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מצב סימון וצביעה פעיל
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אוהבים? התחברו או הרשמו כדי ליצור דף מקורות משלכם.
בס"ד
The Nazir הנזיר
More info מידע נוסף
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(א) וַתָּ֣שַׁר דְּבוֹרָ֔ה וּבָרָ֖ק בֶּן־אֲבִינֹ֑עַם {ס} בַּיּ֥וֹם הַה֖וּא לֵאמֹֽר׃ {ס} (ב) בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל {ס} בְּהִתְנַדֵּ֖ב עָ֑ם בָּֽרְכ֖וּ יְהֹוָֽה׃ {ס}(1) On that day Deborah and Barak son of Abinoam sang:
(2) When locks go untrimmed-b in Israel,
When people dedicate themselves—
Bless the LORD!
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(ב) דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֣ישׁ אֽוֹ־אִשָּׁ֗ה כִּ֤י יַפְלִא֙ לִנְדֹּר֙ נֶ֣דֶר נָזִ֔יר לְהַזִּ֖יר לַֽיהֹוָֽה׃ (ג) מִיַּ֤יִן וְשֵׁכָר֙ יַזִּ֔יר חֹ֥מֶץ יַ֛יִן וְחֹ֥מֶץ שֵׁכָ֖ר לֹ֣א יִשְׁתֶּ֑ה וְכׇל־מִשְׁרַ֤ת עֲנָבִים֙ לֹ֣א יִשְׁתֶּ֔ה וַעֲנָבִ֛ים לַחִ֥ים וִיבֵשִׁ֖ים לֹ֥א יֹאכֵֽל׃ (ד) כֹּ֖ל יְמֵ֣י נִזְר֑וֹ מִכֹּל֩ אֲשֶׁ֨ר יֵעָשֶׂ֜ה מִגֶּ֣פֶן הַיַּ֗יִן מֵחַרְצַנִּ֛ים וְעַד־זָ֖ג לֹ֥א יֹאכֵֽל׃ (ה) כׇּל־יְמֵי֙ נֶ֣דֶר נִזְר֔וֹ תַּ֖עַר לֹא־יַעֲבֹ֣ר עַל־רֹאשׁ֑וֹ עַד־מְלֹ֨את הַיָּמִ֜ם אֲשֶׁר־יַזִּ֤יר לַיהֹוָה֙ קָדֹ֣שׁ יִהְיֶ֔ה גַּדֵּ֥ל פֶּ֖רַע שְׂעַ֥ר רֹאשֽׁוֹ׃ (ו) כׇּל־יְמֵ֥י הַזִּיר֖וֹ לַיהֹוָ֑ה עַל־נֶ֥פֶשׁ מֵ֖ת לֹ֥א יָבֹֽא׃ (ז) לְאָבִ֣יו וּלְאִמּ֗וֹ לְאָחִיו֙ וּלְאַ֣חֹת֔וֹ לֹא־יִטַּמָּ֥א לָהֶ֖ם בְּמֹתָ֑ם כִּ֛י נֵ֥זֶר אֱלֹהָ֖יו עַל־רֹאשֽׁוֹ׃ (ח) כֹּ֖ל יְמֵ֣י נִזְר֑וֹ קָדֹ֥שׁ ה֖וּא לַֽיהֹוָֽה׃(2) Speak to the Israelites and say to them: If anyone, man or woman, explicitly utters a nazirite’s vow, to set himself apart for the LORD, (3) he shall abstain from wine and any other intoxicant; he shall not drink vinegar of wine or of any other intoxicant, neither shall he drink anything in which grapes have been steeped, nor eat grapes fresh or dried. (4) Throughout his term as nazirite, he may not eat anything that is obtained from the grapevine, even seeds or skin. (5) Throughout the term of his vow as nazirite, no razor shall touch his head; it shall remain consecrated until the completion of his term as nazirite of the LORD, the hair of his head being left to grow untrimmed. (6) Throughout the term that he has set apart for the LORD, he shall not go in where there is a dead person. (7) Even if his father or mother, or his brother or sister should die, he must not defile himself for them, since hair set apart for his God-c is upon his head: (8) throughout his term as nazirite he is consecrated to the LORD.
