Korach: Underdog or Demagogue?
(א) וַיִּקַּ֣ח קֹ֔רַח בֶּן־יִצְהָ֥ר בֶּן־קְהָ֖ת בֶּן־לֵוִ֑י וְדָתָ֨ן וַאֲבִירָ֜ם בְּנֵ֧י אֱלִיאָ֛ב וְא֥וֹן בֶּן־פֶּ֖לֶת בְּנֵ֥י רְאוּבֵֽן׃ (ב) וַיָּקֻ֙מוּ֙ לִפְנֵ֣י מֹשֶׁ֔ה וַאֲנָשִׁ֥ים מִבְּנֵֽי־יִשְׂרָאֵ֖ל חֲמִשִּׁ֣ים וּמָאתָ֑יִם נְשִׂיאֵ֥י עֵדָ֛ה קְרִאֵ֥י מוֹעֵ֖ד אַנְשֵׁי־שֵֽׁם׃ (ג) וַיִּֽקָּהֲל֞וּ עַל־מֹשֶׁ֣ה וְעַֽל־אַהֲרֹ֗ן וַיֹּאמְר֣וּ אֲלֵהֶם֮ רַב־לָכֶם֒ כִּ֤י כׇל־הָֽעֵדָה֙ כֻּלָּ֣ם קְדֹשִׁ֔ים וּבְתוֹכָ֖ם ה' וּמַדּ֥וּעַ תִּֽתְנַשְּׂא֖וּ עַל־קְהַ֥ל ה'׃

(1) Now Korah, son of Izhar son of Kohath son of Levi, betook himself, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben— (2) to rise up against Moses, together with two hundred and fifty Israelites, chieftains of the community, chosen in the assembly, men of repute. (3) They combined against Moses and Aaron and said to them, “You have gone too far! For all the community are holy, all of them, and the LORD is in their midst. Why then do you raise yourselves above the LORD’s congregation?”

Comprehension:

Who is Korach? What is his status in hebrew society, as a Levite?

Who are Datan and Abiram? What is their status in hebrew society, as Israelites?

What is Korach's complaint?

Short Discussion:

Do we agree with his complaint?

(קהלת ה, יב) עושר שמור לבעליו לרעתו אמר ר"ל זה עושרו של קרח (דברים יא, ו) ואת כל היקום אשר ברגליהם א"ר אלעזר זה ממונו של אדם שמעמידו על רגליו ואמר רבי לוי משוי ג' מאות פרדות לבנות היו מפתחות של בית גנזיו של קרח וכולהו אקלידי וקילפי דגילדא

§ With regard to the verse: “Wealth is kept for the owner to his detriment” (Ecclesiastes 5:12), Reish Lakish says: This is referring to the wealth of Korah, which was of no use to him. The fact that Korah was wealthy is derived from the verse: “And all the substance that was at their feet” (Deuteronomy 11:6), as Rabbi Elazar says: This is referring to a person’s property, which stands him on his feet. And Rabbi Levi says: The keys alone to Korah’s treasury were a burden requiring three hundred white mules to transport them, and moreover, all the keys [aklidei] and locks were of leather. This conveys the vastness of his wealth.

Comprehension:

What does the verse from Ecclesiastes mean? Why use it here?

Circle Back:

Does Korach's socio-economic status (and the rabbis' use of Ecclesiastes) change our interpretation of his complaint? Do we still agree with him?

(יב) וַיִּשְׁלַ֣ח מֹשֶׁ֔ה לִקְרֹ֛א לְדָתָ֥ן וְלַאֲבִירָ֖ם בְּנֵ֣י אֱלִיאָ֑ב וַיֹּאמְר֖וּ לֹ֥א נַעֲלֶֽה׃ (יג) הַמְעַ֗ט כִּ֤י הֶֽעֱלִיתָ֙נוּ֙ מֵאֶ֨רֶץ זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ לַהֲמִיתֵ֖נוּ בַּמִּדְבָּ֑ר כִּֽי־תִשְׂתָּרֵ֥ר עָלֵ֖ינוּ גַּם־הִשְׂתָּרֵֽר׃ (יד) אַ֡ף לֹ֣א אֶל־אֶ֩רֶץ֩ זָבַ֨ת חָלָ֤ב וּדְבַשׁ֙ הֲבִ֣יאֹתָ֔נוּ וַתִּ֨תֶּן־לָ֔נוּ נַחֲלַ֖ת שָׂדֶ֣ה וָכָ֑רֶם הַעֵינֵ֞י הָאֲנָשִׁ֥ים הָהֵ֛ם תְּנַקֵּ֖ר לֹ֥א נַעֲלֶֽה׃

