אמר רב יהודה אמר שמואל כל הנהנה מן העוה"ז בלא ברכה כאילו נהנה מקדשי שמים שנא' (תהלים כד, א) לה' הארץ ומלואה ר' לוי רמי כתיב לה' הארץ ומלואה וכתיב (תהלים קטו, טז) השמים שמים לה' והארץ נתן לבני אדם לא קשיא כאן קודם ברכה...
Rab Judah said in the name of Samuel: To enjoy anything of this world without a benediction is like making personal use of things consecrated to heaven, since it says: 'The earth is the Lord's and the fulness there of.' R. Levi contrasted two texts. It is written, 'The earth is the Lord's and the fulness thereof', and it is also written, 'The heavens are the heavens of the Lord, but the earth hath He given to the children of men!' There is no contradiction: in the one case it is before a blessing has been said...
"הָאָרֶץ וְהָיְתָה שַׁבַּת "וְגוֹמֵר .אַף עַל פִּי שֶׁאֲסַרְתִּים עָלֶיךָ ,לֹא בַּאֲכִילָה וְלֹא בַּהֲנָאָה אֲסַרְתִּים ,אֶלָּא שֶׁלֹּא תִנְהוֹג בָּהֶם כְּבַעַל הַבַּיִת ,אֶלָּא הַכֹּל יִהְיוּ שָׁוִים בָּהּ , אַתָּה וּשְׂכִירְךָ וְתוֹשָׁבֶךָ:
Rashi on Leviticus 25:5-6
“And it shall be a sabbath of the land.” Although I have prohibited the produce to you, I did not prohibit you from eating it or deriving benefit from it – only that you should not treat it as its owner. Rather all should have equal rights to the produce of the seventh year – you, your hired worker, and those who reside with you.