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אשרי נצרי עדתיו
The Nazir is not to be confused with the Notzer, the one who watchfully anticipates.
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(יז) שְׁמֹ֣ר (רגליך) [רַגְלְךָ֗] כַּאֲשֶׁ֤ר תֵּלֵךְ֙ אֶל־בֵּ֣ית הָאֱלֹהִ֔ים וְקָר֣וֹב לִשְׁמֹ֔עַ מִתֵּ֥ת הַכְּסִילִ֖ים זָ֑בַח כִּֽי־אֵינָ֥ם יוֹדְעִ֖ים לַעֲשׂ֥וֹת רָֽע׃ (א) אַל־תְּבַהֵ֨ל עַל־פִּ֜יךָ וְלִבְּךָ֧ אַל־יְמַהֵ֛ר לְהוֹצִ֥יא דָבָ֖ר לִפְנֵ֣י הָאֱלֹהִ֑ים כִּ֣י הָאֱלֹהִ֤ים בַּשָּׁמַ֙יִם֙ וְאַתָּ֣ה עַל־הָאָ֔רֶץ עַל־כֵּ֛ן יִהְי֥וּ דְבָרֶ֖יךָ מְעַטִּֽים׃ (ב) כִּ֛י בָּ֥א הַחֲל֖וֹם בְּרֹ֣ב עִנְיָ֑ן וְק֥וֹל כְּסִ֖יל בְּרֹ֥ב דְּבָרִֽים׃(17) Be not overeager to go-k to the House of God: more acceptable is obedience than the offering of fools, for they know nothing [but] to do wrong. (1) Keep your mouth from being rash, and let not your throat be quick to bring forth speech before God. For God is in heaven and you are on earth; that is why your words should be few. (2) Just as dreams come with much brooding, so does foolish utterance come with much speech.
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(ג) וַיֵּרָ֥א מַלְאַךְ־יְהֹוָ֖ה אֶל־הָאִשָּׁ֑ה וַיֹּ֣אמֶר אֵלֶ֗יהָ הִנֵּה־נָ֤א אַתְּ־עֲקָרָה֙ וְלֹ֣א יָלַ֔דְתְּ וְהָרִ֖ית וְיָלַ֥דְתְּ בֵּֽן׃ (ד) וְעַתָּה֙ הִשָּׁ֣מְרִי נָ֔א וְאַל־תִּשְׁתִּ֖י יַ֣יִן וְשֵׁכָ֑ר וְאַל־תֹּאכְלִ֖י כׇּל־טָמֵֽא׃ (ה) כִּי֩ הִנָּ֨ךְ הָרָ֜ה וְיֹלַ֣דְתְּ בֵּ֗ן וּמוֹרָה֙ לֹא־יַעֲלֶ֣ה עַל־רֹאשׁ֔וֹ כִּֽי־נְזִ֧יר אֱלֹהִ֛ים יִֽהְיֶ֥ה הַנַּ֖עַר מִן־הַבָּ֑טֶן וְה֗וּא יָחֵ֛ל לְהוֹשִׁ֥יעַ אֶת־יִשְׂרָאֵ֖ל מִיַּ֥ד פְּלִשְׁתִּֽים׃(3) An angel of the LORD appeared to the woman and said to her, “You are barren and have borne no children; but you shall conceive and bear a son. (4) Now be careful not to drink wine or other intoxicant, or to eat anything unclean. (5) For you are going to conceive and bear a son; let no razor touch his head, for the boy is to be a nazirite to God from the womb on. He shall be the first to deliver Israel from the Philistines.”
