(יב) אֵבָר שֶׁיָּצָא מִקְצָתוֹ, חוֹתֵךְ עַד שֶׁמַּגִּיעַ לָעֶצֶם, וְקוֹלֵף עַד שֶׁמַּגִּיעַ לַפֶּרֶק, וְחוֹתֵךְ. וּבַמֻּקְדָּשִׁין קוֹצֵץ בַּקּוֹפִיץ, שֶׁאֵין בּוֹ מִשּׁוּם שְׁבִירַת הָעֶצֶם. מִן הָאֲגַף וְלִפְנִים כְּלִפְנִים, מִן הָאֲגַף וְלַחוּץ כְּלַחוּץ. הַחַלּוֹנוֹת וְעֹבִי הַחוֹמָה, כְּלִפְנִים:
(12) If part of a limb went outside, he cuts [the flesh] as far as the bone and pares it until he reaches the joint and cuts it away. But in the case of [other] sanctified meat he cuts it off with a large knife, because they are not subject to the [prohibition of] breaking a bone. From the door-stop and within it is as the inside; From the door-stop and without is as outside. The windows and the thickness of the wall are as the inside.
אמר רב יהודה אמר רב וכן לתפלה ופליגא דרבי יהושע בן לוי דאמר רבי יהושע בן לוי אפילו מחיצה של ברזל אינה מפסקת בין ישראל לאביהם שבשמים
Rav Yehuda said that Rav said: And the halakha is similar with regard to prayer, in that a one who is standing outside the doorway cannot be included together with those praying inside. The Gemara notes that Rav disagrees with Rabbi Yehoshua ben Levi, as Rabbi Yehoshua ben Levi said: Even a barrier of iron does not separate between the Jewish people and their Father in Heaven. Barriers are irrelevant with regard to prayer.
(יג) צריך שיהיו כל העשרה במקום אחד וש"ץ עמהם והעומד בתוך הפתח מן האגף ולחוץ דהיינו כשסוגר הדלת במקום [שפה] פנימית של עובי הדלת ולחוץ כלחוץ:
(יד) מי שעומד אחורי בית הכנסת וביניהם חלון אפי' גבוה כמה קומות אפילו אינו רוחב ארבע ומראה להם פניו משם מצטרף עמהם לעשרה: הגה גגין ועליות אינן בכלל בית והעומד עליהם אינו מצטרף [ר"י נ"ג ח"ז]:
(13) All of the 10 need to be in one place and the prayer leader with them. And the one who stands in the middle of the doorway between a part of a building and outside such that when one closes the door [one is] in a place from the inside [lip] of the thickness of the door and outwards - it is like outside.
(14) One who stands behind the synagogue and in-between them is a window - even if it is several stories high [and] even if it's not 4 wide - and his face is seen by them from there, he joins with them for the 10. Gloss: [those in] roofs and upper stories are not included in the synagogue and the one who stands on them is not joined [to the 10]. [Ri ??]