Truth and Deception in Scripture, Liturgy and the Media

Prayer for Beginning Study from Rabbi Mordecai Kaplan

From the cowardice that shrinks from new truth

From the laziness that is content with half-truths,

From the arrogance that thinks it knows all truth,

O God of Truth deliver us.

(Reconstructionist Mahzor p.190)

(י) וַֽה' אֱלֹקִים֙ אֱמֶ֔ת הֽוּא־אֱלֹקִ֥ים חַיִּ֖ים וּמֶ֣לֶךְ עוֹלָ֑ם ...

Adonai Elohim is Truth

אמר רבי חנינא חותמו של הקב"ה אמת

Rabbi Ḥanina said: The seal of the Holy One, Blessed be He, is truth.

(קמב) צִדְקָתְךָ֣ צֶ֣דֶק לְעוֹלָ֑ם וְֽתוֹרָתְךָ֥ אֱמֶֽת׃

(142) Your righteousness is eternal; Your Torah is Truth.

(לה) וַיֹּ֕אמֶר בָּ֥א אָחִ֖יךָ בְּמִרְמָ֑ה וַיִּקַּ֖ח בִּרְכָתֶֽךָ׃

(35) But he answered, “Your brother came with guile and took away your blessing.”

(לה) במרמה בְּחָכְמָה:

(35) במרמה WITH SUBTLETY — with cleverness (cf. Onkelos).

(יג) מִֽי־הָ֭אִישׁ הֶחָפֵ֣ץ חַיִּ֑ים אֹהֵ֥ב יָ֝מִ֗ים לִרְא֥וֹת טֽוֹב׃ (יד) נְצֹ֣ר לְשׁוֹנְךָ֣ מֵרָ֑ע וּ֝שְׂפָתֶ֗יךָ מִדַּבֵּ֥ר מִרְמָֽה׃ (טו) ס֣וּר מֵ֭רָע וַעֲשֵׂה־ט֑וֹב בַּקֵּ֖שׁ שָׁל֣וֹם וְרָדְפֵֽהוּ׃

(13) Who is the man who delights in life, who loves days seeing goodness? (14) Guard your tongue from evil, your lips from deceitful speech. (15) Turn away from evil and do good, seek peace and pursue it.

Mi ha’ish he chafetz hayim

Ohev yamim lirot tov?

Netzor leshoncha mera

U’sfatecha midaber mirmah

Sur mera veaseh tov

Bakesh shalom verodfei hu

(א) וַיְדַבֵּ֥ר ה' אֶל־מֹשֶׁ֥ה לֵּאמֹֽר (ב) דַּבֵּ֞ר אֶל־כָּל־עֲדַ֧ת בְּנֵי־יִשְׂרָאֵ֛ל וְאָמַרְתָּ֥ אֲלֵקֶ֖ם קְדֹשִׁ֣ים תִּהְי֑וּ כִּ֣י קָד֔וֹשׁ אֲנִ֖י ה' אֱלֹהֵיכֶֽם׃ ... (יא) לֹ֖א תִּגְנֹ֑בוּ וְלֹא־תְכַחֲשׁ֥וּ וְלֹֽא־תְשַׁקְּר֖וּ אִ֥ישׁ בַּעֲמִיתֽוֹ׃ לֹא־תֵלֵ֤ךְ רָכִיל֙ בְּעַמֶּ֔יךָ לֹ֥א תַעֲמֹ֖ד עַל־דַּ֣ם רֵעֶ֑ךָ אֲנִ֖י ה' (יז) לֹֽא־תִשְׂנָ֥א אֶת־אָחִ֖יךָ בִּלְבָבֶ֑ךָ הוֹכֵ֤חַ תּוֹכִ֙יחַ֙ אֶת־עֲמִיתֶ֔ךָ וְלֹא־תִשָּׂ֥א עָלָ֖יו חֵֽטְא׃ (יח) לֹֽא־תִקֹּ֤ם וְלֹֽא־תִטֹּר֙ אֶת־בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י ה' ... (לג) וְכִֽי־יָג֧וּר אִתְּךָ֛ גֵּ֖ר בְּאַרְצְכֶ֑ם לֹ֥א תוֹנ֖וּ אֹתֽוֹ׃ (לד) כְּאֶזְרָ֣ח מִכֶּם֩ יִהְיֶ֨ה לָכֶ֜ם הַגֵּ֣ר ׀ הַגָּ֣ר אִתְּכֶ֗ם וְאָהַבְתָּ֥ לוֹ֙ כָּמ֔וֹךָ כִּֽי־גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֣רֶץ מִצְרָ֑יִם אֲנִ֖י ה' אֱלֹהֵיכֶֽם׃ (לה) לֹא־תַעֲשׂ֥וּ עָ֖וֶל בַּמִּשְׁפָּ֑ט בַּמִּדָּ֕ה בַּמִּשְׁקָ֖ל וּבַמְּשׂוּרָֽה׃ (לו) מֹ֧אזְנֵי צֶ֣דֶק אַבְנֵי־צֶ֗דֶק אֵ֥יפַת צֶ֛דֶק וְהִ֥ין צֶ֖דֶק יִהְיֶ֣ה לָכֶ֑ם אֲנִי֙ ה' אֱלֹֽקֵיכֶ֔ם אֲשֶׁר־הוֹצֵ֥אתִי אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃ (לז) וּשְׁמַרְתֶּ֤ם אֶת־כָּל־חֻקֹּתַי֙ וְאֶת־כָּל־מִשְׁפָּטַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֖י ה' (פ)