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(ט) וְכִֽי־יָמ֨וּת מֵ֤ת עָלָיו֙ בְּפֶ֣תַע פִּתְאֹ֔ם וְטִמֵּ֖א רֹ֣אשׁ נִזְר֑וֹ וְגִלַּ֤ח רֹאשׁוֹ֙ בְּי֣וֹם טׇהֳרָת֔וֹ בַּיּ֥וֹם הַשְּׁבִיעִ֖י יְגַלְּחֶֽנּוּ׃ (י) וּבַיּ֣וֹם הַשְּׁמִינִ֗י יָבִא֙ שְׁתֵּ֣י תֹרִ֔ים א֥וֹ שְׁנֵ֖י בְּנֵ֣י יוֹנָ֑ה אֶ֨ל־הַכֹּהֵ֔ן אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ (יא) וְעָשָׂ֣ה הַכֹּהֵ֗ן אֶחָ֤ד לְחַטָּאת֙ וְאֶחָ֣ד לְעֹלָ֔ה וְכִפֶּ֣ר עָלָ֔יו מֵאֲשֶׁ֥ר חָטָ֖א עַל־הַנָּ֑פֶשׁ וְקִדַּ֥שׁ אֶת־רֹאשׁ֖וֹ בַּיּ֥וֹם הַהֽוּא׃ (יב) וְהִזִּ֤יר לַֽיהֹוָה֙ אֶת־יְמֵ֣י נִזְר֔וֹ וְהֵבִ֛יא כֶּ֥בֶשׂ בֶּן־שְׁנָת֖וֹ לְאָשָׁ֑ם וְהַיָּמִ֤ים הָרִאשֹׁנִים֙ יִפְּל֔וּ כִּ֥י טָמֵ֖א נִזְרֽוֹ׃(9) If a person dies suddenly near him, defiling his consecrated hair, he shall shave his head on the day he becomes clean; he shall shave it on the seventh day. (10) On the eighth day he shall bring two turtledoves or two pigeons to the priest, at the entrance of the Tent of Meeting. (11) The priest shall offer one as a sin offering and the other as a burnt offering, and make expiation on his behalf for the guilt that he incurred through the corpse. That same day he shall reconsecrate his head (12) and rededicate to the LORD his term as nazirite; and he shall bring a lamb in its first year as a penalty offering. The previous period shall be void, since his consecrated hair was defiled.
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(יא) וָאָקִ֤ים מִבְּנֵיכֶם֙ לִנְבִיאִ֔ים וּמִבַּחוּרֵיכֶ֖ם לִנְזִרִ֑ים הַאַ֥ף אֵֽין־זֹ֛את בְּנֵ֥י יִשְׂרָאֵ֖ל נְאֻם־יְהֹוָֽה׃ (יב) וַתַּשְׁק֥וּ אֶת־הַנְּזִרִ֖ים יָ֑יִן וְעַל־הַנְּבִיאִים֙ צִוִּיתֶ֣ם לֵאמֹ֔ר לֹ֖א תִּנָּבְאֽוּ׃ (יג) הִנֵּ֛ה אָנֹכִ֥י מֵעִ֖יק תַּחְתֵּיכֶ֑ם כַּאֲשֶׁ֤ר תָּעִיק֙ הָֽעֲגָלָ֔ה הַֽמְלֵאָ֥ה לָ֖הּ עָמִֽיר׃ (יד) וְאָבַ֤ד מָנוֹס֙ מִקָּ֔ל וְחָזָ֖ק לֹא־יְאַמֵּ֣ץ כֹּח֑וֹ וְגִבּ֖וֹר לֹא־יְמַלֵּ֥ט נַפְשֽׁוֹ׃(11) And I raised up prophets from among your sons
And nazirites from among your young men.
Is that not so, O people of Israel?
