The Flame of God is the Human Soul
(כז) נֵ֣ר ה' נִשְׁמַ֣ת אָדָ֑ם חֹ֝פֵ֗שׂ כָּל־חַדְרֵי־בָֽטֶן׃
(27) The lifebreath of man is the lamp of the LORD Revealing all his inmost parts.

תָּא חֲזֵי (לעיל עז ב) נֶפֶשׁ אִיהִי אִתְעֲרוּתָא תַּתָּאָה דְּאִתְדַּבְּקָא בֵּיהּ בְּגוּפָא. כְּגַוְונָא דִנְהוֹרָא דְּבוּצִינָא. דִּנְהוֹרָא תַּתָּאָה דְּאִיהִי אוּכְמָא אִתְדַּבְּקַת בִּפְתִילָה וְלָא אִתְפְּרַשׁ מִנָּהּ וְלָא אִתְתַּקְנַת אֶלָּא בָּהּ. וְכַד אִתְתַּקְנַת בַּפְּתִילָה אִתְעֲבִידַת כֻּרְסְיָיא לִנְהוֹרָא עִלָּאָה חִוָּורָא דְּשַׁרְיָיא עַל הַהוּא נְהוֹרָא אוּכְמָא.

Come and see: Nefesh is the lower animation that is attached to the body, like the light of a flame, where its lower black light is attached to the wick and is not separated from it and is only repaired in it. And when the black light is repaired and held on to by the wick it becomes a throne for the upper white light which is upon it, for it dwells upon the black light. And this white light corresponds to the light of the Ruach.

לְבָתַר כַּד מִתְתַּקְנָן תַּרְוַויְיהוּ אִתְעֲבִידַת הַהוּא נְהוֹרָא חִוָּורָא כֻּרְסְיָיא לִנְהוֹרָא סְתִימָאָה דְּלָא אִתְחֲזֵי וְלָא אִתְיְידַע מַה דְּשָׁרָא עַל הַהוּא נְהוֹרָא חִוָּורָא. וּכְדֵין נְהוֹרָא שְׁלִים. וְכָךְ הוּא בַּר נָשׁ דְּאִיהוּ שְׁלִים בְּכֹלָּא. וּכְדֵין אִקְרֵי קָדוֹשׁ, כְּמָא דְאַתְּ אָמֵר, (תהילים ט״ז:ג׳) לִקְדוֹשִׁים אֲשֶׁר בָּאָרֶץ הֵמָּה וְגו'.

After the two of them are repaired, the black light and the white light which is upon it, the white light becomes a throne for the hidden light which is unseen and unknown, which dwells on the white light and this corresponds to the light of the Neshama, and then it is a complete light. In the way that there are three lights within a flame, one on top of the other: 1) Black light attached to the wick, which is the lowest of all, 2) White light which dwells upon the black light, 3) Hidden light which is unknown, that dwells upon the white light. Thus it is with a person who is complete in everything, who has also three lights, one on top of the other, as described above with the light of the flame, which are Nefesh Ruach Neshama. And then this person is called holy, as the verse says: "As to the holy and mighty ones that are in the land ..." (Psalm 16:3).