(1) The LORD spoke to Moses, saying: (2) Speak to the whole Israelite community and say to them: You shall be holy, for I, the LORD your God, am holy... (11) You shall not steal; you shall not deal deceitfully or falsely with one another. ...(16) Do not tell false tales about your countrymen. Do not stand by the blood of your fellow: I am the LORD. (17) You shall not hate your kinsfolk in your heart. Reprove your kinsman but incur no guilt because of him. (18) You shall not take vengeance or bear a grudge against your countrymen. Love your fellow as yourself: I am the LORD. ... (33) When a stranger resides with you in your land, you shall not wrong him. (34) The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I the LORD am your God. (35) You shall not falsify measures of length, weight, or capacity. (36) You shall have an honest balance, honest weights, an honest ephah, and an honest hin. I the LORD am your God who freed you from the land of Egypt. (37) You shall faithfully observe all My laws and all My rules: I am the LORD.

(יח) יֵ֣שׁ בּ֭וֹטֶה כְּמַדְקְר֣וֹת חָ֑רֶב וּלְשׁ֖וֹן חֲכָמִ֣ים מַרְפֵּֽא׃ (יט) שְֽׂפַת־אֱ֭מֶת תִּכּ֣וֹן לָעַ֑ד וְעַד־אַ֝רְגִּ֗יעָה לְשׁ֣וֹן שָֽׁקֶר׃ (כ) מִ֭רְמָה בְּלֶב־חֹ֣רְשֵׁי רָ֑ע וּֽלְיֹעֲצֵ֖י שָׁל֣וֹם שִׂמְחָֽה׃ (כא) לֹא־יְאֻנֶּ֣ה לַצַּדִּ֣יק כָּל־אָ֑וֶן וּ֝רְשָׁעִ֗ים מָ֣לְאוּ רָֽע׃ (כב) תּוֹעֲבַ֣ת ה' שִׂפְתֵי־שָׁ֑קֶר וְעֹשֵׂ֖י אֱמוּנָ֣ה רְצוֹנֽוֹ׃ (כג) אָדָ֣ם עָ֭רוּם כֹּ֣סֶה דָּ֑עַת וְלֵ֥ב כְּ֝סִילִ֗ים יִקְרָ֥א אִוֶּֽלֶת׃

(18) There is blunt talk like sword-thrusts, But the speech of the wise is healing. (19) Truthful speech abides forever, A lying tongue for but a moment. (20) Deceit is in the minds of those who plot evil; For those who plan peace there is joy. (21) No harm befalls the righteous, But the wicked have their fill of misfortune. (22) Lying speech is an abomination to the LORD, But those who act faithfully please Him. (23) A clever man conceals what he knows, But the mind of a dullard cries out folly.

