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Parashat B'shalach, Year 3

Shabbat Shira, February 8, 2025

Source Sheet by Rabbi Jeffrey Myers
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Created January 10, 2022 · 43 Views נוצר 10 January, 2022 · 43 צפיות

  1. (כו) וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה נְטֵ֥ה אֶת־יָדְךָ֖ עַל־הַיָּ֑ם וְיָשֻׁ֤בוּ הַמַּ֙יִם֙ עַל־מִצְרַ֔יִם עַל־רִכְבּ֖וֹ וְעַל־פָּרָשָֽׁיו׃ (כז) וַיֵּט֩ מֹשֶׁ֨ה אֶת־יָד֜וֹ עַל־הַיָּ֗ם וַיָּ֨שׇׁב הַיָּ֜ם לִפְנ֥וֹת בֹּ֙קֶר֙ לְאֵ֣יתָנ֔וֹ וּמִצְרַ֖יִם נָסִ֣ים לִקְרָאת֑וֹ וַיְנַעֵ֧ר יְהֹוָ֛ה אֶת־מִצְרַ֖יִם בְּת֥וֹךְ הַיָּֽם׃ (כח) וַיָּשֻׁ֣בוּ הַמַּ֗יִם וַיְכַסּ֤וּ אֶת־הָרֶ֙כֶב֙ וְאֶת־הַפָּ֣רָשִׁ֔ים לְכֹל֙ חֵ֣יל פַּרְעֹ֔ה הַבָּאִ֥ים אַחֲרֵיהֶ֖ם בַּיָּ֑ם לֹֽא־נִשְׁאַ֥ר בָּהֶ֖ם עַד־אֶחָֽד׃ (כט) וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה בְּת֣וֹךְ הַיָּ֑ם וְהַמַּ֤יִם לָהֶם֙ חֹמָ֔ה מִֽימִינָ֖ם וּמִשְּׂמֹאלָֽם׃ (ל) וַיּ֨וֹשַׁע יְהֹוָ֜ה בַּיּ֥וֹם הַה֛וּא אֶת־יִשְׂרָאֵ֖ל מִיַּ֣ד מִצְרָ֑יִם וַיַּ֤רְא יִשְׂרָאֵל֙ אֶת־מִצְרַ֔יִם מֵ֖ת עַל־שְׂפַ֥ת הַיָּֽם׃ (לא) וַיַּ֨רְא יִשְׂרָאֵ֜ל אֶת־הַיָּ֣ד הַגְּדֹלָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה יְהֹוָה֙ בְּמִצְרַ֔יִם וַיִּֽירְא֥וּ הָעָ֖ם אֶת־יְהֹוָ֑ה וַיַּֽאֲמִ֙ינוּ֙ בַּֽיהֹוָ֔ה וּבְמֹשֶׁ֖ה עַבְדּֽוֹ׃ {פ}
    (א) אָ֣ז יָשִֽׁיר־מֹשֶׁה֩ וּבְנֵ֨י יִשְׂרָאֵ֜ל אֶת־הַשִּׁירָ֤ה הַזֹּאת֙ לַֽיהֹוָ֔ה וַיֹּאמְר֖וּ לֵאמֹ֑ר {ס}         אָשִׁ֤ירָה לַֽיהֹוָה֙ כִּֽי־גָאֹ֣ה גָּאָ֔ה {ס}         ס֥וּס וְרֹכְב֖וֹ רָמָ֥ה בַיָּֽם׃ {ס}         (ב) עָזִּ֤י וְזִמְרָת֙ יָ֔הּ וַֽיְהִי־לִ֖י לִֽישׁוּעָ֑ה {ס}         זֶ֤ה אֵלִי֙ וְאַנְוֵ֔הוּ {ס}         אֱלֹהֵ֥י אָבִ֖י וַאֲרֹמְמֶֽנְהוּ׃ {ס}         (ג) יְהֹוָ֖ה אִ֣ישׁ מִלְחָמָ֑ה יְהֹוָ֖ה שְׁמֽוֹ׃ {ס}         (ד) מַרְכְּבֹ֥ת פַּרְעֹ֛ה וְחֵיל֖וֹ יָרָ֣ה בַיָּ֑ם {ס}         וּמִבְחַ֥ר שָֽׁלִשָׁ֖יו טֻבְּע֥וּ בְיַם־סֽוּף׃ {ס}         (ה) תְּהֹמֹ֖ת יְכַסְיֻ֑מוּ יָרְד֥וּ בִמְצוֹלֹ֖ת כְּמוֹ־אָֽבֶן׃ {ס}         (ו) יְמִֽינְךָ֣ יְהֹוָ֔ה נֶאְדָּרִ֖י בַּכֹּ֑חַ {ס}         יְמִֽינְךָ֥ יְהֹוָ֖ה תִּרְעַ֥ץ אוֹיֵֽב׃ {ס}         (ז) וּבְרֹ֥ב גְּאוֹנְךָ֖ תַּהֲרֹ֣ס קָמֶ֑יךָ {ס}         תְּשַׁלַּח֙ חֲרֹ֣נְךָ֔ יֹאכְלֵ֖מוֹ כַּקַּֽשׁ׃ {ס}         (ח) וּבְר֤וּחַ אַפֶּ֙יךָ֙ נֶ֣עֶרְמוּ מַ֔יִם {ס}         נִצְּב֥וּ כְמוֹ־נֵ֖ד נֹזְלִ֑ים {ס}         קָֽפְא֥וּ תְהֹמֹ֖ת בְּלֶב־יָֽם׃ {ס}         (ט) אָמַ֥ר אוֹיֵ֛ב אֶרְדֹּ֥ף אַשִּׂ֖יג {ס}         אֲחַלֵּ֣ק שָׁלָ֑ל תִּמְלָאֵ֣מוֹ נַפְשִׁ֔י {ס}         אָרִ֣יק חַרְבִּ֔י תּוֹרִישֵׁ֖מוֹ יָדִֽי׃ {ס}         (י) נָשַׁ֥פְתָּ בְרוּחֲךָ֖ כִּסָּ֣מוֹ יָ֑ם {ס}         צָֽלְלוּ֙ כַּֽעוֹפֶ֔רֶת בְּמַ֖יִם אַדִּירִֽים׃ {ס}         (יא) מִֽי־כָמֹ֤כָה בָּֽאֵלִם֙ יְהֹוָ֔ה {ס}         מִ֥י כָּמֹ֖כָה נֶאְדָּ֣ר בַּקֹּ֑דֶשׁ {ס}         נוֹרָ֥א תְהִלֹּ֖ת עֹ֥שֵׂה פֶֽלֶא׃ {ס}         (יב) נָטִ֙יתָ֙ יְמִ֣ינְךָ֔ תִּבְלָעֵ֖מוֹ אָֽרֶץ׃ {ס}         (יג) נָחִ֥יתָ בְחַסְדְּךָ֖ עַם־ז֣וּ גָּאָ֑לְתָּ {ס}         נֵהַ֥לְתָּ בְעׇזְּךָ֖ אֶל־נְוֵ֥ה קׇדְשֶֽׁךָ׃ {ס}         (יד) שָֽׁמְע֥וּ עַמִּ֖ים יִרְגָּז֑וּן {ס}         חִ֣יל אָחַ֔ז יֹשְׁבֵ֖י פְּלָֽשֶׁת׃ {ס}         (טו) אָ֤ז נִבְהֲלוּ֙ אַלּוּפֵ֣י אֱד֔וֹם {ס}         אֵילֵ֣י מוֹאָ֔ב יֹֽאחֲזֵ֖מוֹ רָ֑עַד {ס}         נָמֹ֕גוּ כֹּ֖ל יֹשְׁבֵ֥י כְנָֽעַן׃ {ס}         (טז) תִּפֹּ֨ל עֲלֵיהֶ֤ם אֵימָ֙תָה֙ וָפַ֔חַד {ס}         בִּגְדֹ֥ל זְרוֹעֲךָ֖ יִדְּמ֣וּ כָּאָ֑בֶן {ס}         עַד־יַעֲבֹ֤ר עַמְּךָ֙ יְהֹוָ֔ה {ס}         עַֽד־יַעֲבֹ֖ר עַם־ז֥וּ קָנִֽיתָ׃ {ס}         (יז) תְּבִאֵ֗מוֹ וְתִטָּעֵ֙מוֹ֙ בְּהַ֣ר נַחֲלָֽתְךָ֔ {ס}         מָכ֧וֹן לְשִׁבְתְּךָ֛ פָּעַ֖לְתָּ יְהֹוָ֑ה {ס}         מִקְּדָ֕שׁ אֲדֹנָ֖י כּוֹנְנ֥וּ יָדֶֽיךָ׃ {ס}         (יח) יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃ {ס}         (יט) כִּ֣י בָא֩ ס֨וּס פַּרְעֹ֜ה בְּרִכְבּ֤וֹ וּבְפָרָשָׁיו֙ בַּיָּ֔ם {ס}         וַיָּ֧שֶׁב יְהֹוָ֛ה עֲלֵהֶ֖ם אֶת־מֵ֣י הַיָּ֑ם {ס}         וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה בְּת֥וֹךְ הַיָּֽם׃ {פ}
