Execution by Sword
Anakin and Dooku continue their fight. It is intense! Finally, in one last energized charge, ANAKIN cuts off COUNT DOOKU's hands. The Jedi catches the lightsaber as it drops from the severed Sith Lord's hand. COUNT DOOKU stumbles to the floor as ANAKIN puts the two lightsabers to his neck. PALPATINE is grinning as he watches COUNT DOOKU's defeat.
PALPATINE: Good, Anakin, good. I knew you could do it. Kill him. Kill him now!
ANAKIN: I shouldn't . . .
PALPATINE: Do it!!
ANAKIN cuts off COUNT DOOKU's head. A huge EXPLOSION somewhere deep in the ship rattles everything.
ANAKIN: ... I couldn't stop myself.
PALPATINE: You did well, Anakin. He was too dangerous to be kept alive.
ANAKIN drops COUNT DOOKU's lightsaber, moving to PALPATINE.
ANAKIN: Yes, but he was an unarmed prisoner.
ANAKIN raises his hands toward PALPATINE, who is strapped in the Admiral's Chair. The Chancellor's restraints pop loose.
ANAKIN: (continuing) I shouldn't have done that, Chancellor. It's not the Jedi way.
PALPATINE stands up, rubbing his wrists.
PALPATINE: It is only natural. He cut off your arm, and you wanted revenge. It wasn't the first time, Anakin. Remember what you told me about your mother and the Sand People. Now, we must leave before more security droids arrive.
(א) אַרְבַּע מִיתוֹת נִמְסְרוּ לְבֵית דִּין, סְקִילָה, שְׂרֵפָה, הֶרֶג, וָחֶנֶק.
רַבִּי שִׁמְעוֹן אוֹמֵר, שְׂרֵפָה, סְקִילָה, חֶנֶק, וָהֶרֶג. זוֹ מִצְוַת הַנִּסְקָלִין:
(1) Four deaths have been entrusted to the court: stoning, burning, slaying [by the sword] and strangulation.
R. Simeon says: “burning, stoning, strangulation and slaying.” That (the previous chapter) is the manner of stoning.
(ג) מִצְוַת הַנֶּהֱרָגִים, הָיוּ מַתִּיזִין אֶת רֹאשׁוֹ בְסַיִף כְּדֶרֶךְ שֶׁהַמַּלְכוּת עוֹשָׂה.
רַבִּי יְהוּדָה אוֹמֵר, נִוּוּל הוּא זֶה, אֶלָּא מַנִּיחִין אֶת רֹאשׁוֹ עַל הַסַּדָּן וְקוֹצֵץ בְּקוֹפִיץ.
אָמְרוּ לוֹ, אֵין מִיתָה מְנֻוֶּלֶת מִזּוֹ.
(3) Slaying by the sword was performed thus: they would cut off his head by the sword, as is done by the civil authorities.
R. Judah says: “This is a disgrace! Rather his head was laid on a block and severed with an axe.
They said to him: “No death is more disgraceful than this.”
תניא נקם ינקם נקימה (שמות כא, כ) זו איני יודע מה הוא כשהוא אומר והבאתי עליכם חרב נוקמת נקם ברית (ויקרא כו, כה) הוי אומר נקימה זו סייף
It is taught: It is stated in the verse: “And if a man smites his slave or his maidservant by the staff and he dies under his hand, he shall be avenged” (Exodus 21:20). Prima facie, I do not know what this vengeance is referring to. When it says: “And I will bring upon you the sword avenging the vengeance of the covenant” (Leviticus 26:25), you must say that vengeance is decapitation by the sword.
תניא ואתה תבער הדם הנקי מקרבך (דברים כא, ט) הוקשו כל שופכי דמים לעגלה ערופה מה להלן בסייף ומן הצואר אף כאן בסייף ומן הצואר
It is taught: “And so shall you put away the innocent blood from your midst” (Deuteronomy 21:9), that all spillers of blood are compared to the heifer whose neck is broken as atonement for an unresolved murder. Just as there, the heifer is killed by the sword and at the neck, so too here, murderers are executed by the sword and at the neck.