—says the LORD. (12) But you made the nazirites drink wine
And ordered the prophets not to prophesy. (13) Ah, I will slow your movements
As a wagon is slowed
When it is full of cut grain.-b (14) Flight shall fail the swift,
The strong shall find no strength,
And the warrior shall not save his life. -
(יג) וְזֹ֥את תּוֹרַ֖ת הַנָּזִ֑יר בְּי֗וֹם מְלֹאת֙ יְמֵ֣י נִזְר֔וֹ יָבִ֣יא אֹת֔וֹ אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ (יד) וְהִקְרִ֣יב אֶת־קׇרְבָּנ֣וֹ לַיהֹוָ֡ה כֶּ֩בֶשׂ֩ בֶּן־שְׁנָת֨וֹ תָמִ֤ים אֶחָד֙ לְעֹלָ֔ה וְכַבְשָׂ֨ה אַחַ֧ת בַּת־שְׁנָתָ֛הּ תְּמִימָ֖ה לְחַטָּ֑את וְאַֽיִל־אֶחָ֥ד תָּמִ֖ים לִשְׁלָמִֽים׃ (טו) וְסַ֣ל מַצּ֗וֹת סֹ֤לֶת חַלֹּת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן וּמִנְחָתָ֖ם וְנִסְכֵּיהֶֽם׃ (טז) וְהִקְרִ֥יב הַכֹּהֵ֖ן לִפְנֵ֣י יְהֹוָ֑ה וְעָשָׂ֥ה אֶת־חַטָּאת֖וֹ וְאֶת־עֹלָתֽוֹ׃ (יז) וְאֶת־הָאַ֜יִל יַעֲשֶׂ֨ה זֶ֤בַח שְׁלָמִים֙ לַֽיהֹוָ֔ה עַ֖ל סַ֣ל הַמַּצּ֑וֹת וְעָשָׂה֙ הַכֹּהֵ֔ן אֶת־מִנְחָת֖וֹ וְאֶת־נִסְכּֽוֹ׃ (יח) וְגִלַּ֣ח הַנָּזִ֗יר פֶּ֛תַח אֹ֥הֶל מוֹעֵ֖ד אֶת־רֹ֣אשׁ נִזְר֑וֹ וְלָקַ֗ח אֶת־שְׂעַר֙ רֹ֣אשׁ נִזְר֔וֹ וְנָתַן֙ עַל־הָאֵ֔שׁ אֲשֶׁר־תַּ֖חַת זֶ֥בַח הַשְּׁלָמִֽים׃ (יט) וְלָקַ֨ח הַכֹּהֵ֜ן אֶת־הַזְּרֹ֣עַ בְּשֵׁלָה֮ מִן־הָאַ֒יִל֒ וְֽחַלַּ֨ת מַצָּ֤ה אַחַת֙ מִן־הַסַּ֔ל וּרְקִ֥יק מַצָּ֖ה אֶחָ֑ד וְנָתַן֙ עַל־כַּפֵּ֣י הַנָּזִ֔יר אַחַ֖ר הִֽתְגַּלְּח֥וֹ אֶת־נִזְרֽוֹ׃ (כ) וְהֵנִיף֩ אוֹתָ֨ם הַכֹּהֵ֥ן ׀ תְּנוּפָה֮ לִפְנֵ֣י יְהֹוָה֒ קֹ֤דֶשׁ הוּא֙ לַכֹּהֵ֔ן עַ֚ל חֲזֵ֣ה הַתְּנוּפָ֔ה וְעַ֖ל שׁ֣וֹק הַתְּרוּמָ֑ה וְאַחַ֛ר יִשְׁתֶּ֥ה הַנָּזִ֖יר יָֽיִן׃ (כא) זֹ֣את תּוֹרַ֣ת הַנָּזִיר֮ אֲשֶׁ֣ר יִדֹּר֒ קׇרְבָּנ֤וֹ לַֽיהֹוָה֙ עַל־נִזְר֔וֹ מִלְּבַ֖ד אֲשֶׁר־תַּשִּׂ֣יג יָד֑וֹ כְּפִ֤י נִדְרוֹ֙ אֲשֶׁ֣ר יִדֹּ֔ר כֵּ֣ן יַעֲשֶׂ֔ה עַ֖ל תּוֹרַ֥ת נִזְרֽוֹ׃ {פ}
(13) This is the ritual for the nazirite: On the day that his term as nazirite is completed, he shall be brought to the entrance of the Tent of Meeting. (14) As his offering to the LORD he shall present: one male lamb in its first year, without blemish, for a burnt offering; one ewe lamb in its first year, without blemish, for a sin offering; one ram without blemish for an offering of well-being; (15) a basket of unleavened cakes of choice flour with oil mixed in, and unleavened wafers spread with oil; and the proper meal offerings and libations. (16) The priest shall present them before the LORD and offer the sin offering and the burnt offering. (17) He shall offer the