    (כ) וַתִּקַּח֩ מִרְיָ֨ם הַנְּבִיאָ֜ה אֲח֧וֹת אַהֲרֹ֛ן אֶת־הַתֹּ֖ף בְּיָדָ֑הּ וַתֵּצֶ֤אןָ כׇֽל־הַנָּשִׁים֙ אַחֲרֶ֔יהָ בְּתֻפִּ֖ים וּבִמְחֹלֹֽת׃ (כא) וַתַּ֥עַן לָהֶ֖ם מִרְיָ֑ם שִׁ֤ירוּ לַֽיהֹוָה֙ כִּֽי־גָאֹ֣ה גָּאָ֔ה ס֥וּס וְרֹכְב֖וֹ רָמָ֥ה בַיָּֽם׃ {ס}         (כב) וַיַּסַּ֨ע מֹשֶׁ֤ה אֶת־יִשְׂרָאֵל֙ מִיַּם־ס֔וּף וַיֵּצְא֖וּ אֶל־מִדְבַּר־שׁ֑וּר וַיֵּלְכ֧וּ שְׁלֹֽשֶׁת־יָמִ֛ים בַּמִּדְבָּ֖ר וְלֹא־מָ֥צְאוּ מָֽיִם׃ (כג) וַיָּבֹ֣אוּ מָרָ֔תָה וְלֹ֣א יָֽכְל֗וּ לִשְׁתֹּ֥ת מַ֙יִם֙ מִמָּרָ֔ה כִּ֥י מָרִ֖ים הֵ֑ם עַל־כֵּ֥ן קָרָֽא־שְׁמָ֖הּ מָרָֽה׃ (כד) וַיִּלֹּ֧נוּ הָעָ֛ם עַל־מֹשֶׁ֥ה לֵּאמֹ֖ר מַה־נִּשְׁתֶּֽה׃ (כה) וַיִּצְעַ֣ק אֶל־יְהֹוָ֗ה וַיּוֹרֵ֤הוּ יְהֹוָה֙ עֵ֔ץ וַיַּשְׁלֵךְ֙ אֶל־הַמַּ֔יִם וַֽיִּמְתְּק֖וּ הַמָּ֑יִם שָׁ֣ם שָׂ֥ם ל֛וֹ חֹ֥ק וּמִשְׁפָּ֖ט וְשָׁ֥ם נִסָּֽהוּ׃ (כו) וַיֹּ֩אמֶר֩ אִם־שָׁמ֨וֹעַ תִּשְׁמַ֜ע לְק֣וֹל ׀ יְהֹוָ֣ה אֱלֹהֶ֗יךָ וְהַיָּשָׁ֤ר בְּעֵינָיו֙ תַּעֲשֶׂ֔ה וְהַֽאֲזַנְתָּ֙ לְמִצְוֺתָ֔יו וְשָׁמַרְתָּ֖ כׇּל־חֻקָּ֑יו כׇּֽל־הַמַּחֲלָ֞ה אֲשֶׁר־שַׂ֤מְתִּי בְמִצְרַ֙יִם֙ לֹא־אָשִׂ֣ים עָלֶ֔יךָ כִּ֛י אֲנִ֥י יְהֹוָ֖ה רֹפְאֶֽךָ׃ {ס}         (כז) וַיָּבֹ֣אוּ אֵילִ֔מָה וְשָׁ֗ם שְׁתֵּ֥ים עֶשְׂרֵ֛ה עֵינֹ֥ת מַ֖יִם וְשִׁבְעִ֣ים תְּמָרִ֑ים וַיַּחֲנוּ־שָׁ֖ם עַל־הַמָּֽיִם׃ (א) וַיִּסְעוּ֙ מֵֽאֵילִ֔ם וַיָּבֹ֜אוּ כׇּל־עֲדַ֤ת בְּנֵֽי־יִשְׂרָאֵל֙ אֶל־מִדְבַּר־סִ֔ין אֲשֶׁ֥ר בֵּין־אֵילִ֖ם וּבֵ֣ין סִינָ֑י בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַחֹ֣דֶשׁ הַשֵּׁנִ֔י לְצֵאתָ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃ (ב) (וילינו) [וַיִּלּ֜וֹנוּ] כׇּל־עֲדַ֧ת בְּנֵי־יִשְׂרָאֵ֛ל עַל־מֹשֶׁ֥ה וְעַֽל־אַהֲרֹ֖ן בַּמִּדְבָּֽר׃ (ג) וַיֹּאמְר֨וּ אֲלֵהֶ֜ם בְּנֵ֣י יִשְׂרָאֵ֗ל מִֽי־יִתֵּ֨ן מוּתֵ֤נוּ בְיַד־יְהֹוָה֙ בְּאֶ֣רֶץ מִצְרַ֔יִם בְּשִׁבְתֵּ֙נוּ֙ עַל־סִ֣יר הַבָּשָׂ֔ר בְּאׇכְלֵ֥נוּ לֶ֖חֶם לָשֹׂ֑בַע כִּֽי־הוֹצֵאתֶ֤ם אֹתָ֙נוּ֙ אֶל־הַמִּדְבָּ֣ר הַזֶּ֔ה לְהָמִ֛ית אֶת־כׇּל־הַקָּהָ֥ל הַזֶּ֖ה בָּרָעָֽב׃ {ס}         (ד) וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה הִנְנִ֨י מַמְטִ֥יר לָכֶ֛ם לֶ֖חֶם מִן־הַשָּׁמָ֑יִם וְיָצָ֨א הָעָ֤ם וְלָֽקְטוּ֙ דְּבַר־י֣וֹם בְּיוֹמ֔וֹ לְמַ֧עַן אֲנַסֶּ֛נּוּ הֲיֵלֵ֥ךְ בְּתוֹרָתִ֖י אִם־לֹֽא׃ (ה) וְהָיָה֙ בַּיּ֣וֹם הַשִּׁשִּׁ֔י וְהֵכִ֖ינוּ אֵ֣ת אֲשֶׁר־יָבִ֑יאוּ וְהָיָ֣ה מִשְׁנֶ֔ה עַ֥ל אֲשֶֽׁר־יִלְקְט֖וּ י֥וֹם ׀ יֽוֹם׃ (ו) וַיֹּ֤אמֶר מֹשֶׁה֙ וְאַהֲרֹ֔ן אֶֽל־כׇּל־בְּנֵ֖י יִשְׂרָאֵ֑ל עֶ֕רֶב וִֽידַעְתֶּ֕ם כִּ֧י יְהֹוָ֛ה הוֹצִ֥יא אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃ (ז) וּבֹ֗קֶר וּרְאִיתֶם֙ אֶת־כְּב֣וֹד יְהֹוָ֔ה בְּשׇׁמְע֥וֹ אֶת־תְּלֻנֹּתֵיכֶ֖ם עַל־יְהֹוָ֑ה וְנַ֣חְנוּ מָ֔ה כִּ֥י (תלונו) [תַלִּ֖ינוּ] עָלֵֽינוּ׃ (ח) וַיֹּ֣אמֶר מֹשֶׁ֗ה בְּתֵ֣ת יְהֹוָה֩ לָכֶ֨ם בָּעֶ֜רֶב בָּשָׂ֣ר לֶאֱכֹ֗ל וְלֶ֤חֶם בַּבֹּ֙קֶר֙ לִשְׂבֹּ֔עַ בִּשְׁמֹ֤עַ יְהֹוָה֙ אֶת־תְּלֻנֹּ֣תֵיכֶ֔ם אֲשֶׁר־אַתֶּ֥ם מַלִּינִ֖ם עָלָ֑יו וְנַ֣חְנוּ מָ֔ה לֹא־עָלֵ֥ינוּ תְלֻנֹּתֵיכֶ֖ם כִּ֥י עַל־יְהֹוָֽה׃ (ט) וַיֹּ֤אמֶר מֹשֶׁה֙ אֶֽל־אַהֲרֹ֔ן אֱמֹ֗ר אֶֽל־כׇּל־עֲדַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל קִרְב֖וּ לִפְנֵ֣י יְהֹוָ֑ה כִּ֣י שָׁמַ֔ע אֵ֖ת תְּלֻנֹּתֵיכֶֽם׃ (י) וַיְהִ֗י כְּדַבֵּ֤ר אַהֲרֹן֙ אֶל־כׇּל־עֲדַ֣ת בְּנֵֽי־יִשְׂרָאֵ֔ל וַיִּפְנ֖וּ אֶל־הַמִּדְבָּ֑ר וְהִנֵּה֙ כְּב֣וֹד יְהֹוָ֔ה נִרְאָ֖ה בֶּעָנָֽן׃ {פ}
    (יא) וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ (יב) שָׁמַ֗עְתִּי אֶת־תְּלוּנֹּת֮ בְּנֵ֣י יִשְׂרָאֵל֒ דַּבֵּ֨ר אֲלֵהֶ֜ם לֵאמֹ֗ר בֵּ֤ין הָֽעַרְבַּ֙יִם֙ תֹּאכְל֣וּ בָשָׂ֔ר וּבַבֹּ֖קֶר תִּשְׂבְּעוּ־לָ֑חֶם וִֽידַעְתֶּ֕ם כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃ (יג) וַיְהִ֣י בָעֶ֔רֶב וַתַּ֣עַל הַשְּׂלָ֔ו וַתְּכַ֖ס אֶת־הַֽמַּחֲנֶ֑ה וּבַבֹּ֗קֶר הָֽיְתָה֙ שִׁכְבַ֣ת הַטַּ֔ל סָבִ֖יב לַֽמַּחֲנֶֽה׃ (יד) וַתַּ֖עַל שִׁכְבַ֣ת הַטָּ֑ל וְהִנֵּ֞ה עַל־פְּנֵ֤י הַמִּדְבָּר֙ דַּ֣ק מְחֻסְפָּ֔ס דַּ֥ק כַּכְּפֹ֖ר עַל־הָאָֽרֶץ׃ (טו) וַיִּרְא֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל וַיֹּ֨אמְר֜וּ אִ֤ישׁ אֶל־אָחִיו֙ מָ֣ן ה֔וּא כִּ֛י לֹ֥א יָדְע֖וּ מַה־ה֑וּא וַיֹּ֤אמֶר מֹשֶׁה֙ אֲלֵהֶ֔ם ה֣וּא הַלֶּ֔חֶם אֲשֶׁ֨ר נָתַ֧ן יְהֹוָ֛ה לָכֶ֖ם לְאׇכְלָֽה׃ (טז) זֶ֤ה הַדָּבָר֙ אֲשֶׁ֣ר צִוָּ֣ה יְהֹוָ֔ה לִקְט֣וּ מִמֶּ֔נּוּ אִ֖ישׁ לְפִ֣י אׇכְל֑וֹ עֹ֣מֶר לַגֻּלְגֹּ֗לֶת מִסְפַּר֙ נַפְשֹׁ֣תֵיכֶ֔ם אִ֛ישׁ לַאֲשֶׁ֥ר בְּאׇהֳל֖וֹ תִּקָּֽחוּ׃ (יז) וַיַּעֲשׂוּ־כֵ֖ן בְּנֵ֣י יִשְׂרָאֵ֑ל וַֽיִּלְקְט֔וּ הַמַּרְבֶּ֖ה וְהַמַּמְעִֽיט׃ (יח) וַיָּמֹ֣דּוּ בָעֹ֔מֶר וְלֹ֤א הֶעְדִּיף֙ הַמַּרְבֶּ֔ה וְהַמַּמְעִ֖יט לֹ֣א הֶחְסִ֑יר אִ֥ישׁ לְפִֽי־אׇכְל֖וֹ לָקָֽטוּ׃ (יט) וַיֹּ֥אמֶר מֹשֶׁ֖ה אֲלֵהֶ֑ם אִ֕ישׁ אַל־יוֹתֵ֥ר מִמֶּ֖נּוּ עַד־בֹּֽקֶר׃ (כ) וְלֹא־שָׁמְע֣וּ אֶל־מֹשֶׁ֗ה וַיּוֹתִ֨רוּ אֲנָשִׁ֤ים מִמֶּ֙נּוּ֙ עַד־בֹּ֔קֶר וַיָּ֥רֻם תּוֹלָעִ֖ים וַיִּבְאַ֑שׁ וַיִּקְצֹ֥ף עֲלֵהֶ֖ם מֹשֶֽׁה׃ (כא) וַיִּלְקְט֤וּ אֹתוֹ֙ בַּבֹּ֣קֶר בַּבֹּ֔קֶר אִ֖ישׁ כְּפִ֣י אׇכְל֑וֹ וְחַ֥ם הַשֶּׁ֖מֶשׁ וְנָמָֽס׃ (כב) וַיְהִ֣י ׀ בַּיּ֣וֹם הַשִּׁשִּׁ֗י לָֽקְט֥וּ לֶ֙חֶם֙ מִשְׁנֶ֔ה שְׁנֵ֥י הָעֹ֖מֶר לָאֶחָ֑ד וַיָּבֹ֙אוּ֙ כׇּל־נְשִׂיאֵ֣י הָֽעֵדָ֔ה וַיַּגִּ֖ידוּ לְמֹשֶֽׁה׃ (כג) וַיֹּ֣אמֶר אֲלֵהֶ֗ם ה֚וּא אֲשֶׁ֣ר דִּבֶּ֣ר יְהֹוָ֔ה שַׁבָּת֧וֹן שַׁבַּת־קֹ֛דֶשׁ לַֽיהֹוָ֖ה מָחָ֑ר אֵ֣ת אֲשֶׁר־תֹּאפ֞וּ אֵפ֗וּ וְאֵ֤ת אֲשֶֽׁר־תְּבַשְּׁלוּ֙ בַּשֵּׁ֔לוּ וְאֵת֙ כׇּל־הָ֣עֹדֵ֔ף הַנִּ֧יחוּ לָכֶ֛ם לְמִשְׁמֶ֖רֶת עַד־הַבֹּֽקֶר׃ (כד) וַיַּנִּ֤יחוּ אֹתוֹ֙ עַד־הַבֹּ֔קֶר כַּאֲשֶׁ֖ר צִוָּ֣ה מֹשֶׁ֑ה וְלֹ֣א הִבְאִ֔ישׁ וְרִמָּ֖ה לֹא־הָ֥יְתָה בּֽוֹ׃ (כה) וַיֹּ֤אמֶר מֹשֶׁה֙ אִכְלֻ֣הוּ הַיּ֔וֹם כִּֽי־שַׁבָּ֥ת הַיּ֖וֹם לַיהֹוָ֑ה הַיּ֕וֹם לֹ֥א תִמְצָאֻ֖הוּ בַּשָּׂדֶֽה׃ (כו) שֵׁ֥שֶׁת יָמִ֖ים תִּלְקְטֻ֑הוּ וּבַיּ֧וֹם הַשְּׁבִיעִ֛י שַׁבָּ֖ת לֹ֥א יִֽהְיֶה־בּֽוֹ׃ (כז) וַֽיְהִי֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י יָצְא֥וּ מִן־הָעָ֖ם לִלְקֹ֑ט וְלֹ֖א מָצָֽאוּ׃ {ס}         (כח) וַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־מֹשֶׁ֑ה עַד־אָ֙נָה֙ מֵֽאַנְתֶּ֔ם לִשְׁמֹ֥ר מִצְוֺתַ֖י וְתוֹרֹתָֽי׃ (כט) רְא֗וּ כִּֽי־יְהֹוָה֮ נָתַ֣ן לָכֶ֣ם הַשַּׁבָּת֒ עַל־כֵּ֠ן ה֣וּא נֹתֵ֥ן לָכֶ֛ם בַּיּ֥וֹם הַשִּׁשִּׁ֖י לֶ֣חֶם יוֹמָ֑יִם שְׁב֣וּ ׀ אִ֣ישׁ תַּחְתָּ֗יו אַל־יֵ֥צֵא אִ֛ישׁ מִמְּקֹמ֖וֹ בַּיּ֥וֹם הַשְּׁבִיעִֽי׃ (ל) וַיִּשְׁבְּת֥וּ הָעָ֖ם בַּיּ֥וֹם הַשְּׁבִעִֽי׃ (לא) וַיִּקְרְא֧וּ בֵֽית־יִשְׂרָאֵ֛ל אֶת־שְׁמ֖וֹ מָ֑ן וְה֗וּא כְּזֶ֤רַע גַּד֙ לָבָ֔ן וְטַעְמ֖וֹ כְּצַפִּיחִ֥ת בִּדְבָֽשׁ׃ (לב) וַיֹּ֣אמֶר מֹשֶׁ֗ה זֶ֤ה הַדָּבָר֙ אֲשֶׁ֣ר צִוָּ֣ה יְהֹוָ֔ה מְלֹ֤א הָעֹ֙מֶר֙ מִמֶּ֔נּוּ לְמִשְׁמֶ֖רֶת לְדֹרֹתֵיכֶ֑ם לְמַ֣עַן ׀ יִרְא֣וּ אֶת־הַלֶּ֗חֶם אֲשֶׁ֨ר הֶאֱכַ֤לְתִּי אֶתְכֶם֙ בַּמִּדְבָּ֔ר בְּהוֹצִיאִ֥י אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃ (לג) וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן קַ֚ח צִנְצֶ֣נֶת אַחַ֔ת וְתֶן־שָׁ֥מָּה מְלֹֽא־הָעֹ֖מֶר מָ֑ן וְהַנַּ֤ח אֹתוֹ֙ לִפְנֵ֣י יְהֹוָ֔ה לְמִשְׁמֶ֖רֶת לְדֹרֹתֵיכֶֽם׃ (לד) כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶל־מֹשֶׁ֑ה וַיַּנִּיחֵ֧הוּ אַהֲרֹ֛ן לִפְנֵ֥י הָעֵדֻ֖ת לְמִשְׁמָֽרֶת׃ (לה) וּבְנֵ֣י יִשְׂרָאֵ֗ל אָֽכְל֤וּ אֶת־הַמָּן֙ אַרְבָּעִ֣ים שָׁנָ֔ה עַד־בֹּאָ֖ם אֶל־אֶ֣רֶץ נוֹשָׁ֑בֶת אֶת־הַמָּן֙ אָֽכְל֔וּ עַד־בֹּאָ֕ם אֶל־קְצֵ֖ה אֶ֥רֶץ כְּנָֽעַן׃ (לו) וְהָעֹ֕מֶר עֲשִׂרִ֥ית הָאֵיפָ֖ה הֽוּא׃ {פ}
    (א) וַ֠יִּסְע֠וּ כׇּל־עֲדַ֨ת בְּנֵֽי־יִשְׂרָאֵ֧ל מִמִּדְבַּר־סִ֛ין לְמַסְעֵיהֶ֖ם עַל־פִּ֣י יְהֹוָ֑ה וַֽיַּחֲנוּ֙ בִּרְפִידִ֔ים וְאֵ֥ין מַ֖יִם לִשְׁתֹּ֥ת הָעָֽם׃ (ב) וַיָּ֤רֶב הָעָם֙ עִם־מֹשֶׁ֔ה וַיֹּ֣אמְר֔וּ תְּנוּ־לָ֥נוּ מַ֖יִם וְנִשְׁתֶּ֑ה וַיֹּ֤אמֶר לָהֶם֙ מֹשֶׁ֔ה מַה־תְּרִיבוּן֙ עִמָּדִ֔י מַה־תְּנַסּ֖וּן אֶת־יְהֹוָֽה׃ (ג) וַיִּצְמָ֨א שָׁ֤ם הָעָם֙ לַמַּ֔יִם וַיָּ֥לֶן הָעָ֖ם עַל־מֹשֶׁ֑ה וַיֹּ֗אמֶר לָ֤מָּה זֶּה֙ הֶעֱלִיתָ֣נוּ מִמִּצְרַ֔יִם לְהָמִ֥ית אֹתִ֛י וְאֶת־בָּנַ֥י וְאֶת־מִקְנַ֖י בַּצָּמָֽא׃ (ד) וַיִּצְעַ֤ק מֹשֶׁה֙ אֶל־יְהֹוָ֣ה לֵאמֹ֔ר מָ֥ה אֶעֱשֶׂ֖ה לָעָ֣ם הַזֶּ֑ה ע֥וֹד מְעַ֖ט וּסְקָלֻֽנִי׃ (ה) וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה עֲבֹר֙ לִפְנֵ֣י הָעָ֔ם וְקַ֥ח אִתְּךָ֖ מִזִּקְנֵ֣י יִשְׂרָאֵ֑ל וּמַטְּךָ֗ אֲשֶׁ֨ר הִכִּ֤יתָ בּוֹ֙ אֶת־הַיְאֹ֔ר קַ֥ח בְּיָדְךָ֖ וְהָלָֽכְתָּ׃ (ו) הִנְנִ֣י עֹמֵד֩ לְפָנֶ֨יךָ שָּׁ֥ם ׀ עַֽל־הַצּוּר֮ בְּחֹרֵב֒ וְהִכִּ֣יתָ בַצּ֗וּר וְיָצְא֥וּ מִמֶּ֛נּוּ מַ֖יִם וְשָׁתָ֣ה הָעָ֑ם וַיַּ֤עַשׂ כֵּן֙ מֹשֶׁ֔ה לְעֵינֵ֖י זִקְנֵ֥י יִשְׂרָאֵֽל׃ (ז) וַיִּקְרָא֙ שֵׁ֣ם הַמָּק֔וֹם מַסָּ֖ה וּמְרִיבָ֑ה עַל־רִ֣יב ׀ בְּנֵ֣י יִשְׂרָאֵ֗ל וְעַ֨ל נַסֹּתָ֤ם אֶת־יְהֹוָה֙ לֵאמֹ֔ר הֲיֵ֧שׁ יְהֹוָ֛ה בְּקִרְבֵּ֖נוּ אִם־אָֽיִן׃ {פ}