ANAKIN: (to Obi-Wan) Are you coming, Master?
OBI-WAN: Oh no. I'm not brave enough for politics. I have to report to the Council. Besides, someone needs to be the poster boy.
ANAKIN: Hold on, this whole operation was your idea. You planned it. You led the rescue operation. You have to be the one to take the bows this time.
Public Displays of Affection
ANAKIN starts to give her another kiss. She steps back.
PADME: Wait, not here . . .
He grabs her again.
ANAKIN: Yes, here! I'm tired of all this deception. I don't care if they know we're married.
Off to War and Time Away
ANAKIN: You're frightened. (a little angry) Tell me what's going on!
PADME begins to cry.
PADME: You've been gone five months . . . it's been very hard for me. I've never felt so alone. There's . . .
ANAKIN: . . . Is there someone else?
(1) When you take the field against your enemies, and see horses and chariots—forces larger than yours—have no fear of them, for the LORD your God, who brought you from the land of Egypt, is with you. (2) Before you join battle, the priest shall come forward and address the troops. (3) He shall say to them, “Hear, O Israel! You are about to join battle with your enemy. Let not your courage falter. Do not be in fear, or in panic, or in dread of them. (4) For it is the LORD your God who marches with you to do battle for you against your enemy, to bring you victory.” (5) Then the officials shall address the troops, as follows: “Is there anyone who has built a new house but has not dedicated it? Let him go back to his home, lest he die in battle and another dedicate it. (6) Is there anyone who has planted a vineyard but has never harvested it? Let him go back to his home, lest he die in battle and another harvest it. (7) Is there anyone who has paid the bride-price for a wife, but who has not yet married her? Let him go back to his home, lest he die in battle and another marry her.”
(ו) הַמַּדִּיר אֶת אִשְׁתּוֹ מִתַּשְׁמִישׁ הַמִּטָּה, בֵּית שַׁמַּאי אוֹמְרִים, שְׁתֵּי שַׁבָּתוֹת. בֵּית הִלֵּל אוֹמְרִים, שַׁבָּת אֶחָת. הַתַּלְמִידִים יוֹצְאִין לְתַלְמוּד תּוֹרָה שֶׁלֹּא בִרְשׁוּת, שְׁלֹשִׁים יוֹם. הַפּוֹעֲלִים, שַׁבָּת אֶחָת. הָעוֹנָה הָאֲמוּרָה בַתּוֹרָה, הַטַּיָּלִין, בְּכָל יוֹם. הַפּוֹעֲלִים, שְׁתַּיִם בַּשַּׁבָּת. הַחַמָּרִים, אַחַת בַּשַּׁבָּת. הַגַּמָּלִים, אַחַת לִשְׁלֹשִׁים יוֹם. הַסַּפָּנִים, אַחַת לְשִׁשָּׁה חֳדָשִׁים, דִּבְרֵי רַבִּי אֱלִיעֶזֶר:
One who swears off from bed-usage with his wife: Beit Shammai says: "Two weeks"; Beit Hillel says: "One week."
"Students may go away to study Torah, without the permission [of their wives for a period of] thirty days; workers for one week. The times for conjugal duty prescribed in the Torah are: For independent men, every day; For workers, twice a week; For donkey-drivers, once a week; For camel-drivers, once in thirty days; For sailors, once in six months," the words of Rabbi Eliezer.
Be Fruitful and Multiply
ANAKIN: It's just that I've never seen you like this . . .
PADME: Something wonderful has happened.
They look at each other for a long moment.
PADME: (continuing) I'm . . . Annie, I'm pregnant.
ANAKIN is stunned. He thinks through all of the ramifications of this. He takes her in his arms.
ANAKIN: That's . . . that's wonderful.
