitants of the land, that they may lie down with none to make them afraid. And among the nations shall their need be known and their offspring in the midst of the people: all that see them shall acknowledge them, for You hath blessed them. Amen.

Pour down the bounty of Your goodness upon the President, and the Vice President of the United States, that their prosperity be like the river, their triumph like the waves of the sea. In their days may kindness and truth meet together, righteousness and peace kiss one another. Great shall be their honor; through You help and in your strength they will greatly exult. Amen. Ordain blessings also upon the Governor and the lieutenant Governor of the state and the Mayor and lieutenant Governor of the state and the Mayor and the Common Council of this City. Teach them the good way wherein they should walk so as to judge the entire people rightly, the entire nation justly, and all will see it and delight themselves from the abundance of peace. Amen.

Send Your salvation also to the City of New York and all its inhabitants. Spread over them the canopy of Your peace and remove from them every ailment and affliction. Gladness and joy shall they obtain, and sorrow and sighting shall flee away. Amen. Our good Father, also answer us Your people the house of Israel at a favorable time, and be of assistance each and every day. Guide us continually in your great goodness and satisfy our soul in times of famine. And we shall be like a well-watered garden, like a spring whose waters do not fail, and go from strength to strength until the redeemer shall come unto Zion. O that this may be His will, and let us say Amen.