    (ח) וַיָּבֹ֖א עֲמָלֵ֑ק וַיִּלָּ֥חֶם עִם־יִשְׂרָאֵ֖ל בִּרְפִידִֽם׃ (ט) וַיֹּ֨אמֶר מֹשֶׁ֤ה אֶל־יְהוֹשֻׁ֙עַ֙ בְּחַר־לָ֣נוּ אֲנָשִׁ֔ים וְצֵ֖א הִלָּחֵ֣ם בַּעֲמָלֵ֑ק מָחָ֗ר אָנֹכִ֤י נִצָּב֙ עַל־רֹ֣אשׁ הַגִּבְעָ֔ה וּמַטֵּ֥ה הָאֱלֹהִ֖ים בְּיָדִֽי׃ (י) וַיַּ֣עַשׂ יְהוֹשֻׁ֗עַ כַּאֲשֶׁ֤ר אָֽמַר־לוֹ֙ מֹשֶׁ֔ה לְהִלָּחֵ֖ם בַּעֲמָלֵ֑ק וּמֹשֶׁה֙ אַהֲרֹ֣ן וְח֔וּר עָל֖וּ רֹ֥אשׁ הַגִּבְעָֽה׃ (יא) וְהָיָ֗ה כַּאֲשֶׁ֨ר יָרִ֥ים מֹשֶׁ֛ה יָד֖וֹ וְגָבַ֣ר יִשְׂרָאֵ֑ל וְכַאֲשֶׁ֥ר יָנִ֛יחַ יָד֖וֹ וְגָבַ֥ר עֲמָלֵֽק׃ (יב) וִידֵ֤י מֹשֶׁה֙ כְּבֵדִ֔ים וַיִּקְחוּ־אֶ֛בֶן וַיָּשִׂ֥ימוּ תַחְתָּ֖יו וַיֵּ֣שֶׁב עָלֶ֑יהָ וְאַהֲרֹ֨ן וְח֜וּר תָּֽמְכ֣וּ בְיָדָ֗יו מִזֶּ֤ה אֶחָד֙ וּמִזֶּ֣ה אֶחָ֔ד וַיְהִ֥י יָדָ֛יו אֱמוּנָ֖ה עַד־בֹּ֥א הַשָּֽׁמֶשׁ׃ (יג) וַיַּחֲלֹ֧שׁ יְהוֹשֻׁ֛עַ אֶת־עֲמָלֵ֥ק וְאֶת־עַמּ֖וֹ לְפִי־חָֽרֶב׃ {פ}
    (יד) וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה כְּתֹ֨ב זֹ֤את זִכָּרוֹן֙ בַּסֵּ֔פֶר וְשִׂ֖ים בְּאׇזְנֵ֣י יְהוֹשֻׁ֑עַ כִּֽי־מָחֹ֤ה אֶמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָֽיִם׃ (טו) וַיִּ֥בֶן מֹשֶׁ֖ה מִזְבֵּ֑חַ וַיִּקְרָ֥א שְׁמ֖וֹ יְהֹוָ֥ה ׀ נִסִּֽי׃ (טז) וַיֹּ֗אמֶר כִּֽי־יָד֙ עַל־כֵּ֣ס יָ֔הּ מִלְחָמָ֥ה לַיהֹוָ֖ה בַּֽעֲמָלֵ֑ק מִדֹּ֖ר דֹּֽר׃ {פ}
    (26) Then the LORD said to Moses, “Hold out your arm over the sea, that the waters may come back upon the Egyptians and upon their chariots and upon their horsemen.” (27) Moses held out his arm over the sea, and at daybreak the sea returned to its normal state, and the Egyptians fled at its approach. But the LORD hurled the Egyptians into the sea. (28) The waters turned back and covered the chariots and the horsemen—Pharaoh’s entire army that followed them into the sea; not one of them remained. (29) But the Israelites had marched through the sea on dry ground, the waters forming a wall for them on their right and on their left. (30) Thus the LORD delivered Israel that day from the Egyptians. Israel saw the Egyptians dead on the shore of the sea. (31) And when Israel saw the wondrous power which the LORD had wielded against the Egyptians, the people feared the LORD; they had faith in the LORD and His servant Moses. (1) Then Moses and the Israelites sang this song to the LORD. They said:
    I will sing to the LORD, for He has triumphed gloriously;
    Horse and driver He has hurled into the sea.
    (2) The LORD is my strength and might;
    He is become my deliverance.
    This is my God and I will enshrine Him;
    The God of my father, and I will exalt Him.
    (3) The LORD, the Warrior—
    LORD is His name!
    (4) Pharaoh’s chariots and his army
    He has cast into the sea;
    And the pick of his officers
    Are drowned in the Sea of Reeds.
    (5) The deeps covered them;
    They went down into the depths like a stone.
    (6) Your right hand, O LORD, glorious in power,
    Your right hand, O LORD, shatters the foe!
    (7) In Your great triumph You break Your opponents;
    You send forth Your fury, it consumes them like straw.
    (8) At the blast of Your nostrils the waters piled up,
    The floods stood straight like a wall;
    The deeps froze in the heart of the sea.
    (9) The foe said,
    “I will pursue, I will overtake,
    I will divide the spoil;
    My desire shall have its fill of them.
    I will bare my sword—
    My hand shall subdue them.”
    (10) You made Your wind blow, the sea covered them;
    They sank like lead in the majestic waters.
    (11) Who is like You, O LORD, among the celestials;
    Who is like You, majestic in holiness,
    Awesome in splendor, working wonders!
    (12) You put out Your right hand,
    The earth swallowed them.
    (13) In Your love You lead the people You redeemed;
    In Your strength You guide them to Your holy abode.
    (14) The peoples hear, they tremble;
    Agony grips the dwellers in Philistia.
    (15) Now are the clans of Edom dismayed;
    The tribes of Moab—trembling grips them;
    All the dwellers in Canaan are aghast.
    (16) Terror and dread descend upon them;
    Through the might of Your arm they are still as stone—
    Till Your people cross over, O LORD,
    Till Your people cross whom You have ransomed.