(ו) לֹא יִבָּטֵל אָדָם מִפְּרִיָּה וּרְבִיָּה, אֶלָּא אִם כֵּן יֶשׁ לוֹ בָנִים. בֵּית שַׁמַּאי אוֹמְרִים, שְׁנֵי זְכָרִים. וּבֵית הִלֵּל אוֹמְרִים, זָכָר וּנְקֵבָה, שֶׁנֶּאֱמַר, (בראשית ה) זָכָר וּנְקֵבָה בְּרָאָם.
נָשָׂא אִשָּׁה, וְשָׁהָה עִמָּהּ עֶשֶׂר שָׁנִים, וְלֹא יָלְדָה, אֵינוֹ רַשַּׁאי לִבָּטֵל. גֵּרְשָׁהּ, מֻתֶּרֶת לִנָּשֵׂא לְאַחֵר. וְרַשַּׁאי הַשֵּׁנִי לִשְׁהוֹת עִמָּהּ עֶשֶׂר שָׁנִים. וְאִם הִפִּילָה, מוֹנֶה מִשָּׁעָה שֶׁהִפִּילָה. הָאִישׁ מְצֻוֶּה עַל פְּרִיָּה וּרְבִיָּה, אֲבָל לֹא הָאִשָּׁה.
רַבִּי יוֹחָנָן בֶּן בְּרוֹקָא אוֹמֵר, עַל שְׁנֵיהֶם הוּא אוֹמֵר (בראשית א), וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ:
A man shall not abstain from procreation unless he already has children. Beit Shammai says: "Two males", and Beit Hillel says: "Male and a female, for it says, 'Male and female created he them' (Genesis 5:2)."
If a man married a woman and lived with her for ten years and she bore no child, he may not abstain [any longer from the duty of propagation]. If he divorced her she is permitted to marry another, and the second husband may also live with her for ten years. If she miscarried [the period of ten years] is counted from the time of her miscarriage.
A man is commanded concerning the duty of propagation but not a woman.
Rabbi Yohanan ben Beroka says: "Concerning both of them it is said, 'And God blessed them; and said to them… Be fruitful and multiply' (Genesis 1:28)."
ANAKIN awakens in a panic. He is covered in sweat. He looks over in the bed and sees PADME sound asleep next to him. ANAKIN gets out from under the sheets and sits on the side of the bed. He is breathing heavily. He puts his head in his hands and weeps. He regains his composure and leaves the room down a set of stairs. PADME awakens, realizes Anakin is gone.
She gets out of bed and goes downstairs to look for him.
76 EXT. CORUSCANT-PADME'S APARTMENT-VERANDA-NIGHT
ANAKIN walks down a flight of stairs onto a large veranda. The vast city planet of Coruscant, smoldering from the battle, is spread out before him. He is distraught.
PADME descends the stairs and joins ANAKIN on the veranda. She takes his hand. He doesn't look at her.
PADME: What's bothering you?
ANAKIN: Nothing . . .
ANAKIN touches the japor snippet around PADME'S neck, that Anakin gave her when he was a small boy.
ANAKIN: (continuing) I remember when I gave this to you.
PADME: Anakin, how long is it going to take for us to be honest with each other?
ANAKIN: It was a dream.
ANAKIN: Like the ones I used to have about my mother just before she died.
ANAKIN: It was about you.
They look at each other. A moment of concern passes between them.
PADME: Tell me.
ANAKIN: It was only a dream.
PADME gives him a long, worried look. ANAKIN takes a deep breath.
ANAKIN: (continuing) You die in childbirth . . .
PADME: And the baby?
ANAKIN: I don't know.
PADME: It was only a dream.
ANAKIN takes PADME in his arms.
אָמַר רַב הוּנָא בַּר אַמֵּי אָמַר רַבִּי פְּדָת אָמַר רַבִּי יוֹחָנָן: הָרוֹאֶה חֲלוֹם וְנַפְשׁוֹ עֲגוּמָה, יֵלֵךְ וְיִפְתְּרֶנּוּ בִּפְנֵי שְׁלֹשָׁה.