ram as a sacrifice of well-being to the LORD, together with the basket of unleavened cakes; the priest shall also offer the meal offerings and the libations. (18) The nazirite shall then shave his consecrated hair, at the entrance of the Tent of Meeting, and take the locks of his consecrated hair and put them on the fire that is under the sacrifice of well-being. (19) The priest shall take the shoulder of the ram when it has been boiled, one unleavened cake from the basket, and one unleavened wafer, and place them on the hands of the nazirite after he has shaved his consecrated hair. (20) The priest shall elevate them as an elevation offering before the LORD; and this shall be a sacred donation for the priest, in addition to the breast of the elevation offering and the thigh of gift offering. After that the nazirite may drink wine. (21) Such is the obligation of a nazirite; except that he who vows an offering to the LORD of what he can afford, beyond his nazirite requirements, must do exactly according to the vow that he has made beyond his obligation as a nazirite. -
(יב) מָה־אָשִׁ֥יב לַיהֹוָ֑ה כׇּֽל־תַּגְמוּל֥וֹהִי עָלָֽי׃ (יג) כּוֹס־יְשׁוּע֥וֹת אֶשָּׂ֑א וּבְשֵׁ֖ם יְהֹוָ֣ה אֶקְרָֽא׃ (יד) נְ֭דָרַי לַיהֹוָ֣ה אֲשַׁלֵּ֑ם נֶגְדָה־נָּ֝֗א לְכׇל־עַמּֽוֹ׃(12) How can I repay the LORD
for all His bounties to me? (13) I raise the cup of deliverance
and invoke the name of the LORD. (14) I will pay my vows to the LORD
in the presence of all His people. -
(ג) כַּאֲשֶׁר֩ תִּדֹּ֨ר נֶ֜דֶר לֵֽאלֹהִ֗ים אַל־תְּאַחֵר֙ לְשַׁלְּמ֔וֹ כִּ֛י אֵ֥ין חֵ֖פֶץ בַּכְּסִילִ֑ים אֵ֥ת אֲשֶׁר־תִּדֹּ֖ר שַׁלֵּֽם׃ (ד) ט֖וֹב אֲשֶׁ֣ר לֹֽא־תִדֹּ֑ר מִשֶּׁתִּדּ֖וֹר וְלֹ֥א תְשַׁלֵּֽם׃ (ה) אַל־תִּתֵּ֤ן אֶת־פִּ֙יךָ֙ לַחֲטִ֣יא אֶת־בְּשָׂרֶ֔ךָ וְאַל־תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ף הָֽאֱלֹהִים֙ עַל־קוֹלֶ֔ךָ וְחִבֵּ֖ל אֶת־מַעֲשֵׂ֥ה יָדֶֽיךָ׃ (ו) כִּ֣י בְרֹ֤ב חֲלֹמוֹת֙ וַהֲבָלִ֔ים וּדְבָרִ֖ים הַרְבֵּ֑ה כִּ֥י אֶת־הָאֱלֹהִ֖ים יְרָֽא׃(3) When you make a vow to God, do not delay to fulfill it. For He has no pleasure in fools; what you vow, fulfill. (4) It is better not to vow at all than to vow and not fulfill. (5) Don’t let your mouth bring you into disfavor, and don’t plead before the messenger that it was an error, but fear God;-c else God may be angered by your talk and destroy your possessions. (6) For much dreaming leads to futility and to superfluous talk.