    (17) You will bring them and plant them in Your own mountain,
    The place You made to dwell in, O LORD,
    The sanctuary, O Lord, which Your hands established.
    (18) The LORD will reign for ever and ever! (19) For the horses of Pharaoh, with his chariots and horsemen, went into the sea; and the LORD turned back on them the waters of the sea; but the Israelites marched on dry ground in the midst of the sea. (20) Then Miriam the prophetess, Aaron’s sister, took a timbrel in her hand, and all the women went out after her in dance with timbrels. (21) And Miriam chanted for them:
    Sing to the LORD, for He has triumphed gloriously;
    Horse and driver He has hurled into the sea.
    (22) Then Moses caused Israel to set out from the Sea of Reeds. They went on into the wilderness of Shur; they traveled three days in the wilderness and found no water. (23) They came to Marah, but they could not drink the water of Marah because it was bitter; that is why it was named Marah. (24) And the people grumbled against Moses, saying, “What shall we drink?” (25) So he cried out to the LORD, and the LORD showed him a piece of wood; he threw it into the water and the water became sweet.
    There He made for them a fixed rule, and there He put them to the test.
    (26) He said, “If you will heed the LORD your God diligently, doing what is upright in His sight, giving ear to His commandments and keeping all His laws, then I will not bring upon you any of the diseases that I brought upon the Egyptians, for I the LORD am your healer.” (27) And they came to Elim, where there were twelve springs of water and seventy palm trees; and they encamped there beside the water. (1) Setting out from Elim, the whole Israelite community came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. (2) In the wilderness, the whole Israelite community grumbled against Moses and Aaron. (3) The Israelites said to them, “If only we had died by the hand of the LORD in the land of Egypt, when we sat by the fleshpots, when we ate our fill of bread! For you have brought us out into this wilderness to starve this whole congregation to death.” (4) And the LORD said to Moses, “I will rain down bread for you from the sky, and the people shall go out and gather each day that day’s portion—that I may thus test them, to see whether they will follow My instructions or not. (5) But on the sixth day, when they apportion what they have brought in, it shall prove to be double the amount they gather each day.” (6) So Moses and Aaron said to all the Israelites, “By evening you shall know it was the LORD who brought you out from the land of Egypt; (7) and in the morning you shall behold the Presence of the LORD, because He has heard your grumblings against the LORD. For who are we that you should grumble against us? (8) Since it is the LORD,” Moses continued, “who will give you flesh to eat in the evening and bread in the morning to the full, because the LORD has heard the grumblings you utter against Him, what is our part? Your grumbling is not against us, but against the LORD!” (9) Then Moses said to Aaron, “Say to the whole Israelite community: Advance toward the LORD, for He has heard your grumbling.” (10) And as Aaron spoke to the whole Israelite community, they turned toward the wilderness, and there, in a cloud, appeared the Presence of the LORD. (11) The LORD spoke to Moses: (12) “I have heard the grumbling of the Israelites. Speak to them and say: By evening you shall eat flesh, and in the morning you shall have your fill of bread; and you shall know that I the LORD am your God.” (13) In the evening quail appeared and covered the camp; in the morning there was a fall of dew about the camp. (14) When the fall of dew lifted, there, over the surface of the wilderness, lay a fine and flaky substance, as fine as frost on the ground. (15) When the Israelites saw it, they said to one another, “What is it?”—for they did not know what it was. And Moses said to them, “That is the bread which the LORD has given you to eat. (16) This is what the LORD has commanded: Gather as much of it as each of you requires to eat, an omer to a person for as many of you as there are; each of you shall fetch for those in his tent.” (17) The Israelites did so, some gathering much, some little. (18) But when they measured it by the omer, he who had gathered much had no excess, and he who had gathered little had no deficiency: they had gathered as much as they needed to eat. (19) And Moses said to them, “Let no one leave any of it over until morning.” (20) But they paid no attention to Moses; some of them left of it until morning, and it became infested with maggots and stank. And Moses was angry with them. (21) So they gathered it every morning, each as much as he needed to eat; for when the sun grew hot, it would melt. (22) On the sixth day they gathered double the amount of food, two omers for each; and when all the chieftains of the community came and told Moses, (23) he said to them, “This is what the LORD meant: Tomorrow is a day of rest, a holy sabbath of the LORD. Bake what you would bake and boil what you would boil; and all that is left put aside to be kept until morning.” (24) So they put it aside until morning, as Moses had ordered; and it did not turn foul, and there were no maggots in it. (25) Then Moses said, “Eat it today, for today is a sabbath of the LORD; you will not find it today on the plain. (26) Six days you shall gather it; on the seventh day, the sabbath, there will be none.” (27) Yet some of the people went out on the seventh day to gather, but they found nothing. (28) And the LORD said to Moses, “How long will you all refuse to obey My commandments and My teachings? (29) Mark that the LORD has given you the sabbath; therefore He gives you two days’ food on the sixth day. Let everyone remain where he is: let no one leave his place on the seventh day.” (30) So the people remained inactive on the seventh day. (31) The house of Israel named it manna; it was like coriander seed, white, and it tasted like wafers in honey. (32) Moses said, “This is what the LORD has commanded: Let one omer of it be kept throughout the ages, in order that they may see the bread that I fed you in the wilderness when I brought you out from the land of Egypt.” (33) And Moses said to Aaron, “Take a jar, put one omer of manna in it, and place it before the LORD, to be kept throughout the ages.” (34) As the LORD had commanded Moses, Aaron placed it before the Pact, to be kept. (35) And the Israelites ate manna forty years, until they came to a settled land; they ate the manna until they came to the border of the land of Canaan. (36) The omer is a tenth of an ephah. (1) From the wilderness of Sin the whole Israelite community continued by stages as the LORD would command. They encamped at Rephidim, and there was no water for the people to drink. (2) The people quarreled with Moses. “Give us water to drink,” they said; and Moses replied to them, “Why do you quarrel with me? Why do you try the LORD?” (3) But the people thirsted there for water; and the people grumbled against Moses and said, “Why did you bring us up from Egypt, to kill us and our children and livestock with thirst?” (4) Moses cried out to the LORD, saying, “What shall I do with this people? Before long they will be stoning me!” (5) Then the LORD said to Moses, “Pass before the people; take with you some of the elders of Israel, and take along the rod with which you struck the Nile, and set out. (6) I will be standing there before you on the rock at Horeb. Strike the rock and water will issue from it, and the people will drink.” And Moses did so in the sight of the elders of Israel. (7) The place was named Massah and Meribah, because the Israelites quarreled and because they tried the LORD, saying, “Is the LORD present among us or not?” (8) Amalek came and fought with Israel at Rephidim. (9) Moses said to Joshua, “Pick some men for us, and go out and do battle with Amalek. Tomorrow I will station myself on the top of the hill, with the rod of God in my hand.” (10) Joshua did as Moses told him and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. (11) Then, whenever Moses held up his hand, Israel prevailed; but whenever he let down his hand, Amalek prevailed. (12) But Moses’ hands grew heavy; so they took a stone and put it under him and he sat on it, while Aaron and Hur, one on each side, supported his hands; thus his hands remained steady until the sun set. (13) And Joshua overwhelmed the people of Amalek with the sword. (14) Then the LORD said to Moses, “Inscribe this in a document as a reminder, and read it aloud to Joshua: I will utterly blot out the memory of Amalek from under heaven!” (15) And Moses built an altar and named it Adonai-nissi. (16) He said, “It means, ‘Hand upon the throne of the LORD!’ The LORD will be at war with Amalek throughout the ages.”
