Evolution of Tefilah - Study of Friday Night Prayer

ועומד ש''ץ ומתחיל "והוא רחום" ועונין

[אחריו, ואומר] "ברכו את ה המבורך" ועונין כולן. ומתחיל החזן "אשר בדברו מעריב ערבים" וכו'. ... ואומר "אהבת עולם בית ישראל עמך אהבת" וכו'. וקורין "קריאת שׁמע", "ואמת ואמונה" אומרים כדרך בחול, בא׳׳י "פורים סוכת שלום עלינו ועל עדת ישראל ועל ירושלם"

Siddur of R. Amram Gaon (Goldshmidt edition, p 61)

The precentor goes up and says "V'Hu Rahum", and after he says "Borchu" and all answer. Then the precentor says "Asher B'dvoro Maariv Arovim" ... and then he says "Ahavat Olom Beit Yisroel Amho Ahavot" etc. They then read "Shema", and they then say "V'Emet V'Emunah", as they would say during the week. They end [with saying] "Baruch Ato Hashem Poras Sukat Sholom Aleynu V'al Kol Adat Amo Yisroel V'al Yirushalayim"

(ד) בשחר מברך שתים לפניה ואחת לאחריה, ובערב שתים לפניה ושתים לאחריה...

(4) In the morning one says two blessings before it [Shema] and one after it, while in the evening one says two blessings before it and two after it ...

"תפלת הערב אין לה קבע": מאי אין לה קבע? ... כמאן דאמר תפלת ערבית רשות דאמר רב יהודה אמר שמואל תפלת ערבית רבן גמליאל אומר חובה ר' יהושע אומר רשות אמר אביי הלכה כדברי האומר חובה ורבא אמר הלכה כדברי האומר רשות.

[We learned in Mishnah 4:1,] "the evening prayer [Amida] may be recited through out the night and is not fixed to a specific hour." The Gemara asks: What is the meaning of it is not fixed? ... It is in accordance with the opinion of the one who said: The evening prayer is optional. [The disagreement regarding the status of the evening prayer is recorded as follows] As Rav Yehuda said that Shmuel said with regard to the evening prayer. Rabban Gamliel says: It is obligatory. Rabbi Yehoshua says: it is optional. [And what is the practical halakha in this matter?] Abaye said: The halakha is in accordance with the statement of the one who said: The evening prayer is obligatory. Rava said: The halakha is in accordance with the statement of the one who said: The evening prayer is optional.

Siddur of R. Amram Gaon (Goldshmidt edition, p 62)

A question was posed to Rav Natronai: On Friday night, do we say the same final blessings after Shema that we say during the weekday or do we add a special ending, "V'Shomru"? Rav Natronai send back the following answer.

Our Rabbis said that the 3rd Brakho that we say after Shema is not essential, because it is a 5th Brakha. As we learned (Brakhot Mishnah 1:4), in the morning we say two blessing before, "Yozer Hamyorot" and "B'Amo Yisroel", and one blessing after, "G'oal Yisroel". In the evening we say two blessings before, "Maariv" and "V'Ahav", and two after "G'oal Yisroel" and "V'Shomer Amo Yisroel", and nothing more.

And it says in the Brakhot 27b, "As Rav Yehuda said that Shmuel said with regard to the evening prayer. Rabban Gamliel says: It is obligatory. Rabbi Yehoshua says: it is optional. The halakha is in accordance with the statement of the one who said: The evening prayer is obligatory. Rav said: The halakha is in accordance with the statement of the one who said: The evening prayer is optional." According to Shmuel, who says that the halakha is in accordance with the statement of the one who said that the prayer is obligatory, one ends with V'Shomer Amo Yisroel and then right away starts Amidah, but according to Rav, who says that the halakha is in accordance with the statement of the one who said that the prayer is optional, one interrupts, says Kdusha and then says the Amidah.

In all cases where Rav and Shmuel argue, and the Gemara doesn't rule in favor of one or the other, the rule is according to Rav in the issues of ritual matters and according to Shmuel in the issues of contract. Since the final halakha is in accordance with Rav, who says evening prayer is optional, the later Rabbis interrupted after Shomer Amo Yisroel and added statements of praise and song and then also added a brakho in the end. This is done only on weekdays. However, on Shabbat, since there are dangers in the night that may harm Jews, the Jews need to return home before it gets dark and before the lights go out at their home, therefore they only said two brakhot before and two brakhot after, and this is the custom in our Yeshiva and in the houses of the Rabbis in Babylon. This is also what Rabbenu Sar Shalom did, that is that on weekdays, Shabbat and Yom Tov, one only says Shomer Amo Yisroel.