וְהָאָמַר רַב חִסְדָּא חֶלְמָא דְּלָא מְפַשַּׁר כְּאִגַּרְתָּא דְּלָא מִקַּרְיָא? אֶלָּא אֵימָא: יְטִיבֶנּוּ בִּפְנֵי שְׁלֹשָׁה. לַיְתֵי תְּלָתָא וְלֵימָא לְהוּ: ״חֶלְמָא טָבָא חֲזַאי״. וְלֵימְרוּ לֵיהּ הָנָךְ: ״טָבָא הוּא וְטָבָא לֶיהֱוֵי, רַחֲמָנָא לְשַׁוְּיֵיהּ לְטָב. שְׁבַע זִימְנִין לִגְזְרוּ עֲלָךְ מִן שְׁמַיָּא דְּלֶהֱוֵי טָבָא, וְיֶהֱוֵי טָבָא״. וְלֵימְרוּ שָׁלֹשׁ הֲפוּכוֹת, וְשָׁלֹשׁ פְּדוּיוֹת, וְשָׁלֹשׁ שְׁלוֹמוֹת.
Rav Huna bar Ami said: "Rabbi Pedat said: 'Rabbi Yoḥanan said: "One who sees a dream from which his soul is distraught, should go and have it interpreted before three."'"
Interpreted? Didn’t Rav Ḥisda say: "A dream not interpreted is like a letter not read?"
Rather, say as follows: He should better it before three. He should bring three people and say to them: I saw a good dream. And they should say to him: It is good, and let it be good, may God make it good. May they decree upon you from heaven seven times that it will be good, and it will be good. Afterwards they recite three verses of transformation from bad to good, three verses of redemption, and three verses which mention peace.
Attachment and Fear of Loss
YODA: Careful you must be when sensing the future, Anakin. The fear of loss is a path to the dark side.
ANAKIN: I won't let these visions come true, Master Yoda.
YODA: Death is a natural part of life. Rejoice for those around you who transform into the Force. Mourn them, do not. Miss them, do not. Attachment leads to jealousy. The shadow of greed, that is.
ANAKIN: What must I do, Master Yoda?
YODA: Train yourself to let go of everything you fear to lose.
MACE: You are on this Council, but we do not grant you the rank of Master.
Anakin reacts with anger.
ANAKIN: What? ! How can you do this?? This is outrageous, it's unfair . . . I'm more powerful than any of you. How can you be on the Council and not be a Master?
MACE: Take a seat, young Skywalker.
OBI-WAN: With all due respect, Master, is he not the Chosen One? Is he not to destroy the Sith and bring balance to the Force?
MACE: So the prophecy says.
YODA: A prophecy . . . that misread could have been.
OBI-WAN: He will not let me down. He never has.
PALPATINE: Remember back to your early teachings. Anakin. "All those who gain power are afraid to lose it." Even the Jedi.
ANAKIN: The Jedi use their power for good.
PALPATINE: Good is a point of view, Anakin. And the Jedi point of view is not the only valid one. The Dark Lords of the Sith believe in security and justice also, yet they are considered by the Jedi to be. . .
ANAKIN: . . . evil.
PALPATINE: . . . from a Jedi's point of view. The Sith and the Jedi are similar in almost every way, including their quest for greater power. The difference between the two is the Sith are not afraid of the dark side of the Force. That is why they are more powerful.
ANAKIN: The Sith rely on their passion for their strength. They think inward, only about themselves.
PALPATINE: And the Jedi don't?
ANAKIN: The Jedi are selfless . . . they only care about others.
PALPATINE: Or so you've been trained to believe. Why is it, then, that they have asked you to do something you feel is wrong?
ANAKIN: I'm not sure it's wrong.
PALPATINE: (continuing) Did you ever hear the tragedy of Darth Plagueis "the wise"?
PALPATINE: I thought not. It's not a story the Jedi would tell you. It's a Sith legend. Darth Plagueis was a Dark Lord of the Sith, so powerful and so wise he could use the Force to influence the midi-chlorians to create life ... He had such a knowledge of the dark side that he could even keep the ones he cared about from dying.