(א) מִזְמ֗וֹר לְדָ֫וִ֥ד ה' מִי־יָג֣וּר בְּאָהֳלֶ֑ךָ מִֽי־יִ֝שְׁכֹּ֗ן בְּהַ֣ר קָדְשֶֽׁךָ׃ (ב) הוֹלֵ֣ךְ תָּ֭מִים וּפֹעֵ֥ל צֶ֑דֶק וְדֹבֵ֥ר אֱ֝מֶ֗ת בִּלְבָבֽוֹ׃ (ג) לֹֽא־רָגַ֨ל ׀ עַל־לְשֹׁנ֗וֹ לֹא־עָשָׂ֣ה לְרֵעֵ֣הוּ רָעָ֑ה וְ֝חֶרְפָּ֗ה לֹא־נָשָׂ֥א עַל־קְרֹֽבוֹ׃ (ד) נִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־יִרְאֵ֣י ה' יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃ (ה) כַּסְפּ֤וֹ ׀ לֹא־נָתַ֣ן בְּנֶשֶׁךְ֮ וְשֹׁ֥חַד עַל־נָקִ֗י לֹ֥א לָ֫קָ֥ח עֹֽשֵׂה־אֵ֑לֶּה לֹ֖א יִמּ֣וֹט לְעוֹלָֽם׃
(1) A psalm of David. LORD, who may sojourn in Your tent, who may dwell on Your holy mountain? (2) He who lives without blame, who does what is right, and in his heart acknowledges the truth; (3) whose tongue is not given to evil; who has never done harm to his fellow, or borne reproach for [his acts toward] his neighbor; (4) for whom a contemptible man is abhorrent, but who honors those who fear the LORD; who stands by his oath even to his hurt; (5) who has never lent money at interest, or accepted a bribe against the innocent. The man who acts thus shall never be shaken.

() לְעולָם יְהֵא אָדָם יְרֵא שָׁמַיִם בְּסֵּתֶר וּמודֶה עַל הָאֱמֶת וְדובֵר אֱמֶת בִּלְבָבו וְיַשְׁכֵּם וְיאמַר:

A person should always revere God, in private (and in public), acknowledging truth and speaking truth in one's heart, on arising, declaring...

Le'olam yehay adam yirey shamayim

beseter u'vagalui umodeh al ha'emet

vedover emet bilvavo

veyashkem veyomar...

שלשה הקדוש ברוך הוא שונאן המדבר א' בפה ואחד בלב והיודע עדות בחבירו ואינו מעיד לו והרואה דבר ערוה בחבירו ומעיד בו יחידי כי הא דטוביה חטא ואתא זיגוד לחודיה ואסהיד ביה

The Holy One, Blessed be He, hates three people: One who says one statement with his mouth and means another in his heart; one who knows testimony about another person and does not testify on his behalf; and one who observes a licentious matter performed by another person and testifies against him alone. His testimony is meaningless, as he is the only witness; consequently, he merely gives the individual a bad reputation.

(יח) רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר, עַל שְׁלשָׁה דְבָרִים הָעוֹלָם עוֹמֵד, עַל הַדִּין וְעַל הָאֱמֶת וְעַל הַשָּׁלוֹם, שֶׁנֶּאֱמַר (זכריה ח) אֱמֶת וּמִשְׁפַּט שָׁלוֹם שִׁפְטוּ בְּשַׁעֲרֵיכֶם:

(18) Rabban Shimon ben Gamliel says, "On three things the world stands: on judgment, on truth and on peace, as it is said (Zachariah 8:16), 'Truth and the justice of peace shall you judge in your gates.'"