However, in the Yeshiva of our teacher [which Gaon is this?] the custom was that instead of saying Shomer Amo Yisroel, they would end with "Poras Sukat Sholom Aleynu V'al Kol Adat Amo Yisroel V'al Yirushalayim", and they then added Kaddish.

Further, in some prayer houses and some places, they say "Shomer Amo Yisroel Lo'ad" and then they add "V'Shomru Bnei Yisroel" and they end. However, no one adds "Baruch Ato Hashem" after saying "V'Shomru Bnei Yisroel".

ועמדין בתפלה, ואומרים "אבות" "וגבורות" "וקדושת"השם" ואומר

...

ואומר "עבודה" "והודאת" "ושׂים שלום"

Siddur of R. Amram Gaon (Goldshmidt edition, p 63)

They stand up for Amida and say Avot, Ugvurot, and Kdushat Hashem and say

... See attached Exhibit A

And then they say Avoda, V'hodoh and V'Sim Sholom.

ובין בערוית ובין בשחרית ובין במוסף ובין במנחה מזכיר במגן כך "ורצה והנחיל לבני ישראל שבתות למנוחה למען שמו באהבה. מלך עוזרר ומושיע ומגן. בא''י מגן אברהם"

Siddur of R. Amram Gaon (Goldshmidt edition, p 63)

Whether one recites Amidah for Maariv, Shaharit, Musaf or Mincha, one must include in the first bracho of Mogen, "U'Rezei V'Hinhil L'bnei Yisroel Shabbatot L'Mnuho L'Man Shmo B'Ahavo, Melech Ozer U'moshia U'Mogen, Baruch Ato Hashem Magen Avrohom"

ולאחר שמתפללים תפילת לחישה יורד שליח ציבור ואומר "ויכלו השמים והארץ וכול צואם" וגו' עד "לעשות". ואומר קדושתא שהיא ברכה אחת מעין שבע ברכות וזו היא, ואומר שליח צבור

...

וחותם "בא''י מקדש השבת", ומקדש עד "עושה שלום"

Siddur of R. Amram Gaon (Goldshmidt edition, p 64)

And after they finish praying quietly [Amida], the precentor descends and says "Vayihulu Hashomaim V'Hoaretz V'hol Z'Voam etc.. until Laasot. And he says a prayer which is one brakho which incorporates seven brakhot [of Amida], precentor says

.... See attached Exhibit A

And he finishes "Baruch Ato Hashem M'Kadesh Hashabbat" and says full Kaddish through "Ase Sholom".

ולאחר שמקשין בביהכנ''ס אומרים פרק ממסכת שבת. וזהו הפרק "במה מדליקין"... וטומנין את החמין

אמר רבי אלעזר אמר רבי חנינא תלמידי חכמים מרבים שלום בעולם שנאמר "וכל בניך למודי ה' ורב שלום בניך" (ישעיהו נד, יג)

"יהי שלום בחילך שלוה בארמנותיך" (תהלים קיט, קסה) "למען אחי ורעי אדברה נא שלום בך" (תהלים קכב, ז) "למען בית ה' אלהינו אבקשה טוב לך" (תהלים קכב, ט)

(תהלים קכח, ו) "וראה בנים לבניך שלום על ישראל"

ואומרים קדיש ואומר "על ישראל ועל רבנן ועל תלמידיהון"

Siddur of R. Amram Gaon (Goldshmidt edition, p 65)

And after he makes a kiddush in the synagogue, they say a chapter from the Tractate Shabbat, and this is the chapter "Bmo Madlikin"... and he concludes:

Rabbi Elazar said that Rabbi Ĥanina said: Torah scholars increase peace in the world, as it is said: “And all your children [banayikh] shall be taught of the Lord, and great shall be the peace of your children” (Isaiah 54:13). Meaning that if all the children of Israel are taught of the Lord, there will be peace for all. (Berakhot 64a)

Those who love Your Torah have great peace; there is no stumbling block for them” (Psalms 119:165); and “May there be peace within your walls, prosperity within your palaces” (Psalms 122:7), because: “For the sake of the House of the Lord, our God, I will seek your good” (Psalms 122:9). (Berakhot 64a)

[and then he adds the following verse]

"May you see your children's children. Peace be upon Israel." (Psalms, 128:6)

And they say Kaddish and say "Al Yisroel V'al Rabbanon V'al Talmidihun"