-
(יח) וַתֵּ֣רֶא דְּלִילָ֗ה כִּֽי־הִגִּ֣יד לָהּ֮ אֶת־כׇּל־לִבּוֹ֒ וַתִּשְׁלַ֡ח וַתִּקְרָא֩ לְסַרְנֵ֨י פְלִשְׁתִּ֤ים לֵאמֹר֙ עֲל֣וּ הַפַּ֔עַם כִּֽי־הִגִּ֥יד (לה) [לִ֖י] אֶת־כׇּל־לִבּ֑וֹ וְעָל֤וּ אֵלֶ֙יהָ֙ סַרְנֵ֣י פְלִשְׁתִּ֔ים וַיַּעֲל֥וּ הַכֶּ֖סֶף בְּיָדָֽם׃ (יט) וַתְּיַשְּׁנֵ֙הוּ֙ עַל־בִּרְכֶּ֔יהָ וַתִּקְרָ֣א לָאִ֔ישׁ וַתְּגַלַּ֕ח אֶת־שֶׁ֖בַע מַחְלְפ֣וֹת רֹאשׁ֑וֹ וַתָּ֙חֶל֙ לְעַנּוֹת֔וֹ וַיָּ֥סַר כֹּח֖וֹ מֵעָלָֽיו׃ (כ) וַתֹּ֕אמֶר פְּלִשְׁתִּ֥ים עָלֶ֖יךָ שִׁמְשׁ֑וֹן וַיִּקַ֣ץ מִשְּׁנָת֗וֹ וַיֹּ֙אמֶר֙ אֵצֵ֞א כְּפַ֤עַם בְּפַ֙עַם֙ וְאִנָּעֵ֔ר וְהוּא֙ לֹ֣א יָדַ֔ע כִּ֥י יְהֹוָ֖ה סָ֥ר מֵעָלָֽיו׃(18) Sensing that he had confided everything to her, Delilah sent for the lords of the Philistines, with this message: “Come up once more, for he has confided everything to me.” And the lords of the Philistines came up and brought the money with them. (19) She lulled him to sleep on her lap. Then she called in a man, and she had him cut off the seven locks of his head; thus she weakened him and made him helpless: his strength slipped away from him. (20) She cried, “Samson, the Philistines are upon you!” And he awoke from his sleep, thinking he would break loose and shake himself free as he had the other times. For he did not know that the LORD had departed from him.
-
(כב) וַיָּ֧חֶל שְׂעַר־רֹאשׁ֛וֹ לְצַמֵּ֖חַ כַּאֲשֶׁ֥ר גֻּלָּֽח׃ {פ}
(22) After his hair was cut off, it began to grow back. -
(כח) וַיִּקְרָ֥א שִׁמְשׁ֛וֹן אֶל־יְהֹוָ֖ה וַיֹּאמַ֑ר אֲדֹנָ֣י יֱהֹוִ֡ה זׇכְרֵ֣נִי נָא֩ וְחַזְּקֵ֨נִי נָ֜א אַ֣ךְ הַפַּ֤עַם הַזֶּה֙ הָאֱלֹהִ֔ים וְאִנָּקְמָ֧ה נְקַם־אַחַ֛ת מִשְּׁתֵ֥י עֵינַ֖י מִפְּלִשְׁתִּֽים׃ (כט) וַיִּלְפֹּ֨ת שִׁמְשׁ֜וֹן אֶת־שְׁנֵ֣י ׀ עַמּוּדֵ֣י הַתָּ֗וֶךְ אֲשֶׁ֤ר הַבַּ֙יִת֙ נָכ֣וֹן עֲלֵיהֶ֔ם וַיִּסָּמֵ֖ךְ עֲלֵיהֶ֑ם אֶחָ֥ד בִּימִינ֖וֹ וְאֶחָ֥ד בִּשְׂמֹאלֽוֹ׃ (ל) וַיֹּ֣אמֶר שִׁמְשׁ֗וֹן תָּמ֣וֹת נַפְשִׁי֮ עִם־פְּלִשְׁתִּים֒ וַיֵּ֣ט בְּכֹ֔חַ וַיִּפֹּ֤ל הַבַּ֙יִת֙ עַל־הַסְּרָנִ֔ים וְעַל־כׇּל־הָעָ֖ם אֲשֶׁר־בּ֑וֹ וַיִּהְי֤וּ הַמֵּתִים֙ אֲשֶׁ֣ר הֵמִ֣ית בְּמוֹת֔וֹ רַבִּ֕ים מֵאֲשֶׁ֥ר הֵמִ֖ית בְּחַיָּֽיו׃ (לא) וַיֵּרְד֨וּ אֶחָ֜יו וְכׇל־בֵּ֣ית אָבִ֘יהוּ֮ וַיִּשְׂא֣וּ אֹתוֹ֒ וַֽיַּעֲל֣וּ ׀ וַיִּקְבְּר֣וּ אוֹת֗וֹ בֵּ֤ין צׇרְעָה֙ וּבֵ֣ין אֶשְׁתָּאֹ֔ל בְּקֶ֖בֶר מָנ֣וֹחַ אָבִ֑יו וְה֛וּא שָׁפַ֥ט אֶת־יִשְׂרָאֵ֖ל עֶשְׂרִ֥ים שָׁנָֽה׃ {פ}