Geneivat Da'at: The Prohibition Against Deception in Today's World

by Hershey H. Friedman, Professor of Business and Marketing,

Brooklyn College of the City University of New York

The literal meaning of geneivat da'at in Hebrew is theft of one's mind, thoughts, wisdom, or knowledge, i.e., fooling someone and thereby causing him or her to have a mistaken assumption, belief, and/or impression. Thus, the term is used in Jewish law to indicate deception, cheating, creating a false impression, and acquiring undeserved goodwill. Geneivat da'at goes beyond lying. Any words or actions that cause others to form incorrect conclusions about one's motives might be a violation of this prohibition. One does not have the right to diminish the ability of another person, Jew or Gentile, to make a fair and honest evaluation, whether in business or interpersonal relations.

... וְאוֹמֵר (שמות כ, טו): וְכָל הָעָם רֹאִים אֶת הַקּוֹלֹת. הַקּוֹל אֵין כְּתִיב כָּאן אֶלָּא הַקּוֹלֹת, אָמַר רַבִּי יוֹחָנָן הָיָה הַקּוֹל יוֹצֵא וְנֶחְלַק לְשִׁבְעִים קוֹלוֹת לְשִׁבְעִים לָשׁוֹן, כְּדֵי שֶׁיִּשְׁמְעוּ כָּל הָאֻמּוֹת, וְכָל אֻמָּה וְאֻמָּה שׁוֹמַעַת קוֹל בִּלְשׁוֹן הָאֻמָּה ... בּוֹא וּרְאֵה הֵיאַךְ הַקּוֹל יוֹצֵא, אֵצֶל כָּל יִשְׂרָאֵל כָּל אֶחָד וְאֶחָד לְפִי כֹּחוֹ, הַזְּקֵנִים לְפִי כֹּחָן, הַבַּחוּרִים לְפִי כֹּחָן, וְהַקְּטַנִּים לְפִי כֹּחָן, וְהַיּוֹנְקִים לְפִי כֹּחָן, וְהַנָּשִׁים לְפִי כֹּחָן, וְאַף משֶׁה לְפִי כֹּחוֹ, שֶׁנֶּאֱמַר (שמות יט, יט): משֶׁה יְדַבֵּר וְהָאֱלֹהִים יַעֲנֶנּוּ בְקוֹל, בְּקוֹל שֶׁהָיָה יָכוֹל לְסוֹבְלוֹ. וְכֵן הוּא אוֹמֵר (תהלים כט, ד): קוֹל ה' בַּכֹּחַ, בְּכֹחוֹ לֹא נֶאֱמַר אֶלָּא בַּכֹּחַ, בְּכֹחוֹ שֶׁל כָּל אֶחָד וְאֶחָד, וְאַף נָשִׁים מְעֻבָּרוֹת לְפִי כֹּחָן, הֱוֵי אוֹמֵר כָּל אֶחָד וְאֶחָד לְפִי כֹּחוֹ.

"And all the people perceived the thunderings" (Exod. 20:15). Since there was only one voice, why "thunderings" in the plural? Rabbi Yochanan said: Because God's voice divided into seventy voices, into seventy languages, so that all the nations might hear it...... Come and see how the voice went forth to all of Israel, to each and every one in keeping with his particular capacity--to the elderly in keeping with their capacity, to young men in keeping with their capacity, to the little ones in keeping with their capacity, to the suckling babes in keeping with their capacity, and to the women in keeping with their capacity, and even to Moses according to his capacity, as it is written, "Moses spoke and God answered him with a voice," (Ex. 19:19) - with a voice that he could stand. Thus it says in psalms (Ps. 29:4) "The voice of God in strength," -- "In its strength" is not written, rather, "in strength," in the strength of each and every one, even pregnant women according to their strength, it would speak to each and every one according to his or her strength...

...

Emmanuel Levinas

...It is as if the multiplicity of persons ... were the condition for the plentitude of ‘absolute Truth’; as if every person, through his uniqueness were the guarantee of the revelation of a unique aspect of truth, and some of its points would never have been revealed if some people had been absent from mankind... the totality of the true is constituted from the combination of multiple people: the uniqueness of each act of listening carrying the secret of the text; the voice of Revelation, as inflected, precisely, by each person’s ear, would be necessary to the ‘Whole’ of the Truth...

