(ב) רבי יהושע דסכנין בשם ר' לוי אמר: ויבן כתיב, התבונן מאין לבראתה. אמר: לא אברא אותה מן הראש, שלא תהא מיקרת ראשה; לא מן העין, שלא תהא סקרנית; ולא מן האוזן, שלא תהא צייתנית; ולא מן הפה, שלא תהא דברנית; ולא מן הלב, שלא תהא קנתנית; ולא מן היד, שלא תהא ממשמשנית; ולא מן הרגל, שלא תהא פרסנית, אלא ממקום שהוא צנוע באדם, אפי' בשעה שאדם עומד ערום אותו המקום מכוסה. ועל כל אבר ואבר שהיה בורא בה היה אומר לה: תהא אשה צנועה, אשה צנועה, אף על פי כן (משלי א:כה): ותפרעו כל עצתי. לא בראתי אותה מן הראש, והרי היא מיקרת ראשה, שנאמר (ישעיה ג:טז): ותלכנה נטויות גרון. ולא מן העין, והרי היא סקרנית, שנאמר (שם): ומסקרות עינים. ולא מן האוזן, והרי היא צייתנית, שנאמר (בראשית יח:י): ושרה שומעת פתח האהל. ולא מן הלב, והרי היא קנתנית, שנאמר (שם ל:א): ותקנא רחל באחותה. ולא מן היד, והרי היא ממשמשנית, שנאמר (שם לא:יט): ותגנוב רחל את התרפים. ולא מן הרגל, והרי היא פרסנית, שנאמר (שם לד:א): ותצא דינה רב חסדא אמר בינה בה מגורות יותר מן האיש רחבה מלמטה וצרה מלמעלה כדי שתהא מקבלת עוברים:
(2) Rabbi Yehoshua of Sichnin said in the name of Rabbi Levi: "And He built" is written; He contemplated from where to create her. He said: I will not create her from the head, lest she be haughty; I will not create her from the eye, lest she be coquettish; I will not create her from the ear, lest she be an eavesdropper; I will not create her from the mouth, lest she be a chatter-box; I will not create her from the heart, lest she be jealous; I will not create her from the hand, lest she be a thief; I will not create her from the leg, lest she be a run-about; rather, I will create create her from the most modest place on a person, as even when a person stands naked this place is covered. And as He created each and every limb of the woman, He would say to her: be a modest woman, be a modest woman! Nevertheless, "And they have disregarded all of my counsel" (Proverbs 1:25). I did not create her from the head, and yet she is haughty, as it says: "And they walk with stretched-forth necks" (Isaiah 3:16). And not from the eye, yet she is coquettish, as it says: "and with wanton eyes" (ibid.). And not from the ear, and yet she is an eavesdropper, as it says: "And Sarah listened from the entrance of the tent" (Genesis 18:10). And not from the heart, and yet she is jealous, as it says: "And Rachel was jealous of her sister" (Genesis 30:1). And not from the hand, and yet she is a thief, as it says: "And Rachel stole the idols" (Genesis 31:19). And not from the leg, and yet she is a run-about, as it says: "And Dinah went out..." (Genesis 34:1).
(ג) וָאֵרָ֗א אֶל־אַבְרָהָ֛ם אֶל־יִצְחָ֥ק וְאֶֽל־יַעֲקֹ֖ב בְּאֵ֣ל שַׁדָּ֑י וּשְׁמִ֣י יְהוָ֔ה לֹ֥א נוֹדַ֖עְתִּי לָהֶֽם׃
(3) and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by My name ....a I made Me not known to them.
Commentary:
The name El Shaddai is sometimes translated as God Almighty, but it really means something quite different. El means God but Shaddai comes from the word, Dai, as in Dayenu. It means enough or sufficient. El Shaddai means God who provides sufficiently for us: in other words, God the nurturer. This role of nurturer or provider is further reinforced by another meaning of Shaddai: from the word Shadayim, or breasts. God is the Mother who feeds us, takes care of us, and provides for all our needs.
- Rabbi Jill Hausman, The Actor's Temple
(כז) וַיִּבְרָ֨א אֱלֹהִ֤ים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃
Women and Men created in God’s image
“Humankind was created as God’s reflection: in the divine image God created them; female and male, God made them.”
Deuteronomy 32:11-12 God described as a mother eagle
“Like the eagle that stirs up its nest, and hovers over its young, God spreads wings to catch you, and carries you on pinions.”
Deuteronomy 32:18 God who gives birth
“You were unmindful of the Rock that bore you; you forgot the God who gave you birth.”
Hosea 11:3-4 God described as a mother
God: “Yet it was I who taught Ephraim to walk, I who took them up in my arms; but they did not know that I healed them. I led them with cords of human kindness, with bands of love. I was to them like those who lift infants to their cheeks. I bent down to them and fed them.”
Hosea 13:8 God described as a mother bear
“Like a bear robbed of her cubs, I will attack them and tear them asunder…”
Isaiah 66:13 God as a comforting mother
God: “As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem.”
Isaiah 49:15 God compared to a nursing mother
God: “Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you.”
Isaiah 42:14 God as a woman in labor
God: “For a long time I have held my peace, I have kept myself still and restrained myself; now I will cry out like a woman in labor, I will gasp and pant.”
Psalm 131:2 God as a Mother
“But I have calmed and quieted my soul, like a weaned child with its mother; my soul is like the weaned child that is with me.”
Psalm 123:2-3 God compared to a woman
“As the eyes of a servant looks to the hand of their master, as the eyes of a maid to the hand of her mistress, so our eyes look to you, Adonai, until you show us your mercy!”
(מח) חַי־אָ֗נִי נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה אִם־עָֽשְׂתָה֙ סְדֹ֣ם אֲחוֹתֵ֔ךְ הִ֖יא וּבְנוֹתֶ֑יהָ כַּאֲשֶׁ֣ר עָשִׂ֔ית אַ֖תְּ וּבְנוֹתָֽיִךְ׃ (מט) הִנֵּה־זֶ֣ה הָיָ֔ה עֲוֺ֖ן סְדֹ֣ם אֲחוֹתֵ֑ךְ גָּא֨וֹן שִׂבְעַת־לֶ֜חֶם וְשַׁלְוַ֣ת הַשְׁקֵ֗ט הָ֤יָה לָהּ֙ וְלִבְנוֹתֶ֔יהָ וְיַד־עָנִ֥י וְאֶבְי֖וֹן לֹ֥א הֶחֱזִֽיקָה׃ (נ) וַֽתִּגְבְּהֶ֔ינָה וַתַּעֲשֶׂ֥ינָה תוֹעֵבָ֖ה לְפָנָ֑י וָאָסִ֥יר אֶתְהֶ֖ן כַּאֲשֶׁ֥ר רָאִֽיתִי׃ (ס)
48. As I live, says the Lord God, Sodom, your sister, has not done, neither she nor her daughters, as you have done, you and your daughters. 49. Behold, this was the iniquity of your sister Sodom: pride, surfeit of bread, and abundance of idleness was in her and in her daughters; and she did not strengthen the hand of the poor and needy. 50. And they were haughty, and committed abomination before me; therefore I took them away when I saw it.