  2. Haftarah

  3. (ד) וּדְבוֹרָה֙ אִשָּׁ֣ה נְבִיאָ֔ה אֵ֖שֶׁת לַפִּיד֑וֹת הִ֛יא שֹׁפְטָ֥ה אֶת־יִשְׂרָאֵ֖ל בָּעֵ֥ת הַהִֽיא׃ (ה) וְ֠הִ֠יא יוֹשֶׁ֨בֶת תַּחַת־תֹּ֜מֶר דְּבוֹרָ֗ה בֵּ֧ין הָרָמָ֛ה וּבֵ֥ין בֵּֽית־אֵ֖ל בְּהַ֣ר אֶפְרָ֑יִם וַיַּעֲל֥וּ אֵלֶ֛יהָ בְּנֵ֥י יִשְׂרָאֵ֖ל לַמִּשְׁפָּֽט׃ (ו) וַתִּשְׁלַ֗ח וַתִּקְרָא֙ לְבָרָ֣ק בֶּן־אֲבִינֹ֔עַם מִקֶּ֖דֶשׁ נַפְתָּלִ֑י וַתֹּ֨אמֶר אֵלָ֜יו הֲלֹ֥א צִוָּ֣ה ׀ יְהֹוָ֣ה אֱלֹהֵֽי־יִשְׂרָאֵ֗ל לֵ֤ךְ וּמָֽשַׁכְתָּ֙ בְּהַ֣ר תָּב֔וֹר וְלָקַחְתָּ֣ עִמְּךָ֗ עֲשֶׂ֤רֶת אֲלָפִים֙ אִ֔ישׁ מִבְּנֵ֥י נַפְתָּלִ֖י וּמִבְּנֵ֥י זְבֻלֽוּן׃ (ז) וּמָשַׁכְתִּ֨י אֵלֶ֜יךָ אֶל־נַ֣חַל קִישׁ֗וֹן אֶת־סִֽיסְרָא֙ שַׂר־צְבָ֣א יָבִ֔ין וְאֶת־רִכְבּ֖וֹ וְאֶת־הֲמוֹנ֑וֹ וּנְתַתִּ֖יהוּ בְּיָדֶֽךָ׃ (ח) וַיֹּ֤אמֶר אֵלֶ֙יהָ֙ בָּרָ֔ק אִם־תֵּלְכִ֥י עִמִּ֖י וְהָלָ֑כְתִּי וְאִם־לֹ֥א תֵֽלְכִ֛י עִמִּ֖י לֹ֥א אֵלֵֽךְ׃ (ט) וַתֹּ֜אמֶר הָלֹ֧ךְ אֵלֵ֣ךְ עִמָּ֗ךְ אֶ֚פֶס כִּי֩ לֹ֨א תִֽהְיֶ֜ה תִּֽפְאַרְתְּךָ֗ עַל־הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר אַתָּ֣ה הוֹלֵ֔ךְ כִּ֣י בְֽיַד־אִשָּׁ֔ה יִמְכֹּ֥ר יְהֹוָ֖ה אֶת־סִֽיסְרָ֑א וַתָּ֧קׇם דְּבוֹרָ֛ה וַתֵּ֥לֶךְ עִם־בָּרָ֖ק קֶֽדְשָׁה׃ (י) וַיַּזְעֵ֨ק בָּרָ֜ק אֶת־זְבוּלֻ֤ן וְאֶת־נַפְתָּלִי֙ קֶ֔דְשָׁה וַיַּ֣עַל בְּרַגְלָ֔יו עֲשֶׂ֥רֶת אַלְפֵ֖י אִ֑ישׁ וַתַּ֥עַל עִמּ֖וֹ דְּבוֹרָֽה׃ (יא) וְחֶ֤בֶר הַקֵּינִי֙ נִפְרָ֣ד מִקַּ֔יִן מִבְּנֵ֥י חֹבָ֖ב חֹתֵ֣ן מֹשֶׁ֑ה וַיֵּ֣ט אׇֽהֳל֔וֹ עַד־אֵיל֥וֹן (בצענים) [בְּצַעֲנַנִּ֖ים] אֲשֶׁ֥ר אֶת־קֶֽדֶשׁ׃ (יב) וַיַּגִּ֖דוּ לְסִֽיסְרָ֑א כִּ֥י עָלָ֛ה בָּרָ֥ק בֶּן־אֲבִינֹ֖עַם הַר־תָּבֽוֹר׃ (יג) וַיַּזְעֵ֨ק סִֽיסְרָ֜א אֶת־כׇּל־רִכְבּ֗וֹ תְּשַׁ֤ע מֵאוֹת֙ רֶ֣כֶב בַּרְזֶ֔ל וְאֶת־כׇּל־הָעָ֖ם אֲשֶׁ֣ר אִתּ֑וֹ מֵחֲרֹ֥שֶׁת הַגּוֹיִ֖ם אֶל־נַ֥חַל קִישֽׁוֹן׃ (יד) וַתֹּ֩אמֶר֩ דְּבֹרָ֨ה אֶל־בָּרָ֜ק ק֗וּם כִּ֣י זֶ֤ה הַיּוֹם֙ אֲשֶׁר֩ נָתַ֨ן יְהֹוָ֤ה אֶת־סִֽיסְרָא֙ בְּיָדֶ֔ךָ הֲלֹ֥א יְהֹוָ֖ה יָצָ֣א לְפָנֶ֑יךָ וַיֵּ֤רֶד בָּרָק֙ מֵהַ֣ר תָּב֔וֹר וַעֲשֶׂ֧רֶת אֲלָפִ֛ים אִ֖ישׁ אַחֲרָֽיו׃ (טו) וַיָּ֣הׇם יְ֠הֹוָ֠ה אֶת־סִֽיסְרָ֨א וְאֶת־כׇּל־הָרֶ֧כֶב וְאֶת־כׇּל־הַֽמַּחֲנֶ֛ה לְפִי־חֶ֖רֶב לִפְנֵ֣י בָרָ֑ק וַיֵּ֧רֶד סִֽיסְרָ֛א מֵעַ֥ל הַמֶּרְכָּבָ֖ה וַיָּ֥נׇס בְּרַגְלָֽיו׃ (טז) וּבָרָ֗ק רָדַ֞ף אַחֲרֵ֤י הָרֶ֙כֶב֙ וְאַחֲרֵ֣י הַֽמַּחֲנֶ֔ה עַ֖ד חֲרֹ֣שֶׁת הַגּוֹיִ֑ם וַיִּפֹּ֞ל כׇּל־מַחֲנֵ֤ה סִֽיסְרָא֙ לְפִי־חֶ֔רֶב לֹ֥א נִשְׁאַ֖ר עַד־אֶחָֽד׃ (יז) וְסִֽיסְרָא֙ נָ֣ס בְּרַגְלָ֔יו אֶל־אֹ֣הֶל יָעֵ֔ל אֵ֖שֶׁת חֶ֣בֶר הַקֵּינִ֑י כִּ֣י שָׁל֗וֹם בֵּ֚ין יָבִ֣ין מֶלֶךְ־חָצ֔וֹר וּבֵ֕ין בֵּ֖ית חֶ֥בֶר הַקֵּינִֽי׃ (יח) וַתֵּצֵ֣א יָעֵל֮ לִקְרַ֣את סִֽיסְרָא֒ וַתֹּ֣אמֶר אֵלָ֗יו סוּרָ֧ה אֲדֹנִ֛י סוּרָ֥ה אֵלַ֖י אַל־תִּירָ֑א וַיָּ֤סַר אֵלֶ֙יהָ֙ הָאֹ֔הֱלָה וַתְּכַסֵּ֖הוּ בַּשְּׂמִיכָֽה׃ (יט) וַיֹּ֧אמֶר אֵלֶ֛יהָ הַשְׁקִינִי־נָ֥א מְעַט־מַ֖יִם כִּ֣י צָמֵ֑אתִי וַתִּפְתַּ֞ח אֶת־נֹ֧אוד הֶחָלָ֛ב וַתַּשְׁקֵ֖הוּ וַתְּכַסֵּֽהוּ׃ (כ) וַיֹּ֣אמֶר אֵלֶ֔יהָ עֲמֹ֖ד פֶּ֣תַח הָאֹ֑הֶל וְהָיָה֩ אִם־אִ֨ישׁ יָבֹ֜א וּשְׁאֵלֵ֗ךְ וְאָמַ֛ר הֲיֵֽשׁ־פֹּ֥ה אִ֖ישׁ וְאָמַ֥רְתְּ אָֽיִן׃ (כא) וַתִּקַּ֣ח יָעֵ֣ל אֵֽשֶׁת־חֶ֠בֶר אֶת־יְתַ֨ד הָאֹ֜הֶל וַתָּ֧שֶׂם אֶת־הַמַּקֶּ֣בֶת בְּיָדָ֗הּ וַתָּב֤וֹא אֵלָיו֙ בַּלָּ֔אט וַתִּתְקַ֤ע אֶת־הַיָּתֵד֙ בְּרַקָּת֔וֹ וַתִּצְנַ֖ח בָּאָ֑רֶץ וְהֽוּא־נִרְדָּ֥ם וַיָּ֖עַף וַיָּמֹֽת׃ (כב) וְהִנֵּ֣ה בָרָק֮ רֹדֵ֣ף אֶת־סִֽיסְרָא֒ וַתֵּצֵ֤א יָעֵל֙ לִקְרָאת֔וֹ וַתֹּ֣אמֶר ל֔וֹ לֵ֣ךְ וְאַרְאֶ֔ךָּ אֶת־הָאִ֖ישׁ אֲשֶׁר־אַתָּ֣ה מְבַקֵּ֑שׁ וַיָּבֹ֣א אֵלֶ֔יהָ וְהִנֵּ֤ה סִֽיסְרָא֙ נֹפֵ֣ל מֵ֔ת וְהַיָּתֵ֖ד בְּרַקָּתֽוֹ׃ (כג) וַיַּכְנַ֤ע אֱלֹהִים֙ בַּיּ֣וֹם הַה֔וּא אֵ֖ת יָבִ֣ין מֶֽלֶךְ־כְּנָ֑עַן לִפְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ (כד) וַתֵּ֜לֶךְ יַ֤ד בְּנֵֽי־יִשְׂרָאֵל֙ הָל֣וֹךְ וְקָשָׁ֔ה עַ֖ל יָבִ֣ין מֶלֶךְ־כְּנָ֑עַן עַ֚ד אֲשֶׁ֣ר הִכְרִ֔יתוּ אֵ֖ת יָבִ֥ין מֶלֶךְ־כְּנָֽעַן׃ {פ}
    (א) וַתָּ֣שַׁר דְּבוֹרָ֔ה וּבָרָ֖ק בֶּן־אֲבִינֹ֑עַם        בַּיּ֥וֹם הַה֖וּא לֵאמֹֽר׃         (ב) בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל        בְּהִתְנַדֵּ֖ב עָ֑ם בָּֽרְכ֖וּ יְהֹוָֽה׃         (ג) שִׁמְע֣וּ מְלָכִ֔ים הַאֲזִ֖ינוּ רֹֽזְנִ֑ים        אָנֹכִ֗י לַֽיהֹוָה֙ אָנֹכִ֣י אָשִׁ֔ירָה        אֲזַמֵּ֕ר לַֽיהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃         (ד) יְהֹוָ֗ה בְּצֵאתְךָ֤ מִשֵּׂעִיר֙        בְּצַעְדְּךָ֙ מִשְּׂדֵ֣ה אֱד֔וֹם        אֶ֣רֶץ רָעָ֔שָׁה גַּם־שָׁמַ֖יִם נָטָ֑פוּ        גַּם־עָבִ֖ים נָ֥טְפוּ מָֽיִם׃         (ה) הָרִ֥ים נָזְל֖וּ מִפְּנֵ֣י יְהֹוָ֑ה        זֶ֣ה סִינַ֔י מִפְּנֵ֕י יְהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃         (ו) בִּימֵ֞י שַׁמְגַּ֤ר בֶּן־עֲנָת֙        בִּימֵ֣י יָעֵ֔ל חָֽדְל֖וּ אֳרָח֑וֹת        וְהֹלְכֵ֣י נְתִיב֔וֹת יֵלְכ֕וּ אֳרָח֖וֹת עֲקַלְקַלּֽוֹת׃         (ז) חָדְל֧וּ פְרָז֛וֹן בְּיִשְׂרָאֵ֖ל חָדֵ֑לּוּ        עַ֤ד שַׁקַּ֙מְתִּי֙ דְּבוֹרָ֔ה שַׁקַּ֥מְתִּי אֵ֖ם בְּיִשְׂרָאֵֽל׃         (ח) יִבְחַר֙ אֱלֹהִ֣ים חֲדָשִׁ֔ים אָ֖ז לָחֶ֣ם שְׁעָרִ֑ים        מָגֵ֤ן אִם־יֵֽרָאֶה֙ וָרֹ֔מַח        בְּאַרְבָּעִ֥ים אֶ֖לֶף בְּיִשְׂרָאֵֽל׃         (ט) לִבִּי֙ לְחוֹקְקֵ֣י יִשְׂרָאֵ֔ל        הַמִּֽתְנַדְּבִ֖ים בָּעָ֑ם בָּרְכ֖וּ יְהֹוָֽה׃         (י) רֹכְבֵי֩ אֲתֹנ֨וֹת צְחֹר֜וֹת        יֹשְׁבֵ֧י עַל־מִדִּ֛ין וְהֹלְכֵ֥י עַל־דֶּ֖רֶךְ שִֽׂיחוּ׃         (יא) מִקּ֣וֹל מְחַֽצְצִ֗ים בֵּ֚ין מַשְׁאַבִּ֔ים        שָׁ֤ם יְתַנּוּ֙ צִדְק֣וֹת יְהֹוָ֔ה        צִדְקֹ֥ת פִּרְזוֹנ֖וֹ בְּיִשְׂרָאֵ֑ל        אָ֛ז יָֽרְד֥וּ לַשְּׁעָרִ֖ים עַם־יְהֹוָֽה׃         (יב) עוּרִ֤י עוּרִי֙ דְּבוֹרָ֔ה        ע֥וּרִי ע֖וּרִי דַּבְּרִי־שִׁ֑יר        ק֥וּם בָּרָ֛ק וּֽשְׁבֵ֥ה שֶׁבְיְךָ֖ בֶּן־אֲבִינֹֽעַם׃         (יג) אָ֚ז יְרַ֣ד שָׂרִ֔יד לְאַדִּירִ֖ים עָ֑ם        יְהֹוָ֕ה יְרַד־לִ֖י בַּגִּבּוֹרִֽים׃         (יד) מִנִּ֣י אֶפְרַ֗יִם שׇׁרְשָׁם֙ בַּעֲמָלֵ֔ק        אַחֲרֶ֥יךָ בִנְיָמִ֖ין בַּעֲמָמֶ֑יךָ        מִנִּ֣י מָכִ֗יר