א"ר אבא אמר שמואל שלש שנים נחלקו ב"ש וב"ה הללו אומרים הלכה כמותנו והללו אומרים הלכה כמותנו יצאה בת קול ואמרה אלו ואלו דברי אלקים חיים הן והלכה כב"ה וכי מאחר שאלו ואלו דברי אלקים חיים מפני מה זכו ב"ה לקבוע הלכה כמותן מפני שנוחין ועלובין היו ושונין דבריהן ודברי ב"ש ולא עוד אלא שמקדימין דברי ב"ש לדבריהן

Rabbi Abba said in the name of Shmuel, For three years, the House of Hillel and the House of Shammai argued. One said, 'The halakha is like us,' and the other said, 'The halakha is like us.' A heavenly voice spoke: "These and these are the words of the living God, and the halakha is like the House of Hillel." A question was raised: Since the heavenly voice declared: "Both these and those are the words of the Living God," why was the halacha established to follow the opinion of Hillel? It is because the students of Hillel were kind and gracious. They taught their own ideas as well as the ideas from the students of Shammai. Not only for this reason, but they went so far as to teach Shammai's opinions first.

The Rush Limbaugh Show -- September 28 edition

The fact that The New York Times and The WashingtonPost and USA Today and all these other papers and networks now have fact-checkers is for one reason. It allows them to fool you. The idea that it is a fact-checked story is designed to say to you that it is objective and analytically fair... And all it is is a vehicle for them to do opinion journalism under the guise of fairness, which, if you fall for it, gives it even more power.

Ira Glass - This American Life, Episode "Seriously" October 2016

So that's where we are right now. The presentation of facts is seen as partisan opinion, and then every day a barrage of untruths are presented as truth, and we're just supposed to suck it up. That's the moment we live in. That's our country right now. And this is going to continue after this election, no matter who wins. Like, this is the rest of our lives, I think, this post-truth politics. With so many of us getting our news from social media and from sources that we agree with, it's easier than ever to check if a fact is true, and facts matter less than ever.

Fresh Air with Terry Gross

Interview of Dean Baquet, Executive Editor of the New York Times

GROSS: So when Donald Trump says something that is not true, how do you decide if you want to call it a lie or just say it's not true or use a word like baseless?

BAQUET: ...I authorized and pushed us to use lie for the first time in relation to Donald Trump when he finally acknowledged that he thought Barack Obama was born in the United States. I thought there was no other word that would carry that...

GROSS: Can I read that headline?

BAQUET: Sure.

GROSS: The headline was "Donald Trump Clung To Birther Lie For Years, And Still Isn't Apologetic." Is that the headline you're thinking of?

BAQUET: Right, that's the headline I'm thinking about. And the story throughout uses the word lie. A lie implies that it was done with complete, total knowledge that it was a falsehood and that the person pushed it despite all evidence against. And I think what Donald Trump pushed about President Barack Obama not having been born in the United States was a lie. And I think there's no question he knew it was a lie....

To my mind, lie implies intent and longstanding intent, not just intent as of yesterday but intent over a long period of time. And I think Donald Trump pushed the birther lie for a long, long period of time. And to my mind, that makes no question that it was a lie.

... I think that when we believe something is baseless, which is a real word, it's not an opinion. It is a word in the dictionary, and it means without any foundation in truth. I think if that word can be used very clearly and in this case accurately, I think that's journalism. And I think in fact to do the opposite would not be journalism. It would somehow be using language as a guard instead of using language to do what it's supposed to do, which is to tell the truth.

I'm very careful. Lie has not appeared a lot. Lie is a big deal word it has powerful implications, and I will continue to be careful using it. On the other hand, if somebody says something that is known not to be factual, to actually say some people say it's factual and some people say it's not factual is a bad journalistic construct that was created, you know, I don't know how long ago but is actually a relatively new one and has not existed for the life of journalism and probably should go away.