(28) Then Samson called to the LORD, “O Lord GOD! Please remember me, and give me strength just this once, O God, to take revenge of the Philistines, if only for one of my two eyes.” (29) He embraced the two middle pillars that the temple rested upon, one with his right arm and one with his left, and leaned against them; (30) Samson cried, “Let me die with the Philistines!” and he pulled with all his might. The temple came crashing down on the lords and on all the people in it. Those who were slain by him as he died outnumbered those who had been slain by him when he lived. (31) His brothers and all his father’s household came down and carried him up and buried him in the tomb of his father Manoah, between Zorah and Eshtaol. He had led Israel for twenty years. -
סְתָם נְזִירוּת שְׁלשִׁים יוֹם. אָמַר הֲרֵינִי נָזִיר אַחַת גְּדוֹלָה, הֲרֵינִי נָזִיר אַחַת קְטַנָּה, אֲפִלּוּ מִכָּאן וְעַד סוֹף הָעוֹלָם, נָזִיר שְׁלשִׁים יוֹם. הֲרֵינִי נָזִיר וְיוֹם אֶחָד, הֲרֵינִי נָזִיר וְשָׁעָה אֶחָת, הֲרֵינִי נָזִיר אַחַת וּמֶחֱצָה, הֲרֵי זֶה נָזִיר שְׁתָּיִם. הֲרֵינִי נָזִיר שְׁלשִׁים יוֹם וְשָׁעָה אֶחָת, נָזִיר שְׁלשִׁים וְאֶחָד יוֹם, שֶׁאֵין נוֹזְרִים לְשָׁעוֹת:In the case of unspecified naziriteship, where one does not state how long he wishes to be a nazirite, the term lasts for thirty days. If one said: I am hereby a nazirite for one long term, or: I am hereby a nazirite for one short term, or even if one said: I am hereby a nazirite from now until the end of the world, in all these cases he is a nazirite for thirty days. If one said: I am hereby a nazirite and one day, or: I am hereby a nazirite and one hour, or: I am hereby a nazirite for one and a half, he becomes a nazirite for two consecutive terms of naziriteship. When he says: I am hereby a nazirite, he accepts upon himself one thirty-day term of naziriteship. When he subsequently adds an additional amount of time, e.g., an extra day, he thereby accepts upon himself an additional term of naziriteship, and the minimal term of naziriteship is thirty days. One who says: I am hereby a nazirite for thirty days and one hour, becomes a nazirite for thirty-one days, as there is no naziriteship for hours but only for full days.
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