(12) Moses sent for Dathan and Abiram, sons of Eliab; but they said, “We will not come! (13) Is it not enough that you brought us from a land flowing with milk and honey to have us die in the wilderness, that you would also lord it over us? (14) Even if you had brought us to a land flowing with milk and honey, and given us possession of fields and vineyards, should you gouge out those men’s eyes? We will not come!”
(כה) וַיָּ֣קׇם מֹשֶׁ֔ה וַיֵּ֖לֶךְ אֶל־דָּתָ֣ן וַאֲבִירָ֑ם וַיֵּלְכ֥וּ אַחֲרָ֖יו זִקְנֵ֥י יִשְׂרָאֵֽל׃ (כו) וַיְדַבֵּ֨ר אֶל־הָעֵדָ֜ה לֵאמֹ֗ר ס֣וּרוּ נָ֡א מֵעַל֩ אׇהֳלֵ֨י הָאֲנָשִׁ֤ים הָֽרְשָׁעִים֙ הָאֵ֔לֶּה וְאַֽל־תִּגְּע֖וּ בְּכׇל־אֲשֶׁ֣ר לָהֶ֑ם פֶּן־תִּסָּפ֖וּ בְּכׇל־חַטֹּאתָֽם׃ (כז) וַיֵּעָל֗וּ מֵעַ֧ל מִשְׁכַּן־קֹ֛רַח דָּתָ֥ן וַאֲבִירָ֖ם מִסָּבִ֑יב וְדָתָ֨ן וַאֲבִירָ֜ם יָצְא֣וּ נִצָּבִ֗ים פֶּ֚תַח אׇֽהֳלֵיהֶ֔ם וּנְשֵׁיהֶ֥ם וּבְנֵיהֶ֖ם וְטַפָּֽם׃
(25) Moses rose and went to Dathan and Abiram, the elders of Israel following him. (26) He addressed the community, saying, “Move away from the tents of these wicked men and touch nothing that belongs to them, lest you be wiped out for all their sins.” (27) So they withdrew from about the abodes of Korah, Dathan, and Abiram. Now Dathan and Abiram had come out and they stood at the entrance of their tents, with their wives, their children, and their little ones.

Comprehension:

What is Moses trying to do here?

What are Dathan and Abiram frustrated about? Are their frustrations the same as Korachs'?

What are Dathan and Abiram doing in verse 27? How is their reaction different from the rest of the Elders?

(א) וישלח משה וגו'. מִכָּאן שֶׁאֵין מַחֲזִיקִין בְּמַחֲלֹקֶת, שֶׁהָיָה מֹשֶׁה מְחַזֵּר אַחֲרֵיהֶם לְהַשְׁלִימָם בְּדִבְרֵי שָׁלוֹם (סנהדרין ק"י):
(1) וישלח משה וגו׳ AND MOSES SENT [TO CALL DATHAN AND ABIRAM] — From here we may learn that one should not persist in strife (Midrash Tanchuma, Korach 10), for, you see, Moses sought them out in order to conciliate them by peaceful words (Sanhedrin 110a).

(א) ויעלו מעל וגו' ודתן ואבירם יצאו וגו'. יודיע הכתוב עוצם רשע הקליפות שאפילו אחר שראו שישראל יראו לנפשם פן תדבקם הרעה אשר תמצא את דתן ואבירם אף על פי כן יצאו נצבים[...]

(1) ויעלו מעל קרח ודתן ואבירם, They lifted themselves up from the residence of Korach, etc. The effrontery of Datan and Aviram in continuing to maintain a defiant posture though they had already been abandoned by their fellow travelers who had withdrawn in fear of being punished together with them[...]

Long Discussion:

Is Korach really the underdog of this story, is he fighting for the common man, or just himself/his wealth?

What is Dathan and Abiram's real crime? Why is it different than Korachs'?