ANAKIN: He could actually save people from death?
PALPATINE: The dark side of the Force is a pathway to many abilities some consider to be unnatural.
ANAKIN: What happened to him?
PALPATINE: He became so powerful . . . the only thing he was afraid of was losing his power, which eventually, of course, he did. Unfortunately, he taught his apprentice everything he knew, then his apprentice killed him in his sleep. (smiles) Plagueis never saw it coming. It's ironic he could save others from death, but not himself.
ANAKIN: Is it possible to learn this power?
PALPATINE: Not from a Jedi.
Considering Your Enemies' Views
ANAKIN: You know the dark side?!?
PALPATINE: Anakin, if one is to understand the great mystery, one must study all its aspects, not just the dogmatic, narrow view of the Jedi. If you wish to become a complete and wise leader, you must embrace a larger view of the Force. Be careful of the Jedi, Anakin. (pausing) They fear you. In time they will destroy you. Let me train you.
(יד) רַבִּי אֶלְעָזָר אוֹמֵר, הֱוֵי שָׁקוּד לִלְמֹד תּוֹרָה, וְדַע מַה שֶּׁתָּשִׁיב לְאֶפִּיקוֹרוֹס. וְדַע לִפְנֵי מִי אַתָּה עָמֵל. וְנֶאֱמָן הוּא בַעַל מְלַאכְתְּךָ שֶׁיְּשַׁלֶּם לָךְ שְׂכַר פְּעֻלָּתֶךְ:
Rabbi Elazar said: "Be diligent in the study of the Torah, know how to answer an Epicurean, know before whom you toil, and that your employer is faithful, for He will pay you the reward of your labor."
תניא כשחלה ר' אליעזר נכנסו ר' עקיבא וחביריו לבקרו הוא יושב בקינוף שלו והן יושבין בטרקלין שלו ... שאני שונה שלש מאות הלכות ואמרי לה שלשת אלפים הלכות בנטיעת קשואין ולא היה אדם שואלני בהן דבר מעולם חוץ מעקיבא בן יוסף פעם אחת אני והוא מהלכין היינו בדרך אמר לי רבי למדני בנטיעת קשואין אמרתי דבר אחד נתמלאה כל השדה קשואין אמר לי רבי למדתני נטיעתן למדני עקירתן אמרתי דבר אחד נתקבצו כולן למקום אחד
It was taught: When Rabbi Eliezer took ill, Rabbi Akiva and his colleagues came to visit him. He was sitting on his canopied bed [bekinof ], and they were sitting in his parlor [biteraklin].... "Moreover, I can teach three hundred halakhot," and some say that Rabbi Eliezer said "three thousand halakhot, with regard to the planting of cucumbers by sorcery, but no person has ever asked me anything about them, besides Akiva ben Yosef." Rabbi Eliezer described the incident: "Once he and I were walking along the way, and he said to me: 'My teacher, teach me about the planting of cucumbers.' I said one statement of sorcery, and the entire field became filled with cucumbers. He said to me: 'My teacher, you have taught me about planting them; teach me about uprooting them.' I said one statement and they all were gathered to one place."
PALPATINE: I can't ... I give up. Help me. I am weak ... I am too weak. Don't kill me. I give up. I'm dying. I can't hold on any longer.
MACE WlNDU: You Sith disease. I am going to end this once and for all.
ANAKIN: You can't kill him, Master. He must stand trial.
MACE WlNDU: He has too much control of the Senate and the Courts. He is too dangerous to be kept alive.
PALPATINE: I'm too weak. Don't kill me. Please.
ANAKIN: It is not the Jedi way . . .
MEDICAL DROID: Medically, she is completely healthy. For reasons we can't explain, we are losing her.
OBI-WAN: She's dying?
MEDICAL DROID: We don't know why. She has lost the will to live. We need to operate quickly if we are to save the babies.
BAIL ORGANA: Babies??!!
MEDICAL DROID: She's carrying twins.
YODA: Save them, we must. They are our last hope.