יָֽרְדוּ֙ מְחֹ֣קְקִ֔ים        וּמִ֨זְּבוּלֻ֔ן מֹשְׁכִ֖ים בְּשֵׁ֥בֶט סֹפֵֽר׃         (טו) וְשָׂרַ֤י בְּיִשָּׂשכָר֙ עִם־דְּבֹרָ֔ה        וְיִשָּׂשכָר֙ כֵּ֣ן בָּרָ֔ק בָּעֵ֖מֶק שֻׁלַּ֣ח בְּרַגְלָ֑יו        בִּפְלַגּ֣וֹת רְאוּבֵ֔ן גְּדֹלִ֖ים חִקְקֵי־לֵֽב׃         (טז) לָ֣מָּה יָשַׁ֗בְתָּ בֵּ֚ין הַֽמִּשְׁפְּתַ֔יִם        לִשְׁמֹ֖עַ שְׁרִק֣וֹת עֲדָרִ֑ים        לִפְלַגּ֣וֹת רְאוּבֵ֔ן גְּדוֹלִ֖ים חִקְרֵי־לֵֽב׃         (יז) גִּלְעָ֗ד בְּעֵ֤בֶר הַיַּרְדֵּן֙ שָׁכֵ֔ן        וְדָ֕ן לָ֥מָּה יָג֖וּר אֳנִיּ֑וֹת        אָשֵׁ֗ר יָשַׁב֙ לְח֣וֹף יַמִּ֔ים        וְעַ֥ל מִפְרָצָ֖יו יִשְׁכּֽוֹן׃         (יח) זְבֻל֗וּן עַ֣ם חֵרֵ֥ף נַפְשׁ֛וֹ        לָמ֖וּת וְנַפְתָּלִ֑י עַ֖ל מְרוֹמֵ֥י שָׂדֶֽה׃         (יט) בָּ֤אוּ מְלָכִים֙ נִלְחָ֔מוּ        אָ֤ז נִלְחֲמוּ֙ מַלְכֵ֣י כְנַ֔עַן        בְּתַעְנַ֖ךְ עַל־מֵ֣י מְגִדּ֑וֹ        בֶּ֥צַע כֶּ֖סֶף לֹ֥א לָקָֽחוּ׃         (כ) מִן־שָׁמַ֖יִם נִלְחָ֑מוּ        הַכּֽוֹכָבִים֙ מִמְּסִלּוֹתָ֔ם נִלְחֲמ֖וּ עִם־סִֽיסְרָֽא׃         (כא) נַ֤חַל קִישׁוֹן֙ גְּרָפָ֔ם        נַ֥חַל קְדוּמִ֖ים נַ֣חַל קִישׁ֑וֹן        תִּדְרְכִ֥י נַפְשִׁ֖י עֹֽז׃         (כב) אָ֥ז הָלְמ֖וּ עִקְּבֵי־ס֑וּס        מִֽדַּהֲר֖וֹת דַּהֲר֥וֹת אַבִּירָֽיו׃         (כג) א֣וֹרוּ מֵר֗וֹז אָמַר֙ מַלְאַ֣ךְ יְהֹוָ֔ה אֹ֥רוּ אָר֖וֹר יֹשְׁבֶ֑יהָ        כִּ֤י לֹֽא־בָ֙אוּ֙ לְעֶזְרַ֣ת יְהֹוָ֔ה        לְעֶזְרַ֥ת יְהֹוָ֖ה בַּגִּבּוֹרִֽים׃         (כד) תְּבֹרַךְ֙ מִנָּשִׁ֔ים יָעֵ֕ל אֵ֖שֶׁת חֶ֣בֶר הַקֵּינִ֑י        מִנָּשִׁ֥ים בָּאֹ֖הֶל תְּבֹרָֽךְ׃         (כה) מַ֥יִם שָׁאַ֖ל חָלָ֣ב נָתָ֑נָה        בְּסֵ֥פֶל אַדִּירִ֖ים הִקְרִ֥יבָה חֶמְאָֽה׃         (כו) יָדָהּ֙ לַיָּתֵ֣ד תִּשְׁלַ֔חְנָה        וִימִינָ֖הּ לְהַלְמ֣וּת עֲמֵלִ֑ים        וְהָלְמָ֤ה סִֽיסְרָא֙ מָחֲקָ֣ה רֹאשׁ֔וֹ        וּמָחֲצָ֥ה וְחָלְפָ֖ה רַקָּתֽוֹ׃         (כז) בֵּ֣ין רַגְלֶ֔יהָ כָּרַ֥ע נָפַ֖ל שָׁכָ֑ב        בֵּ֤ין רַגְלֶ֙יהָ֙ כָּרַ֣ע נָפָ֔ל        בַּאֲשֶׁ֣ר כָּרַ֔ע שָׁ֖ם נָפַ֥ל שָׁדֽוּד׃         (כח) בְּעַד֩ הַחַלּ֨וֹן נִשְׁקְפָ֧ה וַתְּיַבֵּ֛ב אֵ֥ם סִֽיסְרָ֖א בְּעַ֣ד הָאֶשְׁנָ֑ב        מַדּ֗וּעַ בֹּשֵׁ֤שׁ רִכְבּוֹ֙ לָב֔וֹא        מַדּ֣וּעַ אֶֽחֱר֔וּ פַּעֲמֵ֖י מַרְכְּבוֹתָֽיו׃         (כט) חַכְמ֥וֹת שָׂרוֹתֶ֖יהָ תַּעֲנֶ֑ינָּה        אַף־הִ֕יא תָּשִׁ֥יב אֲמָרֶ֖יהָ לָֽהּ׃         (ל) הֲלֹ֨א יִמְצְא֜וּ יְחַלְּק֣וּ שָׁלָ֗ל        רַ֤חַם רַחֲמָתַ֙יִם֙ לְרֹ֣אשׁ גֶּ֔בֶר        שְׁלַ֤ל צְבָעִים֙ לְסִ֣יסְרָ֔א        שְׁלַ֥ל צְבָעִ֖ים רִקְמָ֑ה        צֶ֥בַע רִקְמָתַ֖יִם לְצַוְּארֵ֥י שָׁלָֽל׃         (לא) כֵּ֠ן יֹאבְד֤וּ כׇל־אוֹיְבֶ֙יךָ֙ יְהֹוָ֔ה וְאֹ֣הֲבָ֔יו כְּצֵ֥את הַשֶּׁ֖מֶשׁ בִּגְבֻרָת֑וֹ        וַתִּשְׁקֹ֥ט הָאָ֖רֶץ אַרְבָּעִ֥ים שָׁנָֽה׃ {פ}
    (4) Deborah, wife of Lappidoth, was a prophet; she led Israel at that time. (5) She used to sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would come to her for decisions. (6) She summoned Barak son of Abinoam, of Kedesh in Naphtali, and said to him, “The ETERNAL, the God of Israel, has commanded: Go, march up to Mount Tabor, and take with you ten thousand men of Naphtali and Zebulun. (7) And I will draw Sisera, Jabin’s army commander, with his chariots and his troops, toward you up to the Wadi Kishon; and I will deliver him into your hands.” (8) But Barak said to her, “If you will go with me, I will go; if not, I will not go.” (9) “Very well, I will go with you,” she answered. “However, there will be no glory for you in the course you are taking, for then GOD will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. (10) Barak then mustered Zebulun and Naphtali at Kedesh; ten thousand men marched up after him;aafter him Lit. “at his feet.” and Deborah also went up with him. (11) Now Heber the Kenite had separated from the other Kenites,bfrom the other Kenites Lit. “from Cain”; cf. 1.16. descendants of Hobab, father-in-law of Moses, and had pitched his tent at Elon-bezaanannim, which is near Kedesh. (12) Sisera was informed that Barak son of Abinoam had gone up to Mount Tabor. (13) So Sisera ordered all his chariots—nine hundred iron chariots—and all the troops he had to move from Harosheth-goiim to the Wadi Kishon. (14) Then Deborah said to Barak, “Up! This is the day on which GOD will deliver Sisera into your hands: GOD is marching before you.” Barak charged down Mount Tabor, followed by the ten thousand men, (15) and GOD threw Sisera and all his chariots and army into a panic before the onslaught of Barak.cbefore the onslaught of Barak Lit. “at the edge of the sword before Barak.” Sisera leaped from his chariot and fled on foot (16) as Barak pursued the chariots and the soldiers as far as Harosheth-goiim. All of Sisera’s soldiers fell by the sword; not one was left. (17) Sisera, meanwhile, had fled on foot to the tent of Jael, wife of Heber the Kenite; for there was friendship between King Jabin of Hazor and the family of Heber the Kenite. (18) Jael came out to greet Sisera and said to him, “Come in, my lord, come in here, do not be afraid.” So he entered her tent, and she covered him with a blanket. (19) He said to her, “Please let me have some water; I am thirsty.” She opened a skin of milk and gave him some to drink; and she covered him again. (20) He said to her, “Stand at the entrance of the tent. If anybody comes and asks you if there is anybody here, say ‘No.’” (21) Then Jael wife of Heber took a tent pin and grasped the mallet. When he was fast asleep from exhaustion, she approached him stealthily and drove the pin through his temple till it went down to the ground. Thus he died. (22) Now Barak appeared in pursuit of Sisera. Jael went out to greet him and said, “Come, I will show you the man you are looking for.” He went inside with her, and there Sisera was lying dead, with the pin in his temple. (23) On that day God subdued King Jabin of Canaan before the Israelites. (24) The hand of the Israelites bore harder and harder on King Jabin of Canaan, until they destroyed King Jabin of Canaan. (1) On that day Deborah and Barak son of Abinoam sang: (2) aIn many parts of this poem the meaning is uncertain. When locks go untrimmedblocks go untrimmed Apparently an expression of dedication; cf. Num. 6.5. in Israel,
