Tzedaka (Charity) and Gemilut Chesed (Acts of Kindness)

(2) 2. Anyone who deliberately ignores a beggar and does not give to him commits a sin as it says "Thou shalt not strengthen thy heart nor tighten thy hand against your poor brother."

Similarly, the Sages taught in a baraita (Tosefta 5:4): One sustains poor gentiles along with poor Jews, and one visits sick gentiles along with sick Jews, and one buries dead gentiles along with dead Jews. All this is done on account of the ways of peace, to foster peaceful relations between Jews and gentiles.

(7) There are eight levels of charity, one above the other. The greatest level that has nothing above it is to strengthen the hand of a Jew who has become poor and give him a gift or loan or create a partnership with him or make up some work for him, so as strengthen his hand until he does not [any longer] need to ask others [for help]. And about this it is said (Leviticus 25:35), "and you shall strengthen the hand of a stranger and a resident and he shall live with you;" meaning, strenghten him until he no [longer] falls and becomes needy.

(8) Lower than that is when one gives charity to the poor and does not know to whom he is giving, and the poor person does not know from whom he is taking - since, behold, this is [performance of] the commandment for its own sake. Like this was the secret chamber which was in the Temple, to which the righteous would give secretly and from which the poor of the wealthy families would support themselves secretly. And approaching this is the one that gives to the charity box. And a person should not give to the charity box, unless he knows that the one in charge of it is trustworthy and wise and knows how to manage it appropriately, like [was the case with] Rabbi Chananya ben Tradyon.

(9) Lower than that is when the giver knows to whom he is giving, but the poor person does not know from whom he is taking. An example of this were the greatest of the Sages who would secretly go and place the money at the entrances of the [homes of the] poor. And it is fitting to do like this. And it is a good level when the charity managers are not behaving appropriately.

(10) Lower than that is when the poor person knows from whom he took and the giver does not know. An example of this were the greatest of the Sages who would bundle money in their sheets and lower them behind them and [then] the poor would come and take [the money], so that they would not feel embarrassment.

(11) Lower than that is when one gives it to him in his hand before he asks.

(12) Lower than that is when he gives it to him after he asks.

(13) Lower than that is when he gives him less than what is fit, [but] with a pleasant demeanor.

(14) Lower than that is when he gives it to him sadly.

(1) It is a positive commandment to visit the sick, comfort the mourning, to remove the dead, to bring in the bride, to escort guests, and to occupy oneself with all the needs of burial; carrying [the coffin] on one’s shoulder, to walk in front of him, to eulogize, to dig, and to bury. As well to make the bride and groom happy, and to take care of all their needs. And these are ‘Gemillut Chasadim’ that are done with one’s body, that have no measurement. Although all these are rabbinic laws they are included under "Love Your neighbor as yourself" (Leviticus 19:18), meaning that all things that you would like others to do for you, you should do for your brother.

(1) (Devarim 11:22) "to walk in His ways": Which are the ways of the Holy One Blessed be He? (Shemoth 34:6-7) "The L-rd, the L-rd, G-d of mercy and grace, slow to wrath and abundant in mercy and truth, keeping lovingkindness for thousands, forgiving transgression, offense, and sin, and cleansing …" And it is written (Yoel 3:5) "All who will be called by the name of the L-rd will escape": Now how is it possible for a man to be called by the name of the Holy One Blessed be He? But, (the intent is) just as the L-rd is called "merciful and gracious," you, too, be merciful and gracious, and give gratuitously to all. Just as the Holy One Blessed be He is called "righteous," viz. (Psalms 145:17) "Righteous is the L-rd in all His ways and saintly in all His acts" — you, too, be righteous. Just as the Holy One Blessed be He is called "saintly," — you, too, be saintly. This is the intent of "All who will be called by the name of the L-rd will escape." And it is written (Isaiah 43:7) "… everyone that is called by My name. For My honor I have created him, and formed him, and fashioned him." And it is written (Proverbs 16:4) "The L-rd has created all for His sake." (Devarim, Ibid.)

(12) I know (because) I have studied the ways of the world and what is beneficial, that there is no person that is better or more praiseworthy among people than one whose way is to be happy and to do good, kindness and Tzedaka while he is alive.