GROSS: When did you become aware of the fake news that's all over the internet now and the impact that it's having?

BAQUET: You know, not early enough, not early enough, to be honest... I guess I thought at the time that it was just sort of part of the traffic of the internet and that - and we could ignore it and that people were ignoring it...

I wish I had paid more attention to it earlier than I did. ... I just thought some of it was so outlandish. I mean, even the - I mean, the most outlandish one that's come into the news in recent days that the Clintons ran a child porn ring out of a pizza shop in Washington, D.C. I guess I thought nobody would believe that. I thought that was so outlandish a claim.

GROSS: Yes, until a man walked in with an assault weapon and started shooting.

William Bennett - The Book of Virtues

Honesty is of pervasive human importance … every human enterprise requiring people to act in concert is impeded when people aren’t honest with one another. …

How is honesty cultivated? … take it seriously. Take recognition of the fact that honesty is a fundamental condition for human intercourse and exchange, for friendship, for all genuine community…

“Honesty is better than all policy,” as the philosopher Immanuel Kant perceptively put it.”

To be honest is to be real, genuine, authentic, and bona fide. To be dishonest is to be partly feigned, forged, fake, or fictitious. Honesty expresses both self respect and respect for others. Dishonesty fully respects neither oneself or others. Honesty imbues life with openness, reliability and candor; it expresses a disposition to live in the light. Dishonesty seeks shade, cover, or concealment. It is a disposition to live partly in the dark.

Human beings need practice and study over time to become persons of integrity and effective good will. And until they have achieved such a state, they may do all sorts of things that prudence tells them had best be concealed. Lying is an “easy” tool of concealment, and when often employed, all too easily hardens into a malignant vice.

Deborah Lipstadt, author of

"Denying the Holocaust: The Growing Assault on Truth and Memory,"

Behind the lies of Holocaust denial

TED talk Posted May 2017

...Many of us have been taught to think there are facts and there are opinions — after studying deniers, I think differently. There are facts, there are opinions, and there are lies. And what deniers want to do is take their lies, dress them up as opinions — maybe edgy opinions, maybe sort of out-of-the-box opinions — but then if they're opinions, they should be part of the conversation. And then they encroach on the facts.

...

So why is my story more than just the story of a quirky, long, six-year, difficult lawsuit, an American professor being dragged into a courtroom by a man that the court declared in its judgment was a neo-Nazi polemicist? What message does it have? I think in the context of the question of truth, it has a very significant message. Because today, as we well know, truth and facts are under assault. Social media, for all the gifts it has given us, has also allowed the difference between facts — established facts — and lies to be flattened.

...

Truth is not relative. Many of us have grown up in the world of the academy and enlightened liberal thought, where we're taught everything is open to debate. But that's not the case. There are certain things that are true. There are indisputable facts — objective truths. ... The Earth is not flat. The climate is changing. Elvis is not alive...

...

And most importantly, truth and fact are under assault. The job ahead of us, the task ahead of us, the challenge ahead of us is great. The time to fight is short. We must act now. Later will be too late.

Cambridge Forum on The Health of Democracy—The Role of the Media

Discussion with award winning journalist Alex S. Jones

I believe in objective journalism... What I'm talking about when I say "objective" is a kind of practical Truth, and a scientific Truth in this respect: That you may have an opinion or a view going in or you may not, but when you do your journalism, you base it on evidence that you can find, that you have the most confidence in. It’s a practical truth. One that can change as the evidence changes. In a journalistic sense we’re not looking for a perfect Truth or an abstract Truth. We’re looking for an honest, honorable, practical truth about any given situation, which is the best truth that a journalist working in good faith can find without skewing the results and trying to be straight with the audience that he or she is trying to serve. It’s an imperfect Truth, and one that changes, but is the one that I find that journalists can maintain if they do their profession honorably.

TED Talk by Pamela Meyer: How to Spot a Liar

Lying is a cooperative act. Think about it, a lie has no power whatsoever by its mere utterance. Its power emerges when someone else agrees to believe the lie.