אף זרעו של יוסף אין העין שולטת בהן יומא חד הוה קא סחי ר' יוחנן בירדנא חזייה ריש לקיש ושוור לירדנא אבתריה אמר ליה חילך לאורייתא אמר ליה שופרך לנשי א"ל אי הדרת בך יהיבנא לך אחותי דשפירא מינאי קביל עליה בעי למיהדר לאתויי מאניה ולא מצי הדר אקרייה ואתנייה ושוייה גברא רבא
... One day Rabbi Yochanan was swimming in the Jordan. Resh Lakish saw him and leapt into the Jordan after him. He [Rabbi Yochanan] said "Your strength for Torah." He [Resh Lakish] said, "Your beauty for women." He [Rabbi Yochanan] said "If you return also, I will give you my sister who is more beautiful then me." He [Resh Lakish] accepted, He [Resh Lakish] tried to go back and collect his weapons but he was not able to go back. He [Rabbi Yochanan] taught him [Resh Lakish] scripture and he taught him Oral Torah and he made him a great man.
(ג) וְיִשְׂרָאֵ֗ל אָהַ֤ב אֶת־יוֹסֵף֙ מִכָּל־בָּנָ֔יו כִּֽי־בֶן־זְקֻנִ֥ים ה֖וּא ל֑וֹ וְעָ֥שָׂה ל֖וֹ כְּתֹ֥נֶת פַּסִּֽים׃
(3) Now Israel loved Joseph more than all his children, because he was the son of his old age; and he made him a coat of many colours.
(יח) וְעָלֶ֙יהָ֙ כְּתֹ֣נֶת פַּסִּ֔ים כִּי֩ כֵ֨ן תִּלְבַּ֧שְׁןָ בְנוֹת־הַמֶּ֛לֶךְ הַבְּתוּלֹ֖ת מְעִילִ֑ים וַיֹּצֵ֨א אוֹתָ֤הּ מְשָֽׁרְתוֹ֙ הַח֔וּץ וְנָעַ֥ל הַדֶּ֖לֶת אַחֲרֶֽיהָ׃
(18) Now she had a garment of many colours upon her; for with such robes were the king’s daughters that were virgins apparelled.—And his servant brought her out, and bolted the door after her.
(כז) וַֽיִּגְדְּלוּ֙ הַנְּעָרִ֔ים וַיְהִ֣י עֵשָׂ֗ו אִ֛ישׁ יֹדֵ֥עַ צַ֖יִד אִ֣ישׁ שָׂדֶ֑ה וְיַעֲקֹב֙ אִ֣ישׁ תָּ֔ם יֹשֵׁ֖ב אֹהָלִֽים׃ (כח) וַיֶּאֱהַ֥ב יִצְחָ֛ק אֶת־עֵשָׂ֖ו כִּי־צַ֣יִד בְּפִ֑יו וְרִבְקָ֖ה אֹהֶ֥בֶת אֶֽת־יַעֲקֹֽב׃ (כט) וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו מִן־הַשָּׂדֶ֖ה וְה֥וּא עָיֵֽף׃
(27) And the boys grew; and Esau was a cunning hunter, a man of the field; and Jacob was a quiet man, dwelling in tents. (28) Now Isaac loved Esau, because he did eat of his venison; and Rebekah loved Jacob. (29) And Jacob sod pottage; and Esau came in from the field, and he was faint.
- Otto Weininger, Sex and Character, 1903
...For no other people will gymnastics fulfill a more educational purpose than for us Jews. It shall straighten us in body and in character. It shall give us self-confidence, although our enemies maintain that we already have too much self-confidence as it is. But who knows better than we do that their imputations are wrong. We completely lack a sober confidence in our physical prowess.
Our new muscle-Jews have not yet regained the heroism of our forefathers who in large numbers eagerly entered the sport arenas in order to take part in competition and to pit themselves against the highly trained Hellenistic athletes and the powerful Nordic barbarians. But morally, even now the new muscle-Jews surpass their ancestors, for the ancient Jewish circus fighters were ashamed of their Judaism and tried to conceal the sign of the Covenant by means of a surgical operation…while the members of the "Bar Kochba" club loudly and proudly affirm their national loyalty.
- Max Nordau, 1903