Who is doing the choosing in this source?
(2) For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be His own treasure out of all peoples that are upon the face of the earth. (3) Thou shalt not eat any abominable thing.
1. Why do you think that chosen-ness is referenced along with the laws of Kashrut?
(1) In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. (2) And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount. (3) And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the children of Israel: (4) Ye have seen what I did unto the Egyptians, and how I bore you on eagles’wings, and brought you unto Myself. (5) Now therefore, if ye will hearken unto My voice indeed, and keep My covenant, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine; (6) and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’ (7) And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him. (8) And all the people answered together, and said: ‘All that the LORD hath spoken we will do.’ And Moses reported the words of the people unto the LORD.
- What are the Israelites "chosen" to do/be here?
- What is their response to being chosen?
(ו) אֲנִי יי קְרָאתִיךָ בְצֶדֶק וְאַחְזֵק בְּיָדֶךָ וְאֶצָּרְךָ וְאֶתֶּנְךָ לִבְרִית עָם לְאוֹר גּוֹיִם. (ז) לִפְקֹחַ עֵינַיִם עִוְרוֹת לְהוֹצִיא מִמַּסְגֵּר אַסִּיר מִבֵּית כֶּלֶא יֹשְׁבֵי חֹשֶׁךְ.
(6) I the LORD have called thee in righteousness, And have taken hold of thy hand, And kept thee, and set thee for a covenant of the people, For a light of the nations; (7) To open the blind eyes, To bring out the prisoners from the dungeon, And them that sit in darkness out of the prison-house. .
What is the mission of those who are chosen in this source?
What is the mission here?
But didn't we learn: Rabbi Meir said: How do we know that even a non-Jew who is involved in Torah is like a High Priest? For we learned: “that a person should perform them and live by them (Leviticus 18:5),” it does not say, “priests,” or “Levites,” or “Israelites,” but rather “a person,” so we learn that even a non-Jew who is involved in Torah is like a High Priest! It was said in response: They do not get a reward like one who is commanded to perform and obeys, but rather like one who is not commanded to perform, for Rabbi Chanina said: One who is commanded and performs the commandments is greater than one who is not commanded and performs the commandments anyway.
(1) But in the end of days it shall come to pass, That the mountain of the LORD’S house shall be established as the top of the mountains, And it shall be exalted above the hills; And peoples shall flow unto it. (2) And many nations shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, And to the house of the God of Jacob; And He will teach us of His ways, And we will walk in His paths’; For out of Zion shall go forth the law, And the word of the LORD from Jerusalem. (3) And He shall judge between many peoples, And shall decide concerning mighty nations afar off; And they shall beat their swords into plowshares, And their spears into pruninghooks; Nation shall not lift up sword against nation, Neither shall they learn war any more. (4) But they shall sit every man under his vine and under his fig-tree; And none shall make them afraid; For the mouth of the LORD of hosts hath spoken. (5) For let all the peoples walk each one in the name of its god, But we will walk in the name of the LORD our God for ever and ever.