    When people dedicate themselves—
    Bless GOD!
    (3) Hear, O kings! Give ear, O potentates!
    I will sing, will sing to GOD,
    Will hymn the ETERNAL, the God of Israel.
    (4) O GOD, when You came forth from Seir,
    Advanced from the country of Edom,
    The earth trembled;
    The heavens dripped,
    Yea, the clouds dripped water,
    (5) The mountains quakedcquaked Taking nazelu as a by-form of nazollu; cf. Targum because of GOD,
    Yon Sinai, because of GOD—the God of Israel.
    (6) In the days of Shamgar son of Anath,dson of Anath Or “the Beth-anathite.”
    In the days of Jael, caravansecaravans Or “roads.” ceased,
    And wayfarers went
    By roundabout paths.
    (7) Deliverance ceased,
    Ceased in Israel,
    Till youfyou Heb. qamti, archaic second-person singular feminine. arose, O Deborah,
    Arose, O mother, in Israel!
    (8) When they chose new gods,
    Was there a fighter then in the gates?gWas there a fighter then in the gates? Meaning of Heb. uncertain; in contrast to others “then was war in the gates.”
    No shield or spear was seen
    Among forty thousand in Israel!
    (9) My heart is with Israel’s leaders,
    With the dedicated of the people—
    Bless GOD!
    (10) You riders on tawny jennies,
    You who sit on saddle rugs,
    And you wayfarers, declare it!
    (11) Louder than the sound of archers,hsound of archers Or “thunder peals”; meaning of Heb. uncertain.
    There among the watering places
    Let them chant GOD’s gracious acts—
    The gracious deliverance of Israel.
    Then did GOD’s people
    March down to the gates!
    (12) Awake, awake, O Deborah!
    Awake, awake, strike up the chant!
    Arise, O Barak;
    Take your captives, O son of Abinoam!
    (13) Then was the remnant made victor over the mighty,
    GOD ’s peopleipeople Reading ʻam (with pathaḥ) Adonai; so many Heb. mss. won my victory over the warriors.
    (14) From Ephraim came they whose roots are in Amalek;
    After you, your kin Benjamin;
    From Machir came down leaders,
    From Zebulun such as hold the marshal’s staff.
    (15) And Issachar’s chiefs were with Deborah;
    As Barak, so was Issachar—
    Rushing after him into the valley.
    Among the clans of Reuben
    Were great decisions of heart.
    (16) Why then did you stay among the sheepfolds
    And listen as they pipe for the flocks?
    Among the clans of Reuben
    Were great searchings of heart!
    (17) Gilead tarried beyond the Jordan;
    And Dan—why did he linger by the ships?jby the ships Or “at Onioth,” a presumed designation of Dan’s region.
    Asher remained at the seacoast
    And tarried at his landings.
    (18) Zebulun is a people that mocked at death,kthat mocked at death Lit. “belittled its life to die.”
    Naphtali—on the open heights.
    (19) Then the kings came, they fought:
    The kings of Canaan fought
    At Taanach, by Megiddo’s waters—
    They got no spoil of silver.
    (20) The stars fought from heaven,
    From their courses they fought against Sisera.
    (21) The torrent Kishon swept themlthem I.e., the kings of Canaan (v. 19). away,
    The raging torrent, the torrent Kishon.
    March on, my soul, with courage!
    (22) Then the horses’ hoofs pounded
    As headlong galloped the steeds.mAs headlong galloped the steeds Lit. “From the gallopings, the gallopings of his steeds.”
    (23) “Curse Meroz!” said the angelnthe angel Lit. “the messenger.” of GOD.
    “Bitterly curse its inhabitants,
    Because they came not to GOD’s aid
    To GOD’s aid amongoamong Or “against.” the warriors.”
    (24) Most blessed of women be Jael,
    Wife of Heber the Kenite,
    Most blessed of women in tents.
    (25) He asked for water, she offered milk;
    In a princely bowl she brought him curds.
    (26) Her [left] hand reached for the tent pin,
    Her right for the workmen’s hammer.
    She struck Sisera, crushed his head,
    Smashed and pierced his temple.
    (27) At her feet he sank, lay outstretched,
    At her feet he sank, lay still;
    Where he sank, there he lay—destroyed.
    (28) Through the window peered Sisera’s mother,
    Behind the lattice she whined:pwhined Or “gazed”; meaning of Heb. uncertain.
    “Why is his chariot so long in coming?
    Why so late the clatter of his wheels?”
    (29) The wisest of her ladies give answer;
    She, too, replies to herself:
    (30) “They must be dividing the spoil they have found:
    A woman or two for each man,
    Spoil of dyed cloths for Sisera,
    Spoil of embroidered cloths,
    A couple of embroidered cloths
    Round every neck as spoil.”
    (31) So may all Your enemies perish, O GOD!
    But may YourqYour Heb. 3rd person. friends be as the sun rising in might!
    And the land